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Human rights violations in china
Human rights violations in china
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Ever since human rights became the controversial issue that it is today, western countries have constantly clashed with other cultures over differing ideologies on the topic. The introduction of the media as a continuous broadcaster of international news has moved the inhumane conditions that exist in some countries into the spotlight. The result of this has been a painful realization that many cultures have a contrasting philosophy on the subject of human rights. The happenings in Eastern Europe over the last decade and at present in Kosovo are testament to this; human rights do not seem to be an inherent part of many cultures, China included. We in the west take for granted things like the freedoms of speech, press and association and struggle to comprehend the fact that people are literally dying to gain the same rights. China is a country that, historically, has had a different viewpoint on human rights. This stems back to Confucian days but also includes the Marxist idea that the collective wellbeing is considered vastly superior to the individual. As a result, it is little wonder that when the west and countries like China open up a human rights dialogue, confrontations are inevitable.
Human rights in China had its origins at about the same time that the Ching dynasty collapsed and again in 1911 as part of Sun Yet Sing’s program. Eight years later in 1919, a new iconoclastic movement took over and the appeal of human rights for the radicals of the time came about because it gave them the antithesis of Confucian values, the self. This antithesis aided them in their quest to escape the imperialism of the time and modernize China. Confucian teachings urge the government to rule humanely and with virtue. The ultimate goal of helping the common-people to become educated and thus prosper. Harsh laws and severe punishments, which were common in Confucius’ day, should be abolished. In short, his theories of governing were in complete contrast to those in power at the time. The solution to these problems was to awaken the people to the necessity of reason, and reinforce the thought of morality and harmony. One of the reasons that many Chinese do not formally object to human rights violations is that the collective wellbeing and not the self has been part of their culture for hundreds of years. Confucian teachings are so revered that elements are intertwined with communism throughout the economy and legal system.
...misinterpreted the whole problem of mass incarceration by repackaging and augmenting the existing social justice. The critiques have argued that Alexander created a strained similarity to the unique Jim Crow laws, employed a counter revolutionary conceptual framework and marginalized brown and black voices in favor of less radical and more mainstream perceptions. These critics, however approve that mass imprisonment in the U.S. is a disastrous problem, but they say they disagree with Alexander’s argument.
For instance, Alexander supports her argument by telling the story of Jarvious Cotton, his father could not vote because of the voting poll taxes and literacy test back in the Jim Crow era, and now as a felon and currently in parole, he is being denied the right to vote (alexander 1). Alexander, using this story as an example perfectly fulfills and persuades the reader into her argument, that even through time, the similarity of discrimination is the same between mass incarceration and Jim Crow, where the U.S. criminal justice system deprives them of the right to vote. Therefore, Alexander also mentions an example about mass incarceration. For instance, the story of Drake, a Vietnam veteran, who spend five years in jail and as 2004 elections arrived, his voting rights were under a $900 dollar fine (Alexander 159). This example successfully convinces the reader Alexander did not only gave an example where the Jim Crow law took place, but also included a recent alike situation where the similarities are not quite
Alexander attempts to show by means of cultural and historical review, political decisions, enactment of legislation and statistical evidence from the time of the old Jim Crow laws, the retarded advancement of civil rights of young black men, and their mass incarceration. This occurrence produces a false reality and perpetuates the history of racial discrimination that exists today in America through a "caste system" by legal framework that disguising itself as the "War on Drugs." The practice of mass incarceration labels and demonizes those persons to the point that they lose their rights to vote, limits employment, are denied housing and educatio...
Alexander begins to state that mass incarceration is what everyone presumes it to be. That black people are more likely to commit crimes and the way they look is another factor that plays into a stereotype. The media is no help to emphasizing the stereotype and ones who aren’t criminals or even look it suffer from it just because of their race. She then goes on to talk about how the life of crime can be seductive but whether you’re white or black there isn’t any evidence to suggest that a person of color would more likely chose the life of crime. She then explains the reality where whites are more likely to at some point in their lives chose to participate in illegal drug activity. This is because they are more likely to have the resources to support drug habits while blacks are less likely to be able to do
Michelle Alexander, in her book, The New Jim Crow: Mass Incarceration in the Age of Colorblindness, examines the development of institutionalized racism following the war on drugs, and how it has created what Alexander calls a “New Jim Crow era,” or a racial caste in the US. Alexander describes this undercaste as, “a lower caste of individuals who are permanently barred by law and custom from mainstream society,” (Alexander, 32). Not only is this because of mass incarceration rates among black men, but extends to the effects that these branded felons must face beyond prison walls. By checking the well known box on any application, it has become legal for almost any institution or corporation to discriminate against a marked felon. Alexander notes that, “Once you’re labeled a felon, the old forms of discrimination – employment discrimination, housing discrimination, denial of the right to vote, denial of educational opportunity, denial of food stamps and other public benefits, and exclusio...
Michelle Alexander asserts that mass incarceration in contemporary American society is the result of targeting African Americans in the “War on Drugs” and serves to maintain a racial caste system similar to the system that existed during pre-Civil War slavery and has been propelled by what Michael Cohen calls “Jim Crow political logic” of Southern
Since the beginning of American history, citizens who resided the country lacked the basic civil rights and liberties that humans deserved. Different races and ethnicities were treated unfairly. Voting rights were denied to anyone who was not a rich, white male. Women were harassed by their bosses and expected to take care of everything household related. Life was not all that pretty throughout America’s past, but thankfully overtime American citizens’ civil liberties and rights expanded – granting Americans true freedom.
The degree of force that officers use is heavily influenced by police discretion in real-world situations rather than espoused by a certain agenda. Discretion can be classified into four different categories where administrators, the community, and the individual police officer exercise differing degrees of influence in decision-making. What is needed to help officer discretion is a central ethos that will guide discretion when all other rules fail to help.
We can conclude with her analyses that the criminal justice in America is biased an even though I don’t agree with the suggestion Alexander has heard from other people that mass incarceration is a “conspiracy to put blacks back in their place” (p.5). It is clear that the justice system in the US is not completely fair, and that collective action must arise to struggle it.
Discretion is defined as the authority to make a decision between two or more choices (Pollock, 2010). More specifically, it is defined as “the capacity to identify and to document criminal and noncriminal events” (Boivin & Cordeau, 2011). Every police officer has a great deal of discretion concerning when to use their authority, power, persuasion, or force. Depending on how an officer sees their duty to society will determine an officer’s discretion. Discretion leads to selective enforcement practices and may result in discrimination against certain groups of people or select individuals (Young, 2011). Most police officer discretion is exercised in situations with individuals (Sherman, 1984).
...ghur rights, as human beings, being violated, and who's responsibility is it to make sure that rights aren’t violated, as well as if China is living up to its responsibilities as a world power, to take care of its people.
In this essay a discussion will be explored about the benefits and problems associated with police use of discretion. Which current policing strategies have the most potential for controlling officer discretion and providing accountability, and which have the least, and why is that the case? And finally, how might these issues impact the various concerns facing law enforcement today?
Confucian culture has persistence, so it does not disappear with the annihilation of the old system. Confucian culture, formed under two thousand years of feudal autocratic rule, not only exists for a long time, but also still has important influence on Chinese contemporary political life and political culture with its strong vitality. The theme of moderation is to educate people consciously to self-improve, self supervise, and self educate, and train themselves have the ideal personality. Fundamentally, the Confucian thinks that the root of governing revolution lies in the will of people, therefore, it should govern from the will of people if it wants to achieve the social governance, which has its profound meaning (Chan, Cho, 2014). The emergence of a lot of social problems, in the final analysis, is due to the lack of governance...
On December 10th in 1948, the general assembly adopted a Universal Declaration of Human Rights. This declaration, although not legally binding, created “a common standard of achievement of all people and all nations…to promote respect for those rights and freedoms” (Goodhart, 379). However, many cultures assert that the human rights policies outlined in the declaration undermine cultural beliefs and practices. This assertion makes the search for universal human rights very difficult to achieve. I would like to focus on articles 3, 14 and 25 to address how these articles could be modified to incorporate cultural differences, without completely undermining the search for human rights practices.
A right is an individual’s entitlement to freedom of choice and well-being. We have the right to live without interference from others and government, free will. A legal right is the entitlement that derives from a legal standpoint that allows someone to act in a specific way and for others to react in specified ways. For instance, the U.S. Constitution states all citizens have the right to the freedom of speech and the right to bear arms. These rights guaranteed to us as citizens of the United States of America. A moral right is a universal right that all human beings of every race or nationality has the same rights because we are humans. Human rights based off the fact that we are human beings and possess the right by virtue. These rights