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The purpose of freedom and responsibility
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I Corinthians 6:12-13
"Everything is permissible for me" — but not everything is beneficial. "Everything is permissible for me" — but I will not be mastered by anything. "Food for the stomach and the stomach for the food" — but God will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body (NIV).
The broadest of freedom is being able to do what you want, when you want to do it, and wherever and however you want to do it. Freedom is being able to control our lives to do what pleases us, or what we think is going to give us the highest amount of pleasure. It is the freedom to choose anything, without any restrictions, and it is what every single person wants. But there is a more narrow form of freedom, the freedom to choose, not just anything, but the right thing. I believe this was the case in the church in Corinth concerning this passage.
The church in Corinth was a young church that Paul established when he was there and was having problems with their new-found freedom. The Corinthian Christians were not sure which laws, if any, applied to them because of the freedom from the law they have in Jesus. The letter was written to the church to advise them on how to handle the problems. Some problems were spiritual arrogance, wrong-doings against other believers, sexual immorality, and misunderstanding on Christian beliefs.
In these two verses, 1 Corinthians 6:12-13, Paul is addressing the immorality of their sexual practices. The city of Corinth is a sex-crazed society, where sex outside marriage is lawful, but not in God's law. Mathew Henry comments, "the maxim of lawful liberty to countenance the sin of fornication, though it might be allowed by the Corinthian laws, was a trespass upon the law of nature, and utterly unbecoming a Christian" (page #). Their freedom is under a new standard of law.
Our bodies are the only thing we have 100 per cent control of when it comes to what we do with our bodies, not even God has control of it. In this passage Paul is saying that I can choose to do whatever I want, regardless, but not everything I choose is good for me. I have control over all my choices, but I won't allow my choices to control me. Paul makes an analogy of the food and its relationship to the
The beginning of individualism’s gradual evolution was first manifested in the Renaissance Era. The Renaissance was a ripe time ready for change. The weakening role of the Catholic Church led to an increase in power for the masses. Corruption plagued Church officials and many sought theological respite elsewhere. The reemphasis of ancient Greek and Roman texts proffered alternatives for many to satisfy their religious needs. This helped contribute to the abolishment of the Church’s imposition of its absolute truth and its claim to ultimate authority. As the church lost power, so did the political units. The bonds between church and state began to erode. Feudalism declined, hence giving rise to new political opportunity. The noble class no longer held a monopoly on the valued positions in society. Rather, one was able to pursue wealth and fame through various endeavors ranging from artist to soldier.
“But what is freedom? Freedom from what? There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers. That is freedom. That and nothing else.”
...sts for example it is illegal to collect plants and disturbs the animals, the nature must be left in its original place. There were actually residents in this park and farming too, but now they’re gone and its area consist of mostly forest though it’s still healing from the farms. Cape Breton Highlands National Park is a beautiful place and should be respected.
Upon reading first Corinthians 6:18-20, “Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body” (
Families want children to support them when older. Children help growing societies and make a proud name for their families. However, the death rates are high due to natural disasters, the spread of diseases many in rural areas. Health issues like cancer, cirrhosis, liver damage can increase the death rates for many countries. The access to contaminated water or food also leads to the death of many civilians. Diseases spread rapidly in rural areas due to the lack of human life essentials and medical
In the history of humanity, humans have consumed plenty of things, from plants to human flesh. It is all about survival. However as societies became more complex and states began to form, several changes in the diet were created, mostly by religious principles. However there are underlying causes for these dietary restrictions besides the religious aspect. Both Marvin Harris and Mary Douglas propose some of the underlying causes for the dietary restrictions in the old texts. Harris proposes several reasons for the dietary restrictions in the Leviticus, including moral, ethical and functional, while Douglas presents the cost benefit and a historical reasons for dietary restrictions in several religious text.
Every day, 370,000 babies are born into this world- each having the potential to live a prosperous and productive life. Unfortunately, some of these tiny, fragile humans do not live until their first birthday. The death of infants within the first year of life is known as infant mortality. There are many contributing factors as to why infant mortality may be high or low in a specific area. In order to measure the amount of deaths that occur in a particular region, the number of newborns that die before the age of one year old per 1,000 live births are recorded and is known as the infant mortality rate in that society. Generally, the infant mortality rate of a country directly reflects on the health-care system provided. Unfortunately, in today’s world, a child dies every four seconds.
The Reformation spurred a wave of political devolution throughout Europe in the early 1500s, the most obvious example being that of the Holy Roman Empire. Although the nobility of the Holy Roman Empire had managed to keep hold of its power throughout a time of political unification, the Reformati...
In the Nepal’s example on the web, the child sickness was due to lack of education on food hygiene and lack of infrastructure (sanitation and drinking water). Thus, teaching the mother about treating water before drinking and the importance of hygiene in handling aliments would prevent the child diarrhea episode and even save the other son that died in the past from this disease.
The death of Charlemagne, the succession of power to his son, Louis, and the signing of the Treaty of Verdun began the collapse of the strong and united Europe that had formerly been in place. Soon after the dissolution of the Holy Roman Empire the West started to face a myriad of problems. “The renewed invasions of the Vikings, Magyars, and Muslims and the disintegration of the Carolingian Empire led to the emergence of a new type of relationship between free individuals” (Spielvogel 163). The decline in government authority and protection forced peasants, who made up the majority of the medieval population, to depend on land-owning lords and barons that acquired their properties as sovereign power decentralized. This relationship based on the context of the subjection of a subordinate to a superior became known as feudalism. Coinciding with the breakdown of government was a transformation of the Church through the way members of the religious community lived, worked, and worshiped. Monasticism, such as that developed by St. Benedict, formed as an answer to problems within the Church and a need for structure in religious life. St. Benedict’s Rule and feudalism are leading examples of how there was a resolute search for stability in medieval Europe.
Eventually bowling moved out of the church and became a popular secular sport, with a wooden ball replacing the stone and multiple pins, with numbers ranging from three to seventeen, replacing the single kegel. From here evidence of bowling could be found in many places around the world. In 1650, the Dutch in Amsterdam were bowling ninepins. The pins were arranged in a diamond pattern of one-two-three-two-one. The “alley” was a plank about one and a half feet wide and ninety feet long. Once ninepins hit America it took off and developed into ten pins and the game that it is today (History-Bowling).
Infant Mortality Rate can be defined as death of an infant before his or her first birthday. These rates often help the nation to assess underlying factors such as maternal care, social & economic conditions, and individual’s access to medical care. With a world of 195 countries and estimated population of 7 billion people the chances of death are marginal. Living in the United States of America have sought out to be one of supreme beings when it comes to Infant Mortality Rate, the laws have declared it to be a crime. While looking at other countries in the Asian continent which Infant deaths are treated as sustainable way of life. The continent of Asia holds together countries that posses very high infant mortality rates. Some countries
I believe it’s critical to maintain good health. I believe we are to keep the temple of the Holy Spirit (our bodies) pure not only from what people would consider worldly temptations but also we need to keep our temples pure by the foods we eat. We are called to eat fruits and vegetables,
These questions arise from our own desires as Christians to reflect a biblically sound attitude towards sexuality and relationships. That same desire to act according to biblical scriptures is subject to opposition from today’s culture and views about sexual relationships, gender, and roles. A new definition of marriage, sexual orientation, and sexual practices is challenging our relationship with God and our view of human sexuality. Bishop John Spong defines sex and its impact on relationships: “Sex can be called at once the greatest gift to humanity and the greatest enigma of our lives. It is a gift in that is a singular joy for all beings and enigma in its destructive potential for people and their relationships.” (Spong, 1988)
Paul's words in these verses of Scripture should be understood in light of the broader teaching of the Bible concerning sex and marriage. Before devoting our attention to the distorted views of sex and marriage held by some of the Corinthians, we must understand what the Bible has to say about the subject of marriage. In this passage of Scripture, Paul begins by making a bold statement concerning sex and marriage. He states, "It is good for a man not to touch a woman" (I Cor.