In chapter six of her book Making the White Man 's Indian: Native Americans and Hollywood Movies, Ange Aliess explores the topic of how Western have begun to change recently. The changes that she references in the film Dances With Wolves are also present in the film Winter in the Blood as well as in the 1491s shorts, even though the 1491s are a comedy group and not a Western genre. Aleiss describes the ways in which Native Americans reacted to Native portrayals in the film Dances With Wolves, and they tended to see the film’s better sides in contrast with critics. In Winter in the Blood, there are many stereotypes that are explored in ways that make the characters seem more real and less stereotypical as the backstories are revealed, despite
170). However, it is not until the last half of the film when the audience is introduced to the misconduct and maltreatment of collective white men, including by the US Army against Natives and those who aided these people, such as John, who were charged and convicted as "traitors,” as John is merely representative of the individualized, good, white man. It is here during the last half of the movie when the setting changes from John and the Indians to John and the white men, where he now is abused, disrespected, and treated as a savage, because of his appearance and accomplices with the Indians. This is a stark contrast from the first two hours of the beginning when John was treated with dignity and kindness by the Indians directly,
Watson utilises the two motifs to effectively depict that 'Montana 1948' is a tale about the struggle between truth and justice in a racist society. During the tragic events which take place in the 'Wild West' town of Bentrock, misuse of power and reputation is seen through the tyrannical characters of Julian and Frank Hayden (study mode, 2013). However, despite the persona of his father and brother, Wesley Hayden contradicts his family name, and acts honestly and with strong moral beliefs (study mode, 2013).The motif of silence emphasizes the theme of injustice when Wes and Julian Hayden are having a conversation about Frank’s indiscretions with Indian girls and David notes ‘The silence was so sudden and complete I thought at first that they saw me’ (p 72). David is surprised Julian hasn’t done anything about it yet. The motif is used to accentuate the injustice in the society.
In Sherman Alexie’s novel, The Lone Ranger and Tonto Fistfight in Heaven, the readers get a sense of who he is and how he views things through the character, Victor. Throughout history, Native Americans have been subjugated by the white man. Through prejudice, domination, false promises, and betrayal by the dominant culture had impacted and shaped the lifestyle of the modern Indians. As Victor and his people yield to the addiction of alcohol and devastation of poverty and unemployment, the loss of culture, tradition, and identity is evident. As a result, many Native Americans have a different perspective of the world, including the author.
Ego is the fall of many. In critical analysis, “Fatal Self-Assertion in Kate Chopin’s ‘Story of an Hour’”, Lawrence L. Berkove displays his view of Louise. It is evident in his article that he pays close attention to Chopin’s details of emotion. The article describes how the story forecasts the fatal ending with suspension and clues. He believes that the key to the story is “recognizing this deeper ironic level” (Berkove). Kate Chopin leaves the story up for interpretation concerning theme and the true reason for her death. Berkove, in his article, states that the theme of the story is extreme self-assertion and that feminism shines through the story.
...hung from the church’s walls john has ended the pain for his family and John was hung. All the event that occurred showed that John’s action effect the people around him in a positive and negative way, having cheating on his wife had an major effect on his wife and there relationship he completely took away all the trust she had for him, also form being a very selfish man and only caring for himself to a man who gave him life for his wife so that she can live a easier life.
The conflicts which were faced upon his arrival were of devastation. His life grew lonelier and lonelier each day with his dissatisfaction with the crude nature and refined society of the Utopians. He was trapped in a tedious world where there was nothing to do. John symbolizes the artist or the believer striving for ecstasy. Yet in a world of synchronized life, lack of arts, unrequited love, and “runaways” it is impossible to find ecstasy. He finds nothing worth living for in the ordinary world and strongly regrets his leave of the reservation in coming to this “boring” world. Clearly he is the image of a man trying to liberate himself from his own egotism.
[1] The silent film, With Daniel Boone Thru the Wilderness, was produced in 1926: a time of prosperity, an era without the skepticism of the modern American mind. People were not yet questioning the stories and histories they had been taught as children. The entertaining story told in this Robert North Bradbury film is loosely based on the life of an American hero. However, the presence of several insidiously inaccurate historical representations demonstrates how an entertaining film might not be as innocent as it initially seems. This film fails to question certain key issues concerning the Daniel Boone legend. In fact, it does quite the opposite. The creators of this film wholeheartedly bought into the many warped myths and distorted “facts” surrounding the story of Daniel Boone. Amazingly, the ethnocentric (read racist and colonial) ideals found in 19th century whites apparently still existed in 1926, and, to a certain extent, still do today. This essay will explore the factors that contributed to the twisted representations found in With Daniel Boone Thru the Wilderness. Hopefully, the work of this essay and many others like it will help the next generation of Americans (and filmmakers) to avoid the same injustices and societal pitfalls that have plagued mankind for ages.
Throughout the story Chopin uses many ironic instances and symbols to illustrate the meaning of several major aspects of the story, we learn a lot more of the main character Mrs. Mallard and we come to an understanding that she did not recognize a world outside of herself.
In conclusion, Sherman Alexie created a story to demonstrate the stereotypes people have created for Native Americans. The author is able to do this by creating characters that present both the negative and positive stereotypes that have been given to Native Americans. Alexie has a Native American background. By writing a short story that depicts the life of an Indian, the reader also gets a glimpse of the stereotypes encountered by Alexie. From this short story readers are able to learn the importance of having an identity while also seeing how stereotypes are used by many people. In the end of the story, both Victor and Thomas are able to have an understanding of each other as the can finally relate with each other through Victor's father.