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Violating cultural norms
Non conformity to culture in society
Non conformity to culture in society
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In Civilization and Its Discontents, psychoanalyst Sigmund Freud asserts that individuals seek comfort in life by striving to separate themselves from things that are not pleasurable in life. Yet, in most cases, human being rely upon civilization in order to survive and must compromise their desire to completely avoid the suffering that is brought through participation in the external world. The necessity to sacrifice pleasure for the collective benefit of society especially applies to veterinarians. While civilization has often valued the service of caring veterinarians, individuals who seek to help animals must often conflict with the priority that civilizations place upon exploiting animals and nature. Through Freud’s theory, it can be understood that the desire to escape the mundane and painful elements of life through connecting with animals and avoiding humans. However, because civilization has little use for art that deviates from cultural values, the caring veterinarian must often subdue his own ego to the superego in order to engage in an occupation that will be accepted by members of society.
The motivations of the veterinarian can be understood through Freud’s theory on the formation of the ego. As Freud states, “Normally there is nothing of which we are more certain than the feeling of our self, of our own ego” (Freud 12). As the basic building block of the self, the ego is described as a part of human consciousness that is “autonomous and unitary, marked off distinctly from everything else” (12). While Freud believes that infants have no distinct barrier between their ego and the world, he argues that infants begin to develop a sense of an independent self in response to stimuli in their external environments...
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...iety by suppressing his own ideals. By applying the super-ego to his own career goals, the veterinarian is sacrificing his ability to bring his own interior desires into existence and thus must endure the reality that others impose upon him through the disapproval of others.
As Freud discusses in Civilization and Its Discontent, participation in society requires members to sacrifice their own happiness for the benefit of society. While society enables collective security through technological advancement, it also requires individuals to conform to the practical goals of society so that civilization can continue to exploit nature. As a result of this tendency of society, caring veterinarians who wish to devote their lives to serving animals at the sacrifice of profit will often struggle as they are forced to cooperate with the reality that is imposed by society.
Many people have trouble being apart of a society. These troubles come from trying to fit in, which is also known as conforming. Another trouble is trying to express one’s own style with one’s own opinion. This is a trouble due to the fact that many people have the fear of being frowned upon when being the black sheep of the group if one’s opinion does not correspond with other opinions. This is where one’s own sense of who they are, individuality, and trying to fit in, conformity, can get confused. A nickname for conformity is “herd behavior” which is the name of an article where the author relates animals that herd with people that conform. Many people have a different philosophy of this topic which will be expressed in this essay. An important
In the article “A change of heart about animals” author Jeremy Rifkin uses rhetorical appeals such as ethos, logos, and pathos to persuade humanity in a desperate attempt to at the very least have empathy for “our fellow creatures” on account of the numerous research done in pursuit of animal rights. Rifkin explains here that animals are more like us than we imagined, that we are not the only creatures that experience complex emotions, and that we are not the only ones who deserve empathy.
For as long as I can remember, my childhood dream has always been wanting to become a veterinarian. While other kids were outside having fun at the playground, I was at the library reading books and learning about the different animals. However, as I matured, I realized that being a veterinarian isn’t just about caring for and assisting injured animals. Being a veterinarian means having the ability to make quick decisions in stressful situations, showing complete dedication and passion to this profession, and being able to effectively communicate to pet owners.
When you look at someone’s pet you may not think it can teach you anything or do anything for you besides being there for you. However, a study in Austria, conducted by Pauleen Bennett and Jordan Schaan, discovered that pets became “instructors” for their owners in living a better life. “People felt they could derive unconditional love and forgiveness from their dogs, whereas human beings seemed more likely to disappoint one another” (Yuhas, 1). This statement reveals how negatively humans view each other. If a person rather be with an
“Civilization and Its Discontents” is a book written by Sigmund Freud in 1929 (originally titled “Das Unbehagen in der Kultur” or The Uneasiness in Culture.) This is considered to be one of Freud’s most important and widely read works. In this book, Freud explains his perspective by enumerating what he sees as fundamental tensions between civilization and the individual. He asserts that this tension stems from the individual’s quest for freedom and non-conformity and civilization’s quest for uniformity and instinctual repression. Most of humankind’s primitive instincts are clearly destructive to the health and well-being of a human community (such as the desire to kill.) As a direct result, civilization creates laws designed to prohibit killing, rape, and adultery, and has severe consequences for those that break these laws. Freud argues that this process is an inherent quality of civilization that instills perpetual feelings of discontent in its citizens. This theory is based on the idea that humans have characteristic instincts that are immutable. The most notable of these are the desires for sex, and the predisposition to violent aggression towards authoritative figures as well as sexual competitors. Both of these obstruct the gratification of a person’s instincts. Freud also believes that humans are governed by the pleasure principle, and that they will do whatever satisfies or pleasures them. He also believes that fulfilling these instincts satisfies the pleasure principle.
Imagine a life where everyone living in a society is happy and prosperous, without a worry in life of something called pain. A society where people could live caring for each other, live on the same level, and enjoy what they already have. A place where people would work together and try to soar to higher peaks and achieve the impossible out of their free will. Unfortunately, there will never be a society similar over even close to similar to the society that seems so full of satisfaction and dreams since man exists. Man exists only to indulge and act for his self benefit and ambitions. In George Orwell’s Animal Farm, Old Major tries to pass on this utopian ideal to his fellow comrades
I am doing my research paper on being a Veterinarian. I have a strong passion for animals. I have been volunteering at an animal shelter for almost 6 years. I enjoy working with animals and also training them. I would love to pursue my career in this because it is something I can see myself doing for the rest of my life.
“The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.”(Arthur Schopenhauer)
Within the guidelines of utilitarianism, Singer’s approach appears to harmonize, as he believed the goal in life should be to attain happiness and when the desirable level is reached, one should pay it forward. However, to the dismay of many, he believed that one born to pain and suffrage could not reach such pleasure therefore, had nothing to contribute to the environment and hence, such a life need not be continued and such a life furthered, would only be a strain on happiness. Singer’s judgement on moral behavior was that bringing pain into the world would only consume positive energy and could not further the benefits of happiness as, it is absent. In thinking that one’s existence should benefit environmental ethics as a whole or to those who need it most, Singer has said, “It is not enough that an environmental policy conform to the principles of some or other environmental ethic, it should conform to the correct, or best justified, one.” (p.285) Singer is also inclusive to animals within his statement as he considered animals just as equal in nature as humans. Essentially, he had a vision of animals being free from cruelties and exploitations such as factory farming. Extending happiness, to him, was meant only for people and creatures that could share it and, in accordance to his philosophy, deserved it in efforts to amplify well-being. Singer’s morally confusing ethics have added a unique wing in the developments of environmental ethics that, if anything, indulge in daring thoughts and help refine the purpose of
Animals need or want very few things as opposed to human beings. Animals, after finding food, water, and a place to sleep will often relax or find leisure time. Animals will never try to satisfy an excess of desires, because animals do not have any, nor do they have any concept of luxury.Contrastingly, human beings never seem to be satisfied with what they have in front of them, no matter how much that figure is. Constant technological and societal development has produced a way of satisfying human’s multiplying desires and simultaneously make more desires
For years, authors and philosophers have satirized the “perfect” society to incite change. In Brave New World, Aldous Huxley describes a so-called utopian society in which everyone is happy. This society is a “controlled environment where technology has essentially [expunged] suffering” (“Brave New World”). A member of this society never needs to be inconvenienced by emotion, “And if anything should go wrong, there's soma” (Huxley 220). Citizens spend their lives sleeping with as many people as they please, taking soma to dull any unpleasant thoughts that arise, and happily working in the jobs they were conditioned to want. They are genetically altered and conditioned to be averse to socially destructive things, like nature and families. They are trained to enjoy things that are socially beneficial: “'That is the secret of happiness and virtue – liking what you've got to do. All conditioning aims at that: making people like their inescapable social destiny'” (Huxley 16). Citizens operate more like machinery, and less like humans. Humanity is defined as “the quality of being human” (“Humanity”). To some, humanity refers to the aspects that define a human: love, compassion and emotions. Huxley satirizes humanity by dehumanizing the citizens in the Brave New World society.
Even though the journey to becoming a veterinarian will be a long and rigorous road ahead, in the end, it will all be worth it. Sixty five percent of animals around the world die from abuse or improper treatment, and as a future veterinarian, I want to start putting a stop to it now. “The greatness of a nation and its moral progress can be judged by the way its animals are treated.” –Mahatma Gandhi.
Arluke, A. (1994). Managing emotions in an animal shelter (pp. 145-165). Animals and human society.
The employment is expected to grow 6,900 in the next ten years, 2014 to 2024. The job availability for becoming a veterinarian is expected to grow nine percent faster than average (“Veterinarians”). It is always important to know where he or she is going to be working at before taking a job. Most veterinary clinics and hospitals are private (“Veterinarians”). Veterinarians usually work indoors, depending on the type of vet a person is (“Veterinarian”). To be a vet a person needs to have many skills, such as having to be good with people, good at observing, and decisive. A person must also have good communication skills and be very hard working (“Veterinarian”). As a veterinarian he or she must have good decision making skills, be compassionate about their job and be good at managing. He or she must be good at problem solving and have manual dexterity (“Veterinarians”). All veterinarians must be able to operate and know how to use all equipment and know all the tools, how to use them properly (Encyclopedia of Careers and Vocational Guidance(923). Future job availability can definitely play a big role in a person's choice in a
Humans place themselves at the top of the sociological tier, close to what we as individuals call our pets who have a sentimental value in our lives. Resource animal’s on the other hand have a contributory value within our lives: they provide us with meat and other important resources. In order to determine the boundaries between how we treat animals as pets and others simply as resources, utilitarians see these “resource animals” as tools. They contemplate the welfare significances of animals as well as the probable welfares for human-beings. Whereas deontologists see actions taken towards these “resources animals” as obligations regardless of whom or what they harm in the process. The objection to these theories are, whose welfare are we