Influence of Nietzsche’s philosophy manifested in D.H Lawrence’s Women in Love
Friedrich Nietzsche the German philosopher exerted his influence in many fields. It is said that in England his influence was mainly on the Novelists and poets. It is true and a proof of it is D.H. Lawrence’s novel Women in Love in which Nietzsche’s ideology is reflected. Lawrence used four Nietzschean concepts in his novel. They are the Revaluation of all values, the Overman, the Will to Power and the Last Man – the Blond Beast. This research paper aims at showing how Lawrence having been influenced by Nietzsche’s philosophy used four aspects of Nietzsche’s philosophy throughout his novel and portrayed his characters in the light of Nietzsche’s philosophy.
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Gerald was reading a newspaper. He comes across a cant and lets Birkin know about it (Bianco 42). “ there must arise a man who will give new values to things, give us new truths, a new attitude to life, or else we shall be a crumbling nothingness in a few years, a country in ruin” (Lawrence 59). Later Gerald asked him whether a new gospel was necessary and whether there was a need to destroy the present life to which Birkin replies that it is necessary to bust life totally. Birkin is proposing the revaluation of all values and it does not mean creating new values but rather destroying the old ones. He tells Gerald that he does not want any reforms of the society. He tells that it will be of no use establishing new values unless people destroy the old ones (Bianco …show more content…
. . consciously turn away from a desire for a humane, gentle, and just epoch, because they perceive in such a desire the expression of a profound debility and failing strength. These homeless ones, if they rightly understand their task, must not only feel themselves to be rich and free spirits, but conquerors also. For only they whose desire is for “the strengthening and exaltation of the type man” have a right to regard themselves as homeless ones, and no longer as inhabitants of the humanitarian world (45).
This is how Birkin is shown in the novel. He is rich and free in spirit and not bound by anything. His inner strength does not fail. He is a conqueror as he surpasses himself and becomes better. He is described the way Nietzsche described Ubermensch. Birkin is an indefinite being, a godly being which is shown throughout the novel by the use of language.
His nature was clever and separate, he did not fit at all in the conventional occasion. Yet he subordinated himself to the common idea, travestied himself. He affected to be quite ordinary, perfectly and marvelously commonplace. And he did it so well, taking the tone of his surroundings, adjusting himself quickly to his interlocutor and his circumstance, he achieved a verisimilitude of ordinary commonplaceness that usually propitiated his onlookers for the moment, disarm them from attacking his singleness (Lawrence
Since homeless people are not new to the United States we already have this stigma towards them along with drug users. One of the challenges that Bourgois and Schonberg have to face is practicing cultural relativism. As easy as it may be for them they must not pass judgment on the Edgewater Homeless because everything that they do is relative to the ...
Today's world is filled with both great tragedy and abundant joy. In a densely populated metropolis like New York City, on a quick walk down a street you encounter homeless people walking among the most prosperous. Unfortunately, nine times out of ten the prosperous person will trudge straight past the one in need without a second thought. A serious problem arises when this happens continually. The problem worsens when you enter a different neighborhood and the well-to-do are far from sight. Many neighborhoods are inhabited only by the most hopeless of poverty - ridden people while others downtown or across the park do not care, or are glad to be separated from them. Such is the problem in New York City today and in Mott Haven in Jonathan Kozol's Amazing Grace. I have lived in New York City all my life and I had no idea that these problems were going on so close to home. If I live about three miles away from Mott Haven and I am not aware of the situation there, then who is?
Mark Peterson’s 1994 photograph, Image of Homelessness, compares the everyday life of the working class to the forgotten life of the lowest class in society. In the image, the viewer can see a troubled homeless man wrapped in a cocoon of standard manipulated 12in by 12in cardboard boxes and yarn. The yarn is what is keeping the man and box tied to the red bench. This bench has chipped paint and is right in front of a black fence. Underneath the bench is dirt and debris from the dead fall leaves. The center focal point is the homeless man on the bench. He is the focal point because he is the greatest outsider known to man. Behind this man is vibrant life. There is pulsating people crossing the clean street, signs of life from all the advertising on store windows, families walking and blurred cars filled with
Principally, to a homeless person, if there was only one thing they hated, it would be pity. The only way society at this point knows how to deal with the homeless is by pitying them. They take the individuals and they put them in a group basically labeled “displaced”, then it is expected that it is up to the state to help them. Many say they try, but because homelessness deals on such a personal level, many don’t get helped because they are grouped. On the personal level, when one sees a homeless person, many, if not most people, shy away thinking that “someone else will help them”. In most cases, they are ignored. Because everyone is thinking this way, not many local homeless people get assistance. In this country, homelessness is one of the last issues to be thought of, which is why the homeless population is now flooding into small cities and towns. Homelessness should be combatted one person at a time and not as a group. I agree that everyone needs to pitch in and help rehumanize these lifeless souls, and with everyone’s help, it can be done on a personal level.
Camouflaged within the restless streets in New York, a homeless man stood, staring at those who passed by. His eyes were beating and weary, irises staring out in the distance. The man’s appearance was repulsing to many. After forty minutes, thousands passed the man, but not a single glance was given in his direction. To the onlookers, the homeless man had no name or value, undeserving of their attention.
...on the homeless community. I previously held preconceived notions that the homeless consisted of people who were either unable to connect and form relationships with others or didn’t desire to do so. Yet, I observed most everyone greeting one another and reminiscing with those who have been absent from the community for a while, as well as, expressing concern for those missing. I recognized that the homeless may live in a non-traditional way, but they have established their own communities and are successful in forming and maintaining cohesive relationships.
In “Brother, Don’t Spare a Dime,” L. Christopher Awalt says that homeless people are homeless on their own accord. He believes “many of them seem to have chosen the lifestyles they lead” (Awalt))).. This article states that most homeless people would prefer to escape responsibility rather than fix their social and economic problems. Awalt uses an example of a man who had been on the streets for about 10 years. He provided this man with resources to improve his life and within four months he was making progress. By the sixth month the man had checked himself out of the hospital and was back on the streets drunk again. Awalt does show a few people are the victims of tragic circumstances and will bounce back in a short period of time. Awalt believes homeless people have become dangerous to the public, and they do not deserve our money to help them out of their predicament. We do not agree with Awalt’s assumption that the majority of the homeless people in the United States are there because of their lack of responsibility. There are many causes of homelessness that cannot be avoided, and the majority of the people that become homeless will not be on the streets for long.
Themes of Catholic Social Teaching, such as the Dignity of the Human Person further ensures why they are mainly focused on, due to the belief that each and every person are made in the image of God and is to be treated equally with freedom and dignity. This means that you and your neighbour, whether they are homeless or not, are to be seen as the children of God and are to be treated as such. This teaching sees these people that are “homeless” not just as a person who is without a home but also as a person experiencing stages homelessness and are to be treated with the same views and rights as any other person. By understanding the Human Rights each person is entitled to their rights in justice, rather than simply in charity.
Poverty and homelessness are often, intertwined with the idea of gross mentality. illness and innate evil. In urban areas all across the United States, just like that of Seattle. in Sherman Alexie’s New Yorker piece, What You Pawn I Will Redeem, the downtrodden. are stereotyped as vicious addicts who would rob a child of its last penny if it meant a bottle of whiskey.
Statistically, over 670,000 Americans are homeless with a growing number. 48 million people go to bed hungry every night. Although we do provide shelters and opportunities in America, millions of people are homeless worldwide. Even on a more minor level there are still hundreds homeless within hometowns. Everyday we encounter the homeless whether by seeing them holding their personal signs at stoplights, confronts with beggars, or viewing them from afar under bridges. In her essay titled “On Compassion”, writer Barbara Ascher uses rhetorical techniques detailing some of her personal homeless experiences within the city life, Asher does effectively use logos, pathos,
.... The homeless community is a growing problem that only worsens with time. If we don’t make an effort now, to help the most vulnerable among us, then we are only contributing to this problem. With our unsure economy, nothing is guaranteed, so just be considerate for others who are in an inferior situation, because who knows when you might need a hand.
...stic things in order to live a better, more sound, and overall healthier life. Juxtaposition makes the audience want to follow through with the purpose. Exemplification causes the audience to realize the extent of their materialistic nature. A definition of the average homeless person’s terms allows him to build his ethos and consequently allow the audience to believe and follow his purpose. A majority of people are a part of the middle class, and this majority tends to judge the poor for their lifestyle whether it be through Dumpster diving or begging on the streets. However, as proven by the essay, these people have no right to do so because the poor do, in reality, have a greater sense of self than these middle-class people, similar to the rich. The middle-class citizens must no longer act the victim; instead, they should be working on becoming more sentimental.
“Homeless is more than being without a home. It is tied into education needs, food, security; health issues both mental and physical, employment issues, etc. Don’t forget the whole picture.” (“Boxed In” 2005 pg. 108)
People who are homeless do not choose to become the outsiders of the society; their outsider status