The introduction of of European materials and techniques made Native American art more effortless create, and new techniques and mediums were used. However, in many cases European encounter caused Native American artwork to become less culturally significant, while a greater emphasis of its economical importance emerged. Traditional symbolism in many crafts were lost, as each unique tribe obtained the same European materials rather than what was native to the land they lived on, and sacred icons became novelties in the aristocratic homes of Europe.
“James Luna, A Native American Man,” is an insightful, cut the bullshit, view of the modern Indian culture. I identify with Luna’s viewpoints as I have seen many of the situations he describes with his art to be true to life. I have spent a lot of time in Northern Canada fishing with my brother and father. The areas we visit are predominantly Indian reservations. Having spent quite a bit of time getting to know these types of towns and people, I have grown aware of some of the many problems that surround the modern day reservation lifestyle.
Western culture had many important effects on the United States as a developing nation, and art education was no exception to this. In order to come to terms with the impact of Western culture on American art education, it is important to chronicle the progression of art education throughout Europe. Spanning centuries, the political, social, and economic development of European nations, each played an important role the philosophies of art education, which in the long run, affected American ideas concerning the subject.
Berkhofer, Robert F. The White Man's Indian: Images of the American Indian from Coloumbus to the Present. New York: Vintage, 1979. Www.book.google.com. 31 Aug. 2011. Web. 3 Mar. 2014.
As the first ethnographer of Indian culture, George Catlin plays a vital role by offering the western eye a glimpse into the “uncivilized” North American Indian culture—both pictorially and textually. Following the Lewis and Clark expedition, Catlin took it upon himself to set out and paint prominent Indian leaders in their traditional attire, as well as to document his experiences through a series of letters. Catlin’s work, North American Indians, stands out as a valuable time capsule for the modern reader.
Native American, or American Indians, have a rich culture comprised of struggle, strife and success. For this paper, i will discuss the Native American Culture and it's history.
Popular culture has shaped our understanding and perception of Native American culture. From Disney to literature has given the picture of the “blood thirsty savage” of the beginning colonialism in the new world to the “Noble Savage,” a trait painted by non-native the West (Landsman and Lewis 184) and this has influenced many non native perceptions. What many outsiders do not see is the struggle Native American have on day to day bases. Each generation of Native American is on a struggle to keep their traditions alive, but to function in school and ultimately graduate.
Incorporation of Indigenous studies in the recently released national curriculum requires the sourcing of literature to assist students’ comprehension of the past and ongoing ramifications of The Aboriginals Protection and Restriction of the Sale of Opium Act 1897 (Qld). The inclusion of Hegarty’s ‘Is that you Ruthie?’ is recommended to Queensland Education as one such text to be utilised in secondary schools. A different genre to traditional texts reflecting European accounts of history, Hegarty’s autobiographical account provides an Indigenous perspective whilst allowing students to connect legislation and policy of the past with the impact on the personal. This essay explores the premise and implications of ‘the 1897 Act’ and its various amendments on the lived experiences of Indigenous Queenslanders both historically and today, illustrated by excerpts from Hegarty’s autobiography, thereby qualifying ‘Is that you Ruthie?’ as a suitable text in secondary school Indigenous Studies Programs.
The Native American spirituality differs greatly from the other religions practiced in this time throughout the world; they have contrasting values, host ceremonies, and believe in a spirit instead of a God. Their culture has been dwindling since the Europeans traveled throughout North America because the Europeans opposed their faith. The remaining natives have preserved many of their beliefs because of their ancestors relaying the important traditions. Throughout time several themes have remained in this spirituality including nature, relationships, power, and a needed paradigm shift for others. These themes are relevant through events in today’s time, as well as, in the past.
Vine Deloria, author of The World We Used to Live In, not only introduces his readers to indigenous Native American spirituality and traditional practices including ceremonies but also brings several important ideas of native spirituality to the forefront. He discusses the importance of having and maintaining a relationship with mother earth and all living beings; an interconnectedness with nature in all forms that is crucial to the understanding and practice of Native American spirituality. Dreams and visions were discussed as an important form of communication in indigenous spirituality. The important relationships with animal and plant spirits are discussed. The concept of power and what is considered power in Native Spirituality. Deloria talks about the importance of place in indigenous spirituality. It is believed that power and wisdom rests in places. The landscape holds memories of all that has ever happened. Through all the aspects Deloria discusses in his book, readers get a clear view and better understanding of Native American spirituality through various accounts of different tribal activities and interviews from both emic and etic perspectives of culture. By using a wide range of research, Deloria does a fairly good job of remaining unbiased which is a difficult thing for anyone to do.