Indigenous Resistance
"MUSIC IS THE WEAPON OF THE FUTURE"
The spirit of resistance is a powerful force in reggae music. In this essay I will explore the ways that resistance is manifested in reggae music and describe examples of indigenous resistance in Jamaica and Mexico. A strong example of indigenous resistance can be found in the Maroon communities of Jamaica. The Maroons were a thorn in the sides of white plantation owners and an inspiration and expression of freedom and autonomy to the Africans. The history of the Maroons describes a group of diverse people who bonded together beyond the fringes of the colonial system to form their own autonomous nation.
Throughout the world indigenous peoples have been resisting and rebelling against the colonial system, also known as the 'Babylon' system to Rastafarians, modern-day descendants of the Maroons. The origins of the concept of 'Babylon' in relation to rastafarianism and indigenous resistance will be discussed in greater detail. The following essay is an exploration of indigenous resistance in Jamaica and throughout the world. Reggae music has evolved as a form of social commentary and because of its international popularity the message is spread around the world.
Reggae music is a meaningful channel for social change. Reggae music portrays resistance to oppression, it is a symbolic action, part of a nonviolent revolution. It is a type of rhetoric; a method of communication designed to influence and persuade. It is a message with a purpose, it represents a crystallization of fundamental issues. Reggae music asks the listener to reconsider our daily lives and to hear the cry of the sufferer, because so many people are suffering. The lyrics and music of Robert Nesta Marley gave reggae music international recognition. Bob was a charismatic performer who truly stands out as a prophet. There is clearly a prophetic overtone to his lyrics yet he was only given the prophetic status after he died. His lyrics operate on a deep level, yet they typically relate to everyday occurrences. Bob's music was and is a powerful force to ease the pain of life in the ghetto. He embodied a feeling of empowerment, and encourages all listeners to 'chant down Babylon'.
Marcus Mosiah Garvey was a philosopher who inspired Rastafarians to resist against the colonial system. He likened the Africans in the Caribbean and Americas to the Jews in the biblical city of Babylon. There are many deep connections between Rastafarianism and Judiasm, and this topic could no doubt warrent much more discussion.
Marcus Garvey, and the ideology of Garveyism, was crucial in creating a movement of Revivalism and the reinvigoration of Africa-first religions. Marcus Garvey is one of the most influential people in the movements of Revivalism and Rastafarianism. Garvey took to the streets of Kingston to proclaim his message about an Africa-first ideology that begin to resonate with a Jamaican population that was slowly beginning to understand the breadth of the oppression they experience. He emphasized this connection with Africa and the desire for a black-controlled African homeland as a unifying characteristic of all black people in Jamaica. Chevannes notes Garvey’s position was largely centered on “the dignity and equality of blacks… [and] their ability to claim a land they could call their own, one in which they could be their own master” (p 95). The concept of “being their own master” is key to the Revivalism and then later the Rastafarian movement; it encouraged a unification of black people everywhere, not only in
Marcus Garvey once said, “The Black skin is not a badge of shame, but rather a glorious symbol of national greatness,” exemplifying not only that the African blood that flows through our veins is indeed wonderful, but is more a national treasure than a national tragedy. Countries across the world, in some form have been altered by the touch of the African influence whether that is socially and/or culturally. The same fate lies with the islands of the Caribbean, especially the island of Puerto Rico located in the Greater Antilles. Of all the African influential branches, Puerto Rican music would be one social phenomenon to be ultimately shaped and modified by African influence directly. Beginning with the African slaves, this paper covers the musically genres created over time containing West African elements, as well as covering the ways in which the Puerto Rican society influenced the music as well as how the music effected the society. This paper will also include the ways in which African descendants in Puerto Rico [musicians] would rise to fame despite existing in an era of open racism. Ultimately, explaining how the music and the people go hand in hand.
The early 1700’s saw the arrival of James K Polk’s lineage in America. Robert Bruce Polk (shortened from Pollock) moved his Scottish-Irish family to the shore of Eastern Maryland, establishing the one of the first Presbyterian congregations of the New World. In the late 1750’s the Polk’s (along with the family of seventh president Andrew Jackson) moved into the Carolinas as a part of a swarm of national migration. Several decades later on November 2nd 1795 James K Polk, future president of the United States, was born to Samuel Polk (slaveholder and farmer) and Jane Knox in a farmhouse in Mecklenburg, North Carolina. Though Sam and Jane Polk adhered to the Presbyterian religion James was not baptized. This was the outcome of a heated argument by his father and a Presbyterian minister regarding
Although there is a variety of music that could be examined to trace its evolution through time, there is one genre in particular that is quite interesting to examine. Though it differs from other types of music, it will be looked at in conjunction with Reggae music as they have similar ties. Reggae music is quite prominent today in the United States, parts of Africa, and of course Jamaica. Reggae is notoriously known for its most influential artist Bob Marley, and it is not unusual for one to have heard a few, if not many of his songs. Reggae’s popularity is steadily increasing and is doing so through both expansions of the music as well as increasing knowledge on the genre.
Since its founding in the 1930s, the Rastafarian movement has grown to the point where it has become a major cultural and political force in Jamaica. During its existence, the movement has challenged Jamaica's neo-colonialist society's attempts to keep whites at the top and blacks at the bottom of the socio-economic structure.
There is an ongoing debate over whether or not welfare recipients should be drug tested to receive the benefits. Both sides of the argument have merit. Those who oppose the idea of drug testing say that it is unconstitutional and violates the Fourth Amendment. Furthermore, they claim that this law stereotypes and discriminates against those from low socioeconomic demographics, implying that because they are poor, they must be drug addicts. However, those who support the law note that its intended purpose is to ensure that taxpayer money is not being squandered on people who only plan to abuse this assistance. Only nine states so far have instituted drug testing of candidates for welfare assistance. This drug testing has proven to be prohibitively expensive in many cases. Consequently, some states only test subjects with whom they find suspicion, or who have admitted to past drug use. Though proposed drug testing of welfare applicants initially appears to be a good idea to eliminate potential abusers of the system from receiving assistance, it appears that even more money may be wasted on the testing process, which negates the savings that are the primary objective of the law.
Rastafarianism is a religious movement that combines the cultural rituals of Jamaican folk Christianity with the Pan-Africanist movement lead by Marcus Garvey. The religion is influenced by the beliefs of the Nazarite Vow. This vow describes in great detail the significance of the Rastafari movement and the influence Samson has on Rasta’s. During the early twentieth century Marcus Garvey, “the founder of the Universal Negro Improvement Association (UNIA),” prophesied the crowning of a black king (Olmos 183). Then a few years later his prophesy was considered fulfilled when Haile Selassie was named Emperor of Ethiopia. Rastafari was founded on November 2, 1930 with the crowning of Ras Tafari Makonnen, Haile Selassie, or Emperor of Ethiopia.
Perry Henzel's The Harder They Come is credited with a significant and unique role in introducing American audiences to reggae. Whereas earlier cinematic crossmarketed films like A Hard Days Night or Help! were adjunct to and dependent on a group's previous commercial musical success, Henzel's film was for many an introduction to reggae and both precursor and impetus for its international impact and commercial popularity. The film's status as a cult classic and phenomenon, to the extent a phenomenon can be explained, perhaps rests on its lack of commercial pretentions or promotional glitz, and thus its authenticity. The rhetoric of this film -- its images, words, and music in complementary array -- is rhetoric in the best sense because it uses the power of language to reveal, not to disguise, the unconscionable constraints on the lives of poor Jamaicans. Principally it's a film by a Jamaican artist about some musically and culturally significant events happening in Jamaica at the time, and though it is formulaic as films tend to be, it also encompasses all of the majors themes and conflicts that define and swirl around reggae music: spirituality, sensuality, commercialism, social justice, the messiah, and even Armageddon, though its tenor is decidedly secular
There has been many cases of fraud that people have lied about housing and unemployment. This leads to questionable debate whether recipients should be drug tested or not. In North Carolina a law has been passes for all of the recipients getting assistance must be drug tested. (Parker 1) “For example, according to The Associated Press, Utah saved $350,000 in its first year of drug-screening welfare applicants, though it found only about 12 people who tested positive” (Parker 1). Many states have questioned this new law to be passed or not because it may save the government money in the long run.
Marcus Garvey, who was a black, Jamaican nationalists, prophet to many Jamaicans and visionary, preached a message of black supremacy and initiated the “ Back to Africa” movement calling for all blacks to return home to Africa. Garvey proclaimed that a new black king would soon rise out of Africa to deliver all Africans from their oppressions all over the world. This prophecy was fulfilled at the time of the coronation of Haile Selassie I as Emperor of Ethiopia. The coming of the first Rastas, A shortened version of the word Rastafarian, was in Jamaica in the 1930. The Haile Selassie I, whose previous name was Ras Tafari, means power of Trinity. This is from where the Rasta movement took its name. “In fact, nearly every black movement in recent American history inherits some legacy from Marcus Garvey---through the Urban League, the Black Panthers, the Republic of New Africa, People United to save humanity (PUSH), the Nation of Islam, and other groups. Garvey’s influence lives on. His memory certainly lives among the Rastafarians of his homeland”(Nicholas 16).
...f hand. “Drug testing remains a common yet contentious issue in welfare policy discussions among lawmakers and policy makers” (Haerens 1).
"The Rastafarians emerge as a loosely organized inspirational group (or groups?) of men and women concerned at the plight of black people, especially the plight of those whose ancestors were forcibly removed from Africa to become the slaves of the white man on his plantations in the islands of the Caribbean"(Cashmore, 1). The English takeover of Jamaica in 1660 started the terrible beginning of the African Diaspora. Millions of Africans were stolen off of their continent and were shipped over to the Caribbean where they were fashioned to do slave labor so the Europeans could make money. Over 80 million Africans died in the process of departing to the islands. The slaves were denied any form of religion and were treated like animals. They were also denied food and were made to grow their own food so they could feed themselves. Many years went by till the slaves started to rebel. The 'Maroons' were a group of runaway slaves who started a powerful group of guerrilla warriors who lived in the most dangerous woods in Jamaica. But the Maroons gave in and signed a peace treaty in 1738 and were paid to catch the runaway slaves and became supporters of slavery.
On April 15, 1912, the RMS Titanic sank in the North Atlantic Ocean at 2:20 a.m. after striking an iceberg, with the loss of more than 1, 500 passengers and crew. Thomas Andrews knew the ship’s flaws when he designed her nevertheless, Captain Smith knew of the collision between the ship and the iceberg. However, left all faith in the “Unsinkable Titanic.”
Altogether, 705 passengers survived the crash, while 1,517 died. The first class children all survived, but only 97% of women and 32% of men were saved. In second class, all of the children were saved again, but only 86% of women and 8% of men were saved. In third class, 34% of children were saved, while 46% of women and 16% of men were saved. 62% of the first class passengers were saved, 41% of the second class was saved, and only 25% of the third class survived. “The overall survival rate for men was 20%. For women, it was 74%, and for children, 52%” (Encyclopedia Titanica | RMS Titanic Passengers and Crew Research).
Music has played a role in society since the dawn of man. Said to be the beginning of communication in early civilization, music and dance have influenced how we think, act and treat members of our own society. Song and dance is used in rites of passage ceremonies such as births, weddings and funerals throughout the world. Jamaican and Yoruba cultures have made many contributions to our society. The uses of this music as a vehicle for political issues, values, and beliefs have been used by many musicians from different cultures. I intend to discuss the Contribution of these two contemporary cultures music and their effect on society.