Human Cloning and the Value of Human Life

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Human Cloning and the Value of Human Life To recognize the value of human life, from conception until its natural end, is an achievement of civilization to be safeguarded as a primary good of the person and of society. Today, however, in many societies it is not unusual to see a sort of regression of civilization, the result of an incomplete and sometimes distorted conception of human freedom, which often finds public legitimization in the State legal system. That is, it happens that the respect due to the inalienable right to life of every human being is opposed by a subjectivist conception of freedom, detached from the moral law. This conception, based on grave errors regarding the person's very nature and rights, has frequently succeeded by using majority rules, in introducing into the juridical system the legalized suppression of the right to life of innocent, unborn human beings. When freedom is detached from objective truth it becomes impossible to establish personal rights on a firm rational basis. To affirm a person's right to freedom while ignoring the objective truth about that same person, makes it impossible to construct an intrinsically just legal system, because it is precisely the human person as he was created who is the foundation and purpose of the social life which the law must serve. The centrality of the human person in law is effectively expressed by the classical aphorism: "Hominum cause omne ius constitutum est". This means that law is such if and to the extent to which it is based on man in his truth. Who does not see that this basic principle of every just legal system is being seriously threatened by reductive conceptions of man's essence and dignity? These concepts have given rise to the... ... middle of paper ... ...lization. Government leaders themselves cannot shirk this duty, if the value of democracy, which is rooted in recognizing the inviolable rights of every human individual, is to be safeguarded at its very origins. This is the great challenge to the responsibility of believers posed by the ethical impoverishment of civil laws regarding the protection of certain aspects of human life. The positivistic concept of law, together with ethical relativism, not only eliminates a sure reference point from civil coexistence, but degrades the person's dignity and threatens the fundamental structures of democracy. I am certain that everyone will do all he can, with courage and clarity, to ensure that civil laws respect the truth of the person and his reality as an intelligent and free being, as well as his spiritual dimension and the transcendent nature of his destiny.

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