Henry E. Allison (2004). Kant's Transcendental Idealism. Yale University Press. Henry E. Allison (1981). Transcendental Schematism and The Problem of the Synthetic A Priori.
SECONDARY TEXTS Clark, Maudemarie, Nietzsche on Truth and Philosophy (Cambridge: Cambridge University Press, 1990). Solomon, Robert C., ‘Nietzsche ad hominem: Perspectivism, personality, and ressentiment,' in The Cambridge Companion to Nietzsche (Cambridge: Cambridge University Press, 1996), 180-222.
Print. Rescher, Nicholas. Kant and the Reach of Reason: Studies in Kant's Theory of Rational Systematization, Cambridge, UK: Cambridge University Press, 2000. Print. West, Henry.
Oxford University Press, New York, 1995. Kant, Immanuel. Critique of Pure Reason. Translated by N. K. Smith. London, 1933 (2nd edition).
Flew, Antony. A Dictionary of Philosophy. New York: St. Martin's Press, 1979. 330. Kant, Immanuel.
Hamerow, Theodore S. The Social Foundations of German Unification 1858-1871. Princeton: Princeton University Press, 1969. Kitchen, Martin. A History of Modern Germany: 1800-2000. Oxford: Blackwell Publishing, 2006.
Bibliography: Balterson, D. The Philosophy of Immanuel Kant Toronto, 1984 Jewson, M. Kant and the Critique of Pure Reason Rome, 1986 Kant, I. Critique of Pure Reason N.K. Smith tr London, 1929 McConnor, T. The Philosophy of the Enlightenment London, 1989 Tonderson, P. Immanuel Kant: The Critique of Of Pure Reason New York, 1987 Wallis, H. The Thought of Immanuel Kant New York, 1955 O Neill, P., SJ, Kant and Aquinas: A Comparative Study, Rome, 1967
Consciousness and Intentionality of Action ABSTRACT: One much discussed issue in contemporary philosophy is the relation between consciousness and intentionality. Philosophers debate whether consciousness and intentionality are somehow ‘connected’; whether we have reason to be more optimistic about an ‘objective,’ ‘scientific’ or ‘third person’ ‘account’ of intentionality than about an analogous account of consciousness. This paper is intended as a limited contribution to that debate. I shall be concerned only with the intentionality of action. Not everything which is true of intentionality of action is true of intentionality of other phenomena, such as beliefs.
London: Routledge, 1999 Russell, Bertrand. Western Philosophical Thought. Unwin University Books, 1961 Knowles, Dudley. Political Philosophy. London: Routledge, 2001 Crisp, Roger.
Because Hume feels this way, he then concludes that metaphysics is not possible. Hume's writing posed an interesting starting off point for Kant's theories. As said before, Kant attributes Hume's writing with waking him from his "dogmatic slumber." He recognizes both Hume's intelligence and the validity of his statements. However, he does n... ... middle of paper ... ...th much like Hume stood by skepticism.