Ones moral character can be determined by virtue ethics. The virtue ethics of someone’s character can as well be based on how they behave under certain circumstances. In sport, moral character is related to many aspects including cheating. Laws and rules are also based on this theory. Everyone needs to obey the same set of rules to have a good moral character. So does breaking these rules make a person immoral? Virtue ethics essentially focuses on creating a morally good character. Also, these moral decisions are said to make you a happier, well-lived, person. Without virtue ethics, ones ethical behavior would be difficult to determine.
We can determine the moral character of an individual based on their virtue ethics. “Which action should I choose?” is often a question we subconsciously ask ourselves. But does this mean we will make the right choice? Do I always make the right choice? Does that make me have a bad moral character? Virtues in relation to moral character however can differ by the situation. For example, in sport there are numerous situations where morals come into play. But the decisions in which they make decide where they are morally characterized. Can a good moral character be obtained without good virtues?
The notion of moral character in relation to cheating in a sport can be determined by the circumstance. When the word “cheat” appears, we automatically think “bad”. Athletes have strength, size, agility, as well as commitment, selflessness, adaptability and teamwork, but do they have the moral character to stay fair in sport? The idea of athletes intentionally harming opponents against the “do no harm” principle seems to be immoral, but it is understood by people that it is part of the sport, whereas ...
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...moral strength of a human being’s will in fulfilling his duty.” Immanuel Kant’s definition of virtue is at odds end with Aristotle’s classical view in many respects. Many other views are also just as similar. Are these virtues, which make up moral character, a determinant of the kind of person you are? Kant argued that a virtue such as will is a disposition. Rather than a “second nature”, we do not train ourselves to act and feel certain ways. When cheating is involved, our will is a large factor involved. Does this mean people are predisposed to be cheaters? Ultimately, we can get to know someone and make a decision about what kind of person they are. From competitive to “would never harm a fly”, people are different on all sorts of levels. From virtues people posses to moral character of each individual, cheating in sport is based on this at the most basic level.
Ethical Rules on Sport’s Justice. Dallas: East Dallas Times, page 21. 2008. The 'Standard' of the 'Standard'. Print: Harry, Patrick Hayes.
Can cheating be an excuse for the phrase; survival of the fittest, or is it an epidemic moral corruption? Since the advent of modern competitive sport, winning has always been the bottom line. Honesty, honour and fair play have taken the backseat. The purpose of the essay May The Best Cheater Win, by Harry Bruce, is to inform how cheating has become widespread and accepted in America. Sports are an integral part of American culture and indeed an entire industry exists because of these competitive sports. The result of these competitive sports has led to the moral corruption of most athletes, as they would do anything to win. Harry Bruce discusses the distortion of right and wrong that has penetrated all levels of sports, from children's league to regional division. He confidently informs his reader that organized sports not only "offer benefits to youngsters" but "they also offer a massive program of moral corruption".
Ogien defines “character broadly speaking, [as] a certain way of acting or feeling that is consistent, that is, stable over time and unvarying from one situation to the next” (Ogien 123). For Aristotle, “virtue, is a state of character concerned with choice, lying in a mean…relative to us, this being determined by…that principle by which the man of practical wisdom would determine…and acquired by repetition” (Aristotle 124, 129). Mark Timmons, a moral philosopher, also makes a slight distinction between character and virtue by defining virtue as “(1) a relatively fixed trait of character (2) typically involving dispositions to think, feel, and act in certain ways in certain circumstance, and (3) is a primary basis for judging the overall moral goodness or worth of persons” (Timmons 212). Additionally, bioethicists Tom Beauchamp and James Childress define virtue in terms of “a trait of character that is socially valuable and a moral virtue [as] a trait of character that is morally valuable” (Beauchamp 31). My reason for going through the ways in which different philosophers have defined virtue is to (1) show that Ogien critiques virtue ethics without correctly representing the term virtue in the theory or defining virtue at all and (2) to show that among moral philosophers (at least read for this week) there is commonality in defining virtue in some way or another as a fixed character. (3) Just because a person possesses a certain character trait that does not mean that that person is virtuous and (4) in regard to the Milgram experiments, there is no way to determine the virtuous character of the subjects involved based solely on this one experiment alone. Virtuous character requires consistency of a particular character trait. Virtue is not a one-time act or an act on occasion. From the point-of-view of virtue ethics, we can only “take as a sign of states of character the pleasure or
Cheating is a big deal in any situation. But when it comes to sports, it is one of the worst things to do because it diminishes the pureness of the game.
To begin with, Aristotle tells us his meaning of virtues and vices. They are not just any habits that we experience, but the outcome of what we feel as pleasure or pain. A virtuous person feels pleasure at the most beautiful action. A person who is not virtuous will feel their pleasure misleading. the definition of virtue is a behavior showing high moral standards or good characteristics. Virtues comes as a consequence of following the right habits. There are two different types of virtues: Intellectual and moral. To have virtues you have to have intellectual morals. This means you ethically do things on your own, you comprehend what doing, and realizing why you doing it. Aristotle says we can describe virtu...
"Aristotle felt that virtue is the ability habitually to know the good and to do the good." (Dreisbach 2009, p. 84) However; what did he mean by this? Can a person be considered morally virtuous, if he is judged by a single action he has committed? What is virtue any way? Well according to Dictonary.com "virtue is moral excellence, righteousness and goodness. (Dictonary.com, 2014) Humans are not born virtuous or moral in nature. They are characteristics that are learned. Such as being compassionate, kind, honest or modest. Aristotle called them habits; habits are a learned behavior pattern. Some can be good, while other a course is not so good.
The failure of the NFL to disclose credible research linking concussions to permanent, hidden long-term brain injury to the players can be interpreted as both ethical and unethical. Ethical theories and traps influenced the NFL’s decision. Not disclosing the research is considered moral by the ethical theory of utilitarianism. Utilitarian ethics considers the best decision is one which maximizes overall happiness and minimizes overall pain is more ethical. Utilitarianism’s goal is to produce the best outcome for the largest number of people. The NFL’s failure to reveal the research connecting concussion to permanent brain injury’s is in line with utilitarian ethics. A larger population benefits from football compared to the small number of
Virtue ethics is a theory about finding our highest good and doing so will develop a vigorous character within each person. Character is important because it shows that a person has certain beliefs and desires in doing the right thing and when the right thing is accomplished, happiness follows (Hartman, 2006). Virtue ethics derives from Aristotle and he concludes that by doing virtuous acts all through life happiness and respectable character will develop (Morrison & Furlong, 2013). Finding the highest good within oneself brings happiness and great character to that individual.
Individuals are not born with an ability to understand moral values and apply moral standards. As people mature, their physical, emotional, and cognitive abilities develop and so does their ability to deal with moral issues. Aristotle, an early Greek thinker who proposed one of the most influential theories of ethical thinking in the West, argued that our moral abilities which he called virtues or morally good habits, develop solely through constant practice and repetition, in the same way, he argued, humans acquire their moral abilities and when they are taught and habituated by their families and communities to think, feel and behave in morally appropriate ways. Such vitally important human values as courage, generosity, self-control, temperance,
Life as we know it is full of wonder and mystery. Questions are essential in order for us to discover the world around us and especially understand where we stand in the world. Many philosophers find their inspiration in Aristotle’s work. His work is legendary and his name is known throughout the world. As a philosopher, Aristotle questioned life around him in order to better understand the world and how humans work. One of those various questions included, “What makes a good person?” This question resolves around the theory of virtue ethics. This theory stresses how character and virtue play a major part in moral philosophy. According to Aristotle, someone who has excellent attributes is defined as being virtuous. Both Plato and Aristotle are known as the founding fathers of this theory of virtue. Aristotle is credited more with this theory than Plato. Around the 19th century virtue ethics declined, but resurfaced in the late 1950’s in Anglo-American philosophy. Virtue ethics has risen to prominence once again because of its focus on the virtuous character traits of individuals that help
A majority of people would describe themselves as good and virtuous if asked to describe their personal character. Many would go on and describe the numerous occasions when they donated money to a charity, committed a random act of kindness to a stranger without being told to do so or chose not to lie. However, it is possible that people do not naturally act in such honorable ways, but are pushed to behave morally. With the fear of receiving negative consequences for wrongdoing, it is debatable whether people willing or naturally behave justly.
The virtue ethics approach is a theory that suggests that people are judged via their character, not specific actions. An individual who has developed good character traits (virtues) is judged as a morally good person. An individual who has developed bad character traits (vices) is judged as a morally bad person. Most of us have a mixture or virtues and vices. There are many pros and cons linked to this approach. The pros include
As mentioned by Thiroux & Krasemann, expresses how the establishment of virtues is based on the measurement of righteous perceptions (72). For instance, as a society we know mainly through trial and error what type of moral codes to develop. Many people undergo errors of society and we established what is common sense because of it. Therefore, virtue ethics isn’t solely on notions to project a list of rules in order to be a decent human being, but to apply these basic principles to how we feel as well (Thiroux & Krasemann, pg.78).
Eitzen, D. Stanley. (1999). "Sport Is Fair, Sport Is Foul." Fir and Foul: Beyond the Myths and Paradoxes of Sport.
The usage of performance-enhancing drugs in sports is commonly known as Doping. Doping is banned worldwide in every sports administration and competitions and doping gives an unfair advantage to those using illegal substances, such as steroids to boost their performance. It also puts at stake the integrity of those athletes who do not use performance-enhancing drugs also known as “clean” athletes. In fact it seems that we’re now entering the era of performance-enhancing drugs within professional sports. Doping rids the true athletes of what they truly deserve and is wrong; because why should those who put in a hundred per cent of their effort, be outshone by individuals who are choosing to use substances to enhance their physical and mental abilities? Doping damages the sports industry as a whole because it has a serious physical and mental effects on the athletes, as well as damaging the idea of sportsmanship and it also breaks the trust of the fans, as they realise their idols are hypocrites.