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James baldwin down at the cross analysis
James baldwin essay Down at the cross
James baldwin down at the cross analysis
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The Effect of the N.A.A.C.P.
There are many different opinions of the National Association for the Advancement of Colored People (N.A.A.C.P.), the premier organization for African-American rights around the world. Some believe that the organization has made great strides towards equality and fairness across the country, and that segregation could still be a prominent fixture today if not for the N.A.A.C.P. Others scrutinize the efforts of the N.A.A.C.P., and claim that it is nothing more than a figurehead organization that doesn’t actually advance the African-American people. This seems to be the sentiment shared in the essay, “Down at the Cross,” by James Baldwin. Although mentioned only briefly in the essay, Baldwin conveys a sense of discouragement towards the N.A.A.C.P., and that there work doesn’t do much good because of their lethargy in the courtroom. (Baldwin, 320) Baldwin asserts that by the time the court decision has been made, the impact of the decision is almost nonexistent, and fails to carry a collective punch. For these reasons, Baldwin believes that the N.A.A.C.P. will never accomplish meaningful, and that they will continue to simply go through the motions, in an almost lifeless manner.
The history of the N.A.A.C.P. dates back to the early 20th century. The organization was founded in 1909 by Mary White Ovington. Ovington had read an article from the New York Post entitled “Race War in the North,” written by William English Walling. Ovington became inspired to learn more about the African-American situation, and set up a meeting with Walling in New York. On February 12th, 1909, approximately 20 or so members met and formed the National Association for the Advancement of Co...
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...essay, Baldwin may have proven to have predicted the fate of the N.A.A.C.P., even if its accomplishments did surpass his own expectations.
Works Cited
Baldwin, James. “Down at the Cross.” 1962. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 296-347.
Kellogg, Charles Flint. NAACP: A History of the National Association for the Advancement of Colored People. Baltimore: The Johns Hopkins Press, 1967.
Connerly, Ward. “The NAACP’s Decline and Fall.” The Wall Street Journal 16 July 2002: A16.
“National Association for the Advancement of Colored People.” Spartacus Educational.
“NAACP Timeline.” National Association for the Advancement of Colored People.
From slavery being legal, to its abolishment and the Civil Rights Movement, to where we are now in today’s integrated society, it would seem only obvious that this country has made big steps in the adoption of African Americans into American society. However, writers W.E.B. Du Bois and James Baldwin who have lived and documented in between this timeline of events bringing different perspectives to the surface. Du Bois first introduced an idea that Baldwin would later expand, but both authors’ works provide insight to the underlying problem: even though the law has made African Americans equal, the people still have not.
Baldwin, James. “Down at the Cross.” 1963. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998: 296-347.
Baldwin’s father died a broken and ruined man on July 29th, 1943. This only paralleled the chaos occurring around him at the time, such as the race riots of Detroit and Harlem which Baldwin describes to be as “spoils of injustice, anarchy, discontent, and hatred.” (63) His father was born in New Orleans, the first generation of “free men” in a land where “opportunities, real and fancied, are thicker than anywhere else.” (63) Although free from slavery, African-Americans still faced the hardships of racism and were still oppressed from any opportunities, which is a factor that led Baldwin’s father to going mad and eventually being committed. Baldwin would also later learn how “…white people would do anything to keep a Negro down.” (68) For a preacher, there was little trust and faith his father ...
According to James Baldwin’s “My Dungeon Shook: A Letter to My Nephew” African Americans cannot obtain their piece of the American Dream. Baldwin wrote a letter to his nephew in hope of guiding him through life. Baldwin had many words of wisdom to share, mostly words provoked by pain and anger. Baldwin wanted to teach his nephew about the cruelty of society. His main point was to teach his nephew not to believe the white man and his words. He wanted to encourage his nephew to succeed in life but not to expect the unassailable. By believing the white man one can not succeed but by knowing where one comes from will lead to success was the foundation of Baldwin’s message (243-246).
Marable, Manning. Race, Reform, and Rebellion: The Second Reconstruction and Beyond in Black America, 1945-2006. Jackson: University Press of Mississippi, 2007.
James Baldwin is one of the premier essayists of his time. He draws on his experiences in a straightforward, unapologetic manner, which helps achieve his purpose in The Fire Next Time. His style elucidates his arguments for racial harmony and for the understanding of other religions.
Baldwin, James. “Notes of a Native Son.” 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.
Baldwin, James. “Down at the Cross.” 1995. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998:296-347.
...on.” 1956. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998: 606-613.
Robert E. Morsberger. "James Baldwin." Magill Book Reviews. Salem Press, 1998. eNotes.com. 2006. 4 Dec, 2010
Murch uses this to explain why the Party was successful in maintaining itself on the local level but often failed on the national level. One can not argue that the Black Panther Party wasn’t a socially driven movement, but Murch argues that the movement itself was driven by the social structures of the Bay Area African American community. Murch approaches the success of the Black Panther Party at an angle that examines how the Party’s positions and it’s course was driven by the public it was centered within. Murch details that the African American community of Oakland was deeply rooted in family values as well as social organizations, such as churches.
John A. Kirk, History Toady volume 52 issue 2, The Long Road to Equality for African-Americans
Vaught, S. (2003 ). The White Citizen’s Council of Montgomery, 1955-1958: The Politics of Countermovement, Moral Culture and Civic Bigotry. Bowling Green: Bowling Green State University.
Baldwin, James. ?Notes of a Native Son.? 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.
Shaskolsky, Leon. “The Negro Protest Movement- Revolt or Reform?.” Phylon 29 (1963): 156-166. JSTOR. U of Illinois Lib., Urbana. 11 Apr. 2004 .