I Am a Chinese American.
My feminine appearance made people believe that I was an obedient person, but instead I am an independent, aggressive individual. When I was young, my mother always sewed me those girlish, baby-doll dresses. Every morning, she tied my hair into two little ponytails with red ribbons. She made me look like an obedient, typical Chinese girl, like the ones I later saw in New York on Channel 31. Shy, like those little girls who always held their mother's hands tight.
On a breezy cold morning in China, Mother always woke up before dawn to prepare breakfast for us, then went food shopping. I sometimes followed her to the crowded marketplace, where the vendors shouted in public like maniacs. The old coffee shop behind the market never seemed to receive any attention from the shoppers. The sticky window and its broken sign made it look like a ruined Confucian temple. I could barely see the old waiter's face through the dirty glass door. Behind all this dirtiness, those delicious smells conquered me, but once I sat down at that brownish wood table, I began to lose my appetite. The dirty spots on the table reminded me of someone's freckled face. The old waiter always pinched my chubby red cheeks with his greasy fingers. I immediately felt like one of those roasted ducks hung near the window. I wanted to scream, but his sincere smile and sweet compliments traded for my forgiveness. Ironically, I loved this place, especially that old waiter. He made me feel like a princess. I could see my mother smile like she had just won the lottery. How proud she felt to have me as her daughter! My obedient appearance had actually pleased her.
When I marched out of that old coffee shop with my mother and her mah jong crew speaking loudly, I felt like people were staring at me, laughing at my dress, that flowery silk dress with shiny sequins sewn to each side of the collars. I looked like a doll, except I was just a bit too fat to fit into that tight dress. One could easily define my little tummy hanging underneath the softness of the silk. Whenever I had those light canvas shoes on, I could feel the lumpy surface of the sidewalk; but I looked extremely pretty. How girlish I looked. Everyone was impressed with the way my mother dressed me and believed in the image that she had built for me.
The transition from childhood to adulthood can be challenging. There are many things to learn and let go. Sometime teenagers can dramatize certain events to make themselves seem defenseless. Amy Tan, Chinese-American author, makes her Chinese Christmas seem insufferable. In Tan’s passage “Fish Cheeks”, Tan uses diction and details to exemplify the indignity caused by her Chinese culture.
In the beginning of “Barbie Doll”, pleasurable and unpleasurable imagery is given so that the reader can see the extremes girls go through to be considered perfect.
The short story “Famine” by Xu Xi is about her trip to New York from Hong Kong after her parents death with flashbacks to her life with controlling, abusive parents. Throughout the story there is a theme of revolt despite her parents having a strong, strict hold on her. From learning English, going on hunger strikes, to an impulsive trip to New York. From beginning to the end of the story, Xu Xi portrays herself as rebellious throughout her life.
Sammy does not appear to be content with his social standing by referencing “sheep-like customers who live five miles from the bea...
Kim Addonizio gives stereotypes a whole new meaning by closely looking into the most typical clichés there are. Out of the many clichés, she touches the lust for that one tight; flimsy, cheap, revealing dress. These clichés' scorn women for wanting to wear a dress that may be too revealing looks cheap or looks “too” tight. Many women are subjected to this stereotype because it “typically” doesn’t conform to others’ opinions. She mentions this in her poem by saying “ I want a red dress./I want it flimsy and cheap,/I want it too tight, I want to wear it/until someone tears it off of me.” (1-4). Addonizio
“If Barbie was designed by a man, suddenly a lot of things made sense to me,” says Emily Prager in her essay “Our Barbies, Ourselves” (Prager 354). Prager’s purpose for writing this essay is to explain the history of Barbie and how the doll itself has influenced and continue to influence our society today. Prager is appealing to the average girl, to those who can relate to the way she felt growing up with Barbie seen as the ideal woman. Emily Prager uses a constant shift between a formal and informal tone to effectively communicate her ideas that we view women today based upon the unrealistic expectations set forth by Barbie. By adopting this strategy she avoids making readers feel attacked and therefore
Even though the feudal imperial regime has ended years ago, the traditional thoughts and burdens that have ruled Chinese country women for thousands of years remain unchanged. In Young Master Gets His Tonic, Wu Zuxiang presents a first-person narrative story where the young master, guanguan, drinks human milk to get nutrition for making up his previous loss of blood and energy from an accident. Right after the accident, the young master had received shots of blood from a wet nurse’s husband to supplement his loss, and three months later he drinks woman’s milk from the wet nurse. The young master’s description of the wet nurse effectively exhibits the oppressed life of lower class women, that they still lived in poor and unhealthy condition with subordinate status in the society.
Centuries later and the name Adolf Hitler still rings volumes till this present day: discussed in history books, talked about amongst intellects and commoners alike, and despised by many for years to come. Upon hearing his name many may think of all the negative things Hitler has done, but few fail to analyze just how one man created such controversy amongst a nation without being stopped. The question then lies how does a man reign over country and devastate it for years to come? Adolf Hitler, a man who excelled in persuasion and charisma was able to reign over Germany for years. Born in Austria April 20th 1889, Hitler grew up with many hardships in his life.
Most people in the world only think of one thing when the name Adolf Hitler is said. They think of the horrific thing he did to the non-Aryan population. Although these actions are terrible and unforgiveable, Hitler was not always that sort of person. He started his life in a much different way and was actually an extremely intelligent individual. He was innovative and brilliant, and had originally moved to Vienna to become an artist, but his intentions shifted into something much more sinister over time. Through an exploration of his life, it is easy to see that there is much more to Hitler then just the Holocaust.
The poem “ Barbie Doll” discusses, how society has a hold on individual's lives, especially on women. It is compelling the women to stop being themselves, and become somebody else in order to please the society. We always have to keep society in our consideration, before doing anything because the society in which we are living, always judge us on trivial things. Society tells us how to dress up and act, and have to look a certain way to be accepted. It is so sad to see that this poem, was written in 1973 by Marge Piercy, but even now we realize that nothing has changed and same barrier are still ruling our lives.
Jealousy is an innate facet of humanity, an emotion universally felt during childhood. It is through this jealousy that we begin to resent the reality that we are given. In the article “Eat, Memory: Orange Crush,” Yiyun Li recalls how influential the western product “Tang” was during her childhood. Growing up, Li remembers a time where she was resentful of her lack of Tang, desiring the “Tangy” lifestyle which was symbolic of luxury and social status in China. Through the logos of Li’s father, Li’s appeal to pathos through her childhood experiences, and the disillusionment of Li’s utopian view of Tang, Li typifies the struggle a teenager undergoes as they grow up.
Amy Tan’s “Fish Cheeks” describes Tan’s upbringing as a Chinese-American caught in between two cultures. In “Fish Cheeks” Tan’s crush Robert and his family were invited to Tan’s house for Christmas, Amy was embarrassed of Robert’s impression of her Chinese relatives, cuisine, and culture (Tan 110). Tan’s situation is not uncommon as millions of first generation Americans encounter similar situations while living within two cultures. Albeit the extreme embarrassment Tan endured throughout the encounter, she contends that her mother taught her a valuable lesson in appreciating her Chinese culture (111). Ultimately, Tan's purpose was to implore first generation Americans to embrace both of their cultures, in spite of its unique traditions (Tan
Then she saw a greasy china plate that had bread crumbs, cheese and sausage. The pungent of cheese made her stomach grumble. The man was very rude and insulted her because she couldn’t read. Then Frances headed home and on her way, she bumped into a girl with a nice, green, winter coat. She imagined her Ma in that coat, twirling around with a smile on her face. The girl’s mother said a rather offensive sentence about Frances and walked away with her daughter.
“Sit up, smile, keep those legs crossed, and remember you are a lady!”; these are examples of the common phrases a young girl is taught at childhood as her introduction to hegemonic femininity (Connell, n.d.). This introduction is paired with the media’s constant reminders to shoot for big breasts, small waists, curves, big hair , big smiles, charming eyes, long hair, and smooth skin with a nurturing, warm personality. Then there is the introduction to motherhood at a young age with the multitudes of toys that are set up kitchens accompanied by doll babies that are engineered to cry and mock an infant’s mannerisms (Allen, 2013). Hegemonic femininity can be defined as upholding the ideal standard of ultimate femininity held throughout body
Lindo Jong provides the reader with a summary of her difficulty in passing along the Chinese culture to her daughter: “I wanted my children to have the best combination: American circumstances and Chinese character. How could I know these two things do not mix? I taught her how American circumstances work. If you are born poor here, it's no lasting shame . . . You do not have to sit like a Buddha under a tree letting pigeons drop their dirty business on your head . . . In America, nobody says you have to keep the circumstances somebody else gives you. . . . but I couldn't teach her about Chinese character . . . How to know your own worth and polish it, never flashing it around like a cheap ring. Why Chinese thinking is best”(Tan 289).