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Themes and structure of king oedipus
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Interpretation of oedipus the king
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Sophocles’s Greek tragedy “Oedipus Rex” tells the story of Oedipus, King of Thebes’, fall from power caused by his transition from ignorance of his past, to knowledge of his wrongdoings. As a mere mortal who cannot achieve a divine level of insight, both Oedipus’s ignorance of the truth, and lack of complete knowledge entrap him into a fate decreed for him by the gods. Though both ignorance, and knowledge play a part in Oedipus’s downfall, a transition from ignorance and lack of knowledge, to investigation of his past, to realization, is seen. Though Oedipus attempts to avoid the Oracle of Delphi’s prophecy of killing his father and, marrying his mother by leaving his home in Corinth, and becoming King of Thebes, he discovers his true parents …show more content…
Ignorance takes a second role in Oedipus’s life when plague strikes Thebes, and the gods demand that the city rids itself of Laius’s murderer. Creon, Jocasta’s brother, comes back from Delphi and tell Oedipus that Laius’s killer must be cast out to rid Thebes of the plague. If Oedipus was not ignorant to the fact he killed Laius, he could have spared the lives of Thebans, and cast himself out then and there. However, he is clearly unaware. He is shocked that the killer had not been found earlier as he says, “Your king was murdered - royal blood! / What stopped you from tracking down the killer then and there” (Sophocles lns 145-147)? Though Oedipus is still ignorant to the fact he is the killer, he has gained the knowledge that he must find Laius’s murderer. Though he has gained knowledge, this knowledge leads him down the wrong path again, due to his ignorance that he is the killer. Oedipus begins to try and search for clues by calling upon the blind prophet Tiresias, who has a god like knowledge of the world. Tiresias accurately ends up accusing Oedipus of being Laius’s killer, he says, “you’re blind to the corruption of your life / ...who are your parents? Do you know” (Sophocles lns 470-473)? Even though Tiresias hinted to Oedipus that his parents are not who he thinks they are, Oedipus is so confident in the presumption of his own innocence, …show more content…
As Oedipus talks to the Shepherd that was supposed to cast away Laius’s son, he discovers that he was the son that the Shepherd had saved. He learns the full truth of his past, and with this, he finally pieces together that the prophecy did come true, and he killed his father, and married his mother. This sends Oedipus into a spiral of shame as he exclaims, “O god - / all come true, all burst to light” (Sophocles lns 1306-1397)! The light he talks about references the truth that has been revealed. This heavily contrasts how Oedipus acted when he was first accused of murder, at that time he was utterly insulted at the thought he had committed regicide. Now, he is mad with guilt, and asks to be punished. After stabbing out his eyes he cries, “Take me away, far, far away from Thebes / quickly, cast me away, my friends - / this great murderous ruin” (Sophocles lns 1477-1479). The reactions of others who are close to Oedipus, who also began in a state of ignorance and false knowledge, are tragic as well. Jocasta commits suicide in mourning of what she has learned. The Chorus pities Oedipus asking “is there a man more agonized” (Sophocles ln 1331)? Finally, Creon pities Oedipus as well, and allows him to see his children. However, Creon recognizes Oedipus’s power is gone, and that the gods decreed this fate for him long ago. Though the
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
The purpose of this essay is to demonstrate that the events in Oedipus the King, written by Sophocles, are the result of the hero’s self determination and restless attempt to escape a terrifying destiny predicted for him by the oracle of Apollo at Delphi. My intention is to prove that although the Fates play a crucial part in the story, it is Oedipus'choices and wrong doing that ultimately lead to his downfall.
His pride gets him into a lot of bad situations. The ultimate downfall of Oedipus is that he is unwilling to accept is fate. This drives him throughout the whole story to get down to the bottom of numerous questions. Such as, who killed his father? What is his fate and how can he avoid it? Also he was questioning the loyalty of his brother-in-law, Creon. Oedipus is genuinely concerned by the damage the plague is doing to his people and seeks to help. Creon informs him that the plague is the result of King Laius's murder and that the murderer must be found and killed or expelled. Oedipus seeks counsel from Teiresias the prophet. However, the prophet is afraid of divulging the truth about the situation. Reason being is because the prophet knows that Oedipus is guilty of killing his father. However, even though Oedipus has done many things that are frowned upon, the reader has to
He is blind from the truth even though he has physical insight. A fellow Theban, Tiresias knows the truth, but even when he told Oedipus that he was the murderer of his King Laius, he refused to believe it. Oedipus refuses to believe anything he was told because he believes that he ran away from his true fate. Without knowing anything about his real father or mother, he ends up fulfilling the prophecy. He kills his father, Laius and married his mother, Jocasta. Oedipus displays his arrogance many times throughout the story. In the beginning of the story, he says “Yes, I whom men call Oedipus the great” (Sophocles 23), showing a sign of his arrogance. Oedipus shows off his arrogance again by saying that everyone should know him because of the deed he has done (Sophocles 33). He saved them the Sphinx and gained an enormous amount of confidence because of it and also because he was rewarded the Queens hand in marriage. Oedipus once again shows his arrogance when he tells the people of the Thebes that he can find the murderer of Laius on his own without any help (Sophocles 28). The irony of Oedipus’s hubris is that he even determines what his downfall will look like: “That man, whoever that man be, I, this country’s reigning king, cut off from every fellowship of speech and contact, sacrifice and sacrament, even ritual touch of water, in this realm” (Sophocles 32). Oedipus’s downfall can only be blamed on him because of his
In Sophocles’ Oedipus the King, the reader finds Oedipus as an overzealous king, but one that cares deeply for the people who are under his rule. After solving the mystery of the Sphinx and under the belief that he has escaped the prophecy of killing his father and marrying his mother, Oedipus’ self-confidence goes into over drive. His compassion, for the pain and suffering his people are under, causes him to pronounce a curse on the murderer of Laius. Unknown to the king, he is condemning himself for the crime he committed years ago.
Oedipus choses to seek the truth about the murderer of Laius, honourably indeed to save the people of Thebes, but through this choice he in a sense administers his own lethal injection. Oedipus is warned about the consequences of his actions by Teresias when he prophesises the outcome of the search for truth. Due to Oedipus' ego which is built up by the pedestal that the people of Thebes have put him on, he does not accept the help of Teresias and continues to search. His opinion of himself being above the Gods leads him to then again shun the help of Jocasta who once again warns him of the consequences of the search for truth. Oedipus' persistence lands him our criticism, at this point we cannot criticise Jocasta as she tries to help him, and warn him about what will happen is he persists.
This illustrates one of the qualities that make Oedipus an admirable leader. The rising action of this play occurred when Creon returned from the oracle with the news that the plague in Thebes will end when the murder of Laius, the King of Thebes before Oedipus, is found and driven out of Thebes. In some parts of the play Oedipus’ investigation of the murder of Laius has turned into an obsessive investigation into his own hidden past as he begins to suspect that he is the man responsible for King Laius death and the plague that has attacked Thebes. By his own free will, Oedipus pushed the oracle, the Shepard, Jocasta, Tiresias, and Creon to inform him regarding him about his origin. No matter how much other characters refused to inform him, Oedipus keeps moving onward. The falling action of this play occurred when Oedipus’ suspicion turned into reality. Through his investigation of the murder of Laius, Oedipus discovers that King Laius and Queen Jocasta of Thebes, where his birth parents, and the prophecy that was given to him when he was an infant. His strong desire for seeking the truth and knowledge has led Oedipus to his
Oedipus Rex (the King), written by Sophocles, is the tragic play depicting the disastrous existence to which Oedipus, an Athenian, is 'fated' to endure. With a little help from the gods and the 'fated' actions and decisions of Oedipus, an almost unthinkable misfortune unfolds. Athenian perfection can consist of intelligence, self-confidence, and a strong will. Oedipus, the embodiment of such perfection, and his tragedy are common place to Athenians. Ironically, the very same exact characteristics that bring about the ominous discovery of Oedipus' fate: to kill his father and marry his mother. Oedipus' 'fated' decisions entangle everyone whom is of any significance to him within a quagmire of spiraling tragedy. Sophocles uses the riddle of the Sphinx as a metaphor for the three phases of Oedipus' entangled life, the three phases of human life, and to describe how every life-changing action or decision can influence other lives.
Not only does ignorance have a negative impact on people, it is also “the root and stem of all evil” (Plato), which can destroy a person. To start off, self-superiority can cloud a person’s judgment; making it evident that intelligence can easily be lost to arrogance. To add on, anger and the human tendency to make rash decisions can also contribute to ignorance, resulting in eventual downfall. Lastly, unconscious attempts to blind yourself from the truth can result in the committing of major sins. Tragedy occurs in “Oedipus the King” when ignorance causes disastrous events, proving that lack of knowledge can result in their misfortune.
In Oedipus the King, Sophocles suggests that the impact of seeing the truth is harmful rather than enlightening. Whenever Oedipus strives to discover more to strengthen Thebes’ perspective of him, it leads him closer to his fate as determined by prophesy. Tiresias stands as a model in the play for the individual who is able to see the meaning beyond plot of events although his is blind, and Oedipus represents the oblivious arrogant individual who is never content because they need to be the unsurpassed individual. In the play, Sophocles illustrates the downside of a personality like Oedipus who desires to see the truth by ending the play with the brutality of gouging out his own eyes. Ultimately, the play reinforces that seeing the truth is harmful and being content with what you have, without greedily striving for more, can help avoid fate and a related deposition.
This essay seeks to explore the life of the flawed mythological person, Oedipus, as protagonist of Sophocles’ Oedipus Rex.
Oedipus lacks the Greek guiding principle of knowing thyself. He is ignorant to the fact that he is the son of Laius and Jocasta. Oedipus shows this when he finds out that Laius, who is the king of Thebes and his father has turned up dead. When Oedipus learns this he says, “A thief, so daring, so wild, he’d kill a king? Impossible unless conspirators paid him off in Thebes” (Oedipus The King 140). Unknown to Oedipus, the killer of Laius is himself. Even though Oedipus has done this unknowingly, he has still committed a terrible crime. Oedipus again shows his ignorance when he tells Jocasta about the fate a drunken man had given him. When he tells the story he says, “you are fated to couple with you mother, you will bring a breed of children into the light no man can bear to see-you will kill your father, the one who gave you life!”(Oedipus The King 873). Oedipus later talks about how he chose to run away from Polybus and Merope in order to prevent the prophecy from becoming reality. Since Oedipus is ignorant to whom his real parents are he unknowingly runs away to Thebes where he meets his fate. In Sophocles’ Three Theban Plays Oedipus isn’t the...
For Oedipus, prophecy is not the main source of his fall towards society; rather, his hubris blinds himself from recognizing his personal sin in the world, thus leading to his demise. Sophocles even skillfully uses a metaphor through the words “ as led by a guide” to further explain the “supernatural being” that ultimately decides the tragic fate of the family of Oedipus. In addition, through the death of Jocasta, the reader is immediately attuned of Oedipus’ raging moment of violence and will be petrified by the overwhelming power of the gods, thus realizing the importance of being cautious before making a final choice. Indeed, after an individual settles on a decision, the gods take control of the person’s fate, hurling numerous consequences to him if he makes the wrong decision. Moreover, as Oedipus suddenly becomes the unintended victim of the gods through his sinful decision to execute Laius, he is forced to relinquish his predominate impetus for pridefulness in exchange for a heart of deep realization and forgiveness. At the end of the play, Oedipus sacrifices everything in order to remove his guilt through the consequences of his atrocious actions witnessed by the gods. After Oedipus realizes the astringent fate he was destined to encounter through his sinful murder of Laius, he immediately attempts to take responsibility for his
Oedipus The King, by Sophocles, is a play about how Oedipus lives up his fate that he will kill his father and marry his mother, both of which are extremely bad in the Greek society, even though he thinks he is getting away from it. Despite the Greek notions of supreme power of the gods and fate, Oedipus' downfall is primarily the result of King Laius' and his own actions and attempts to defy the gods, consequently Sophocles says that prophecies from the gods of someone's fate should not be ignored. Prophecies from the Oracle of Delphi are told to King Laius and Queen Jocasta, and to Oedipus.
The impetus for the downfall of Oedipus, "Known far and wide by name" (Sophocles, 1), is his anger. Enraged he slew King Laius and in anger he hastily pursued his own ruination. From the aforementioned recriminations of Tiresias to the conflict with his brother-in-law Creon (his ill temper again displayed - "Tempers such as yours most grievous to their own selves to bear,... .(Sophocles, 25); through the revealing exchanges with his wife/mother Jocasta and her slave (whose pity saved the infant Oedipus), damming insight grows in a logical sequence, all the while fueled by the Oedipal rage. Realizing the heinous nature of his actions, Oedipus blinds himself in a fit of anger and remorse - now, as Tiresias, he can see.