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“Why do they hate us?” It's a flexible question, isn't it? Born in indignation for the things that we don't really understand, this question brings victimization to a whole new level. It implies that the poser of this question can do no wrong. After all, if “they” hate “us”, surely “we” did something wrong, right? If “we” did something so terrible that “they” hate “us”, surely “we” know what we did. After all, such strong feelings don't come from thin air. These terms in quotation are debatable, pronouns that take the place of no obvious nouns. To whom do these words refer?
These people are the people on either side of the line in the sand. It doesn't matter from whose perspective you view it from, “they” are all that is evil in the world, and “we” are the freedom-fighters, the few who fight against those who oppose us. Those hedonistic westerners with no morality. Those turban-wearing suicide bombers. Both are firmly convinced that “they” are the enemy, and “we” are fighting for what is right. But when right is a moving target, hiding behind various forces that obscure it for a multitude of reasons, how can anyone hope to hit it?
It was mentioned earlier that the wording of “why do they hate us?” itself implies victimization. For a sentence so short, wording will not help—it is general meaning that holds the answers. Just having to ask shows that the one doing the asking genuinely doesn't know—as if they could do no wrong. It doesn't matter if you ask why Muslims hate Americans or why Americans hate Muslims. It doesn't change the fact that either way, the answer probably won't be satisfying; after all, it implies that maybe we just don't know what it is that makes “them” hate “us”.
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...s easier to ask “Why do they hate us?” without actually thinking about it. It will always be easier to keep bumbling on as we have been doing, to not pay attention to the echoes of our footsteps.
Works Cited
CBS News. "Poll: Most Say 'Ground Zero Mosque' Is Inappropriate." CBS News. 25 Aug. 2010. Web. 6 Oct. 2010. .
Goodstein, Laurie. "Islam: Not in My Backyard?" New York Times Upfront 20 Sept. 2010. Print.
Hamid, Mohsin. "Why Do They Hate Us?" Editorial. The Washington Post. The Washington Post, 22 July 2007. Web. 6 Oct. 2010. .
Saad, Lydia. "Anti-Muslim Sentiments Fairly Commonplace." Gallup. Gallup, 10 Aug. 2006. Web. 6 Oct. 2010. .
Imagine being discriminated anyplace you went, with glares from many and you haven’t done anything to receive those judgments. Muslim Americans in the U.S. have to deal with that discrimination every day post the events that happened on 9/11. Some take drastic measures such as changing their birth name, in hopes that they can avoid being judged by others. Muslim teenager Alisha, told her story that while visiting Six Flags with her family, an American man yelled at her father with the racial comment, “F**k you Osama!” She would also get asked offensive questions, like if she hated Jews too. People who engage in relationships with someone from the Muslim population are harassed for having a romantic affiliation with someone who they would call a “terrorist”. Along with getting called horrific names, many have become objects of suspicion.
Has the New York Times negatively stereotyped Arab Muslims for the past forty years? The goal of this research project is to reveal the negative stereotypes directed towards Arab Muslims in the New York Times. The critical focus of the research is the consistency of the negative stereotypes. The underlying focus is what theoretical and historical effects result from the negative stereotypes.
Following 9/11 individuals who have ties to the Middle East have been scrutinized. “Muslims have endured alarming rates of prejudice, discrimination, and hate crimes.”(Amer&Bagarsa,2013). According to Amer hate crimes against Muslim Americans have significantly increased since 9/11 to the point of being “the most prevalent hate crime taking place on American soil.” (Amer&Bagarsa,2013). “The racialization of an ‘Arab-Middle Eastern-Muslim’ Other has been constituted by a dual process of cultural racism and the racialization of national origin… This solidified the racial
"Hate Crimes up in Wake of Terrorist Attacks." CNN.com. Cable News Newtwork, 16 Sept. 2001.
Targets of suspicion: the impact of post-9/11 policies on Muslims, Arabs and South Asians in the US. (2004, May 1). Retrieved from http://www.immigrationpolicy.org/special-reports/targets-suspicion-impact-post-911-policies-muslims-arabs-and-south-asians-us
Propaganda produced in the Arab world against the United States and the Western world, alongside the incitement and propaganda aimed against Israel, the Zionist movement and the Jewish people. Among those participating in the anti-American incitement and propaganda are Arab regimes, as well as the media and the education systems throughout the various Arab countries. This mechanism of incitement and propaganda reflects to a large extent the actual "mood" of hostility towards the United States and the entire Western world, prevalent within the Arab and Muslim society. Feelings of hostility are cultivated by terrorism-supporting countries with explicitly anti-American policies, such as Syria and Iran, as well as by Islamic movements, left-wing organizations and various "popular fronts". The more Western-oriented Arab countries such as Egypt, Saudi Arabia and Jordan generally tolerate the existence of the incitement and propaganda system, though they at times attempt to limit its impact, lest it should affect their relations with the United States (Ayubi, Nazih, 1999). With the emergence of Islam in the seventh century, conflict immediately emerged between Muslims and Christians. Both religions had periods where its followers were inspired with a mood of hatred and violence (Spencer, H, 1998). Therefore, this hatred led to the rejection of Western civilization, since the West was evil and Westerners were enemies of God. God had enemies and needed human help in order to overthrow them. This was the dualism, which was inherent in Islam. Most people in the United States and more generally in the Western world find it impossible to understand the motives and purposes that drove the perpetrators of these crimes, those who sent them and ...
Islam in America has historically been misunderstood, and this is due to the misconception of culture and religion as well as lack of education and incorrect portrayal in the media, which gives a skewed idea of Islam. Especially in the United States, Islam has been seen as the “terrorist religion” or a religion for the extremists and a religion in which freedom is not an option. Among the countless misconceptions, the basis of stereotypes by Americans is due to the mix up between religion and culture. Furthermore, the media only fuels fire to these misunderstandings and lack of factual information about Islam causing Americans to lash out on American Muslims without reason.
The terrorist attacks of September 11, 2001 changed America and the world forever. When we hear about terrorists in the news, most often the media is referring to a person of the Islamic descent. The actions of a small group of radicals caused society to generalize about the entire Muslim community. Research done by Jack Shaheen, a professor of Mass Communication from Southern Illinois University and a consultant to CBS News, showed that the media has the ability to create false stereotypes of Muslims. The government enforces stereotypes here at home, which influence policies. During times of conflict, the media functions as the carrier of government policies. (Alexandar, Hanson, 64). Through this form of mediatization, prejudice and misconceptions about the Muslim community has risen.
Khashan, Hilal. “The New World Order and the Tempo of Militant Islam.” British Journal of Middle Eastern Studies. Volume 24, Issue 1 (1997. 5), 5-24.
“Pointing the finger,” is a figurative action, which society has grown accustomed to. Having predispositions of certain ethnic groups happens to be more logical than accusing someone in our norm. Human instinct naturally targets people that are the minority of their population. It could involve something as large as ethnics, opinions, or something as petty as the way an individual dresses. In, Why I Could Never Hate America, Mehi Hasan shares his experience with a rapidly growing cultural issue. Although the article is well constructed Hasan may have discouraged some of his readers with his political bias.
Burns, Thomas J. "Islam." Religion and Society. OU Campus' Dale Hall, Norman. 14 Apr. 2014. Lecture.
Mahmood Mamdani, Good Muslim, Bad Muslim: America, The Cold War, and the Roots of Terror (New York: Three Rivers Press, 2005), 5.
...ry, this project specifically looks at broadcast media; it does not include the representations of Muslims in print media. Furthermore, the use of focus groups creates an artificial group. Systematically picking a group for the purpose of this experiment excludes many other age groups, ethnicities, beliefs, and other demographics. In focus groups, some people are not always keen to say their views and might end up agreeing with what others say. Furthermore, demographic profiling may be an issue because just because they have the same socio-economic background, that does not mean that attitudes and perceptions are the same. With the hope of understanding audience perceptions about Islamophobia, the data acquired from this research should aid in understanding of what approaches and methods can be employed when tackling bias and impartial views imposed by the media.
The question that keeps being asked in the media is, "Why do they hate us so much?" It is important at the outset to separate out moderate to liberal Islam from radical Islamic fundamentalists, who do not represent most Muslims.
After the terrorist attack of 9/11, there was an immediate shift into almost hatred of any person of Arabic descent...