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William Butler Yeats’s poem, “The Second Coming” represents the view of the African society by the Western Civilization. He and the Europeans renders the African society as a uncivilized, warlike, society comprised of barbaric and savage human beings. However, many people disagree with this, such as the author Chinua Achebe. His goal is to educate and inform the readers that the Africans are not primitive and savage but rather civilized. Achebe demonstrates his views in his book, Things Fall Apart, which shows the Igbo, an African civilization, being a civilized group. Chinua Achebe effectively educates his readers that the Igbo were not a primitive, savage, and uncivilized society, as viewed by the Western Europeans, but rather a civilized, peaceful, and …show more content…
This shows that the Igbo are civilized because they used civilized forms of speech to define their culture. An example of the communication used is the use of proverbs, which is highly valued in the Igbo society, “Okoye said the next half a dozen sentences in proverbs. Among the Igbo the art of conversation is regarded very highly, and proverbs are the palm-oil with which words are eaten”(Achebe, 7). This shows that the Igbo have a sophisticated way of communicating with each other to share ideas or to simply converse with one another. The use of proverbs also show that the Igbo have a high level of intellect in which most barbaric groups would not have. Another way in which Achebe portrays the art of communication is the use of storytelling to explain real life phenomenons. An example used in the novel is the story told by Ekwefi to her daughter. This story was about a tortoise who was to greedy with himself which caused his downfall in the end. Achebe includes this to show that the Igbo have ways to teach morals and values, unlike other primitive
As wise John Berger once said,“Never again shall a single story be told as though it were the only one”. A “single story” is the story of a culture that we learn from stereotypes and conspiracies developed throughout time in our society. In “Things Fall Apart”, Chinua Achebe defies the single story of African culture while still tying their native language in to show the importance between a physical differentiation of culture, and the similarities with morals and values they have in common. Through gender roles and proverbs used in the language of this book, we have a cultural insight of Nigeria through a new set of eyes given to us by Achebe that detures us from the single stories that we were taught to by our society.
Imagine a group of foreign people invading your home, disavowing all your beliefs, and attempting to convert you to a religion you have never heard of. This was the reality for thousands and thousands of African people when many Europeans commenced the Scramble for Africa during the period of New Imperialism. A great fiction novel written by Chinua Achebe, Things Fall Apart, highlights the responses to missionaries by African people. The African natives responded to the presence of white missionaries with submission to their desires, strategic responses to counteract them, and with the most disruptive response of violence.
By utilizing an unbiased stance in his novel, Things Fall Apart, Chinua Achebe promotes cultural relativity without forcibly steering his audience to a particular mindset. He presents the flaws of the Ibo tribe the same way he presents the assets—without either condescension or pride; he presents the cruelties of the colonizers the same way he presents their open mindedness—without either resentment or sympathy. Because of this balance, readers are able to view the characters as multifaceted human beings instead of simply heroes and victims. Achebe writes with such subtle impartiality that American audiences do not feel guilty for the cruel actions of the colonizers or disgusted by the shocking traditions of the tribesmen. The readers stop differentiating the characters as either “tribesmen” or “colonizers”. They see them simply as people, much like themselves. With this mindset, the audience starts to reflect upon their own cultural weaknesses. Conversely, the colonizers forcefully declare their religion onto the tribesmen instead of neutrally presenting their beliefs. Achebe prevails over his anger to present his opinion without forcefulness and with open-minded consideration. Yes, the colonizers succeed in converting many tribesmen into Christians; however, their success is subjective because they destroy African culture in the process. Ultimately, Achebe is successful in delivering his political views, but he does so by encouraging open-mindedness and cultural relativity instead of forcing his individual ideals upon his readers.
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
Before the arrival of the Europeans, Achebe did a excellent job portraying how the life of Igbo was before they were forced to oppose their own culture. To support this theme, Achebe included detailed descriptions of social rituals within each family, the justice system, religious practices and consequences, preparation and indulgence of food, the marriage process and the distributing of power within the men. Achebe shows how every man has an opportunity to prove himself worthy to achieve a title on the highest level, based merely on his own efforts. One may argue that the novel was written with the main focus on the study of Okonkwo’s character and how he deteriorates, but without the theme that define the Igbo culture itself, we would never know the universe qualities of the society that shaped Okonkwo’s life. The lives of the Igbo people was no different to the actual lives of the Ibos people back in the early days of Africa. Just like in Things Fall Apart, in actual African tribes there was never a ruler. “Very interesting thing about these villages is that there is no single ruler or king that controls the population. Decisions are made by including almost everyone in the village” (AfricaGuide). Using the theme, Achebe educated readers on by mirroring real African life in her
Chinua Achebe's Things Fall Apart is a powerful novel about the social changes that occurred when the white man first arrived on the African continent. The novel is based on a conception of humans as self-reflexive beings and a definition of culture as a set of control mechanisms. Things Fall Apart is the story of Okonkwo, an elder, in the Igbo tribe. He is a fairly successful man who earned the respect of the tribal elders. The story of Okonkwo’s fall from a respected member of the tribe to an outcast who dies in disgrace graphically dramatizes the struggle between the altruistic values of Christianity and the lust for power that motivated European colonialism in Africa and undermined the indigenous culture of a nation.
The novel Things Fall Apart by Chinua Achebe displays a strong significance based solely on Nigerian culture and how it slowly evolved due to European immigrants. Both culture and gender play a huge role in the way of life in the Ibo village. As it was a common custom in the past, the male was dominant in the family. Achebe tells of an Igbo tribesman, Okonkwo, and his prosperous life in the village of Umuofia. Being prized of personal achievements such as defeating Amalinze the Cat, Okonkwo is expected to accomplish much more in his lifetime, but will his actions turn out to ruin his reputation and furthermore? Throughout the novel, Okonkwo displays various actions in response to the European invasion of his culture
When people and scholars read “The Second Coming” by William Butler Yeats, many are shocked by the stunning and frightening description of what he perceives will happen during the “second coming”. He describes violent and terrifying images, describes the world he lives in, as well as the judgment it will receive. While the purpose and meaning of Yeats’ poem has never been fully understood, a connection can be made between “The Second Coming”, and a more recent novel, Chinchua Achebe’s Things Fall Apart. Things Fall Apart is a novel published in 1958 that describes the conflict between tribe of Nigerian people and white missionaries. While there is a distinct contrast in writing style and subject between these two pieces of literature, there is a discernible correlation between them. At the ending of Yeats’ poem, he presents a question: “…And what rough beast, its hour come round at last, slouches toward Bethlehem to be born?”. Achebe’s novel in many different ways is a direct response to Yeats’ question.
There are constant struggles between gender, identity, commodification, and class. Among the men and women in many African tribes that still exist today, there are divergences, which will always remain intact because of the culture and the way in which they are taught to treat each other. Chinua Achebe wrote the novel, Things Fall Apart, which is a great piece of African literature that deals with the Igbo culture, history, and the taking over of African lands by British colonization. The ongoing gender conflict is a prominent theme in Things Fall Apart, presenting the clash between men and women of the African Igbo society. Throughout history, from the beginning of time to today, women have frequently been viewed as inferior, men’s possessions whose sole purpose was to satisfy the men’s needs.
Societies are widely portrayed across literature as groups of people living together in an organized community while sharing a similar culture. However, not all societies have developed properly to be classified as civilized. A civilized society is one that has been brought to a stage of social, cultural, and moral development, causing it to be considered more advanced. In the novel, Things Fall Apart, author Chinua Achebe depicts the Ibo society as civilized through their egwugwu justice system, worshipping of a spiritual Oracle, and patriarchal dominance.
In Chinua Achebe 's classic novel "Things Fall Apart," the development of European colonization 's lead to extreme cultural changes, leaving a lasting impact on the Igbo village of Umofia in West Africa. In the novel, Achebe displays the impacts of European colonization in both critical and sympathetic terms to provide the reader with both positive and negative factors of Imperialism to develop an unbiased understanding of what the Igbo culture and society went through. While addressing the hardship 's of life by showing the deterioration of Okonkwo 's character, the cultural and traditional changes of society, and the positive and negative impacts of imperialism, Achebe keeps touch on the overall theme of the novel, once a dramatic event
Due to the fact that there is some truth to everything said in the novel it makes the events in the novel more believable. As said in the novel, “There is no story that is not true" (130), and that wrings true with Things Fall Apart especially due to how many things that happen in the novel is based on truth. Achebe 's account of the effects of colonialism on a society is enhanced by the fact that he bases many events on things that actually happened. Achebe shows that although evangelists came with the intention of saving the Igbo people, they ultimately did more harm than
Dedication is the quintessence of African literature. Well, for the most part of the advancing measures going on recently, most people however regard this questionable. The centre of attention in this discussion is not to engaging in fighting the argument out. Having four literary Nobel laureates in the precedent two decades, that is, Wole Soyinka, J.M. Coetzee, Idris Mahfouz, Nadine Godimer modern African literature has reached acceptable and respectable standards that should be appreciated and respected. On one occasion when a writer hails the coveted Nobel Prize for his or her literature works culture assumes an implication that is accorded to it. It is because of this reason that it is paramount to reconsider the contemporary custom of African literature (Jussawalla, 1992).
In 1958 Chinua Achebe published his first and most widely acclaimed novel, Things Fall Apart. This work-commonly acknowledged as the single most well known African novel in the world-depicts an image of Africa that humanizes both the continent and the people. Achebe once said, "Reading Heart of Darkness . . . I realized that I was one of those savages jumping up and down on the beach. Once that kind of enlightenment comes to you, you realize that someone has to write a different story" (Gikandi 8-9); Achebe openly admits that he wrote Things Fall Apart because of the horrible characterization of Africans in many European works, especially Heart of Darkness. In many ways, Chinua Achebe's Things Fall Apart can be seen as an Afrocentric rebuttal to the Eurocentric depi...
According to David Whittaker, Achebe’s work “proved to be an immensely influential work for African writers, becoming the progenitor of a whole movement of fiction, drama, and poetry, which focused on the revaluation of Africa’s history and cultures, and on representations of the culture conflicts that has their genesis in the colonial era.” This novel became a pivotal point of realization not only for Africa, but also for the world. All at once the world, afraid of what change may bring, pushed the same question to the back their mind: “What if we have it all wrong?” Suddenly, the culture of Africa was influencing the culture of America, Asia, Europe, Australia, etc. Achebe’s novel was a catalyst in the process of nationalist renewal and decolonization of African culture as a whole (Whittaker). A principle in this novel’s thematic course is the inter-generation conflict faced by not only the village as a whole, but also, on a microscopic level, in Okonkwo’s household. As the culture in Umuofia begins to shift, the predecessors of the current generation heavily rely on the cultural norms initiated by their father’s fathers. While tradition should be honored in a society, it should also be modified; this concept is not fully grasped by the older generations of