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Strength and weakness of theory of justice by John Rawls
John rawls theory of justice in 700 words
Strength and weakness of theory of justice by John Rawls
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Human Rights and John Rawls The Law of Peoples
Abstract: Which political and juridical foundation can justify the transit from the Western, particular, to the universal? John Rawls tries to answer this question in his article, "The Law of Peoples," proposing a kind of contract or agreement. A first agreement should be attained among liberal-democratic societies on a few political and social issues such as human rights. Then this agreement can be widened to non-liberal/democratic but well organized hierarchical societies or those that satisfy the requisites of being peaceful, of having a reasonably well organized legal system, of admitting a measure of freedom-political and religious-and of admitting the right of emigration. These two groups of nations would belong to a Society of Nations with the juridical and political duty of fulfilling the few political issues that have been previously accepted. But Rawls' proposal overcomes neither eurocentrism nor western-centrism. It seems that the first circle of liberal democratic nations would decide which peoples satisfy the requirements of the 'well organized hierarchical societies.' This second circle of nations are only invited peoples; they are not supposed to contribute new proposals, but only to accept the proposals of the liberal-democratic nations. I present a new effort to attain human rights through a true universal dialogue in which the representatives of all cultures and peoples can equally speak, make proposals, and listen or accept the proposals of others.
I. RAISING THE ISSUE
Human rights, specially those belonging to the first generation, as they are expressed in "The Universal Declaration of Human Rights" of December, 10th, 1948, are the end product of a long...
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(5) Rawls John, "The Law of the Peoples", p. 45.
(6) Rawls John, "The Law of the Peoples", pp.50-53.
(7) Rawls John, "The Law of the Peoples", p. 57.
(8) Rawls John, A Theory of Justice, p. 19: it seems reasonable to suppose that the parties in the original position are equal. That is, all have the same rights in the procedure for choosing principles; each can make pro-posals, submit reasons for their acceptance, and so on.
(9) To be objective, John Rawls does accept the possibility of working out a law of peoples, human rights being a part of such law of peoples, by starting with an all inclusive original position with representatives of all the individual persons of the world, such as Brian Barry does in his Theories of Justice, Berkeley, 1989. Rawls thinks that both ways should lead to the same law of peoples ("The Law of Peoples", p. 54-55).
Salinger, J.D. The Catcher in the Rye. New York: Little, Brown and Company, 1991. Print.
Working in teams can be well-defined as when a group of people are brought together for the aim of a mutual objective. Each member in a group puts their abilities to accomplish the goals. Groups make exertion to complete the project, but not necessarily the project is achieved every time. Within a group, every member participates in a position to accomplish the group’s intentions. These positions add new and significant dimensions to physics of group colleagues. Bruce Tuckman’s team development theory provides a way to challenge the duties of assembling a squad through the achievement of an assignment. On the whole, each group associate played a vital responsibility to complete the project at the end of Client-Focused Business Solutions.
J.D. Salinger is known for his infamous novel, The Catcher in the Rye. It is an intriguing story of a young man throwing all caution to the wind as he experiences life. He tells a story of inhibition while growing up which makes this 50’s tale timeless. With the use of relatable, emotional symbolism, Salinger and Caulfield draw on the reader’s attention to illustrate of a picture of the harsh realities of real life. After telling his story to the world, Holden Caulfield leaves the audience with one powerful word of advice.
Salinger, J. D.. The Catcher in the Rye. 1st Back Bay pbk. ed. ed. Boston: Little, Brown, 2001. Print.
Cahalan, Susannah. “Why gov’t should regulate food like tobacco & alcohol.” New York Post. n.p December 28, 2013. Web. 27 March 2014.
Every day, people are denied basic necessary human rights. One well known event that striped millions of these rights was the Holocaust, recounted in Elie Wiesel’s memoir, Night. As a result of the atrocities that occur all around the world, organizations have published declarations such as the United Nation’s Declaration of Human Rights. It is vital that the entitlement to all rights and freedoms without distinction of any kind, freedom of thought and religion, and the right to a standard of living adequate for health and well-being of themselves be guaranteed to everyone, as these three rights are crucial to the survival of all people and their identity.
Essay Question: What two principles of justice does Rawls believe would be chosen in the original position (when deciding the issue of distributive justice within states)? Are these good choices? Critically discuss with reference ti Rawls’ own reasoning for the two principles.
of the book. London: Penguin Books Ltd, 1974. Rawls, John. The. A Theory of Justice.
J RAWLS, The Laws of Peoples-with the Idea of Public Reason Revisited, Harvard University Press: USA, 1999.
On December 10th in 1948, the general assembly adopted a Universal Declaration of Human Rights. This declaration, although not legally binding, created “a common standard of achievement of all people and all nations…to promote respect for those rights and freedoms” (Goodhart, 379). However, many cultures assert that the human rights policies outlined in the declaration undermine cultural beliefs and practices. This assertion makes the search for universal human rights very difficult to achieve. I would like to focus on articles 3, 14 and 25 to address how these articles could be modified to incorporate cultural differences, without completely undermining the search for human rights practices.
Given this, the Declaration is inadequate to dealing with complex human rights issues as it is insensitive to a multitude of cultures, and therefore needs re-examining. ‘Historical priority doesn’t confer moral superiority’ (Ignatieff, M 1999, p. 22). The Declaration’s function is not to universalise European values but to put certain atrocities, as endured throughout history, under eternal ban. Non-Western foes of human rights take proclamations of ‘universality’ as an example of Western arrogance and insensitivity. But universality properly means consistency: the West is obliged to practice what it preaches.
Political philosopher John Rawls believed that in order for society to function properly, there needs to be a social contract, which defines ‘justice as fairness’. Rawls believed that the social contract be created from an original position in which everyone decides on the rules for society behind a veil of ignorance. In this essay, it will be argued that the veil of ignorance is an important feature of the original position. First, the essay will describe what the veil of ignorance is. Secondly, it will look at what Rawls means by the original position. Thirdly, it will look at why the veil of ignorance is an important feature of the original position. Finally, the essay will present a criticism to the veil of ignorance and the original position and Rawls’ potential response to this.
The role that globalization plays in spreading and promoting human rights and democracy is a subject that is capable spurring great debate. Human rights are to be seen as the standards that gives any human walking the earth regardless of any differences equal privileges. The United Nations goes a step further and defines human rights as,
1.World Bank Group. “cities alliance for cities without slums, action plan for moving and upgrading slums”. Annual meeting.1999 No authors were given
The mushrooming ofslums near the cities/urban centers, due to continuous flowof migrants from rural area to the urban area is consideredas a big challenge. A study done by economic and socialcommission for Asia and the Pacific (ESCAP, 1991)observed that “migration from rural to urban areas continuesat a rapid pace in many countries of the region, and it wasoften beyond the capacity of towns, cities and metropolitanareas to cope with the increasing numbers. The increasingtrends of rural to urban migration should be seriouslyreviewed in the context of development of slums in urbanarea. No doubt, migration is essential for development and itis a desirable phenomenon but what is not desirable is theincreasing flow of distressed migrates from rural to urbanarea which results into overcrowding of cities anddevelopment of slums. Migration and slums are inextricablylinked, as labor demand in cities and the resulting rural to urban migration creates greater pressures to accommodatemore people. Much of the growth of slums is due to themigration of people of economically weaker sections fromrural area to urban area. It has been observed that rural labormigrates towards urban areas and settled down in slum. Thegreat slums of India are predominantly created because largenumbers of individuals or families move to the urbancenters of their dreams, usually in search of better economicprospects. As per census 2011, 68 million Indians lived inslums, comprising one-quarter of the population of India’s19 cities with more than 1 million residents. In Mumbaialmost 50 percent population lives in slums and in Kolkata32percent of the population lives in slums. The slum growthin the cities through fresh arrivals from the countrysideincreases competition for limited resources. Twenty-five percent of urban households have no access to drinking waterwithin their premises, 22 per cent have no bathroom,