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Confucius and its influence on current Chinese society
The role of Japanese women in society
Confucius and its influence on current Chinese society
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Japan’s modern day society was greatly influenced by the integration of Confucianism and the samurai. However, the influence was not distributed equally, nor fairly between both sexes. The Confucian ideals not only change women’s social status in Japan being subservient to men, but also erased their identity as a human being with individual rights. Before Confucianism became an integral philosophy for Japan during the Edo period (1602-1868), Japanese women exercised multiple freedoms. Women could own and inherit property, be highly educated, hold a family position in feudal Japan, and become a female samurai. “They were expected to control the household budget and household decisions to allow men to serve their lord.” In fact, Japan was considered mainly as a matriarchal society until Buddhism, Confucianism, and the Samurai ethic influenced the culture. This change came about when the Tokugawa Shogunate came to power and the government embraced Confucianism. The main ideology that was emphasized was the supreme position of male authority and a new hierarchal structure from matriarchal to patriarchal. With the rise of the shogunate came
Instead, she must wait calmly and gently before speaking to him. Due to these evils, a man possessed the ability to divorce his wife if “she does not obey his father and mother; she is lecherous, jealous, has a nasty disease, is barren, talks too much, or steals,” or punish her should she display the
Western influence played a significant role in the downfall of the Shogunate. The arrival of Commodore Matthew Perry in 1853 and the signing of the ‘unequal treaties’ lead to further discontent in Japan’s Feudal Structure and rebellions against the government. Although in the lead up to the arrival of Perry, there were already problems within the Feudal structure of Japan, it was the response of the Shogunate to Western influence that ultimately lead to an alliance, which sped up the downfall of the Shogunate.
1200CE. The Tang Dynasty Tales and The Diary of Lady Murasaki helped surface the Chinese
When looking at much of the world’s ethical views and morals today, many of its standards can draw back to that of the samurai. This warrior class of Feudal Japan contributed greatly to the development of social values that people today constantly follow. It is important to look to past events and cultures to enrich the future and the ideals of the samurai are ones that better people in self fulfilling ways. Whether it be to instill positive values to children or applied to become successful in the “real world”, the virtues and morals set forth by the samurai are invaluable teachings that will influence society for many years to come.
Western Influence on Japan Japan, as a nation, is a continually changing society. Ever since Western nations became involved with Japan, its changes over recent times. have increased at a substantial rate. Japan now faces cultural, economic and economic challenges. and social differences as a result of the western involvement.
Confucianism is not the easy part. Its function should neither be overcome. What is mainly critical here is to discharge the past growth of the tradition, with a number of concentration to the way in which the yin-yang hypothesis was interpreted, and which also resulted in the necessary of gender roles; the second thing is to differentiate among normative texts and real societal practice; and the third to take notice that it was just politicized Confucianism that turn out to be the follower of a cruelly patriarchal society. An inflexible societal hierarchy, of which the gender hierarchy was an element, was one way of preserving and maintaining an established society.
The Meiji Revolution was a pivotal time period in Japanese history, a period during which Japan was rapidly industrialized and transformed through the efforts of a newly centralized, imperial government. As Western goods and technology permeated the nation, so did Western perspectives on morality and ethics enter the public view. However, such perspectives were not necessarily easily accepted; through the inspection of various primary sources, it becomes clear that, despite Japan’s rapid acceptance and adoption of Western technology and culture, there remained clear resistance toward Western views on social order.
The development and evolution of the different sects of Japanese Buddhism such as Zen Buddhism played an important role in the development of classical Japanese culture throughout the four major periods, which was shown in the way that the Nara period, the Heian era, the Kamakura period, and the Edo period were all shaped by the ascent and decline of different Buddhist sects. It is these transitions that make Japanese history a myriad, but fascinating web of interconnecting events that manages to confuse even the most veteran historians. At first, Buddhism was only a pastime of the elite class of landowners and daimyo that held no special significance to the common peoples. It was mainly another way for the central government to gain power and influence among the many local lords that it had to contend with on a regular basis. Although it is to be noted that most of these new converts to Buddhism did not abandon their earlier religions, but instead blended it together with several aspects of Shintoism, the original indigenous religion of Japan(“Japanese Buddhism”,1). This created several amalgamations of the two religions wherever and whenever they met(“Japanese Buddhism”,1). However, as Buddhism was introduced to the general population through the process of hierarchical diffusion, it quickly branched off and evolved from its original form as different sects that shaped contemporary Japanese culture (Kasahara, 302).
Since the beginning of early Confucianism, women in early China suffered oppression. Unfortunately, the religion holds much responsibility for the sexism. Confucius’s answers for the Chinese people’s way of living consisted of sexual discrimination and segregation towards females. Women in China were urged to meet the expectations outlined in Confucian ideals. Such concepts were mainly limited to the men. Thus, Confucianism defined gender expectations. Confucianism stimulated the inequality of women in Chinese culture.
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
...he teachings, rather than worshipping a specific God. Confucianism teaches that all people are good and it emphasizes the importance of every individual to be good to one another. Buddhism is teaching the importance of reaching a certain level of enlightenment, meaning a moment in their lives where they do not do anything morally wrong and have a high level of understanding in their life (pbs.org). Confucianism encourages their young to obey their elders. The idea expects the inferiors of the house hold or social class obey their superiors and show respect. There is great admiration for the elders in Confucianism. Buddhism highlights the four noble truths, which state they we as humans are born into suffering, “we cause our own suffering, we should stop doing things that make us suffer and follow an enlightened path to end our suffering” (people.opposingviews.com).
In the primordial times of the Heian period, Japan procured and practiced matrilineal systems within their isolated society for over 2,000 years. During the Heian period, situated in 12th century A.D., women were given the privileged of inheriting, managing, and retaining property of their own (Kumar, 2011). It was not until Japanese culture adopted the Confucian ideas of China that the society began to integrate a patriarchal system. Confucian ideals had a prominently drastic impact and influence in Japanese society. The Confucian ethical system stressed the utopian idea of a society in which a hierarchal structure is maintained. The hierarchal structure’s foundation is based upon the subservient and submissive idea of subordinates’ obedi...
Philip J. Ivanhoe. Confucian moral self cultivation. New York : P. Lang, vol. 3, 1993.
At one time men were expected to be loyal to their lord and women were supposed to be loyal to their husband and family. During this women were allowed to own property and even inherit family property. They were expected to control the household budget and household decisions to allow men to serve their lord. When World War II hit it marked a shift in thinking about gender roles. The Japanese society went into the past of loyalty and courage to promote war effort during this crucial time. This is when women’s duty became to only have children. Women were looked at as keepers of the nation’s household even though many women worked in factories. During this war many “unused” women were drafted to sexually service military men. Soldiers referred to these women as “hygienic public bathrooms” or even as “semen toilets.” Japan was influenced by China to take on the confucian ideals in society. Confucian society focuses on the family and the roles of the genders in the household. Men are the heads of the household; women are dependent on the men. Women were expected to marry the men their family set for them, produce kids, and oversee the house. Women became not able to own property and became “slaves” to men in every way possible. It is believed that women’s happiness in life is only to be found in marriage. In this society women were to be married between 22 through 27 and if this was not met you were considered
In addition to displaying the poetic prowess that the Japanese had attained by this time period, the Genji Monogatari also demonstrates how politics and gender ideals were adopted from the Chinese. In order to analyze how gender ideals in the Heian society were formulated and how they were expressed in the Genji Monogatari, it is necessary to have an understanding of the Chinese society from which they were derived. The Chinese works often alluded to in the Genji Monogatari are primarily from the Tang dynasty period of China(618-907AD), which formed the basis of the flourishing of Japanese culture during the Heian period.3 Therefore, an analysis of Heian gender ideals must begin from the Tang dynasty court-life culture. At the center of Japanese and Chinese politics and gender roles lies the teachings of Confucius. The five relationships () of Confucius permeated the lives of all within the Heian and Tang societies.4
During the Chosôn period, women were bound to a low and inferior social standing. Social status was governed by various means such as namjon yobi (superiority of man over woman), samjong (three obediences), and ch'ilgo (seven g rounds for dismissal). The three obediences of woman stated that before marriage, the woman was to obey her father; after marriage, the woman was to obey her husband; and lastly, after the death of her husband, the woman was to obey her son. Thus, according to the ways of samjong, a woman was not allowed to make her own decisions at any point in her life. The seven injunctions of chilgo listed the means in which a daughter-in-law or wife could be disowned. Woman could be dismissed if the y showed any of these seven behaviors: (1) disobedience to the parents-in-law (2) not being able to bear a male son (3) adultery (4) jealousy (5) having an incurable disease (6) talkativeness and (7) stealing.