Buddhism and the Khmer Rouge in Cambodia
Despite the efforts of world peace and for nations to not lead in any such ruthless and, brutal occurrences that have already taken place in the Second World War; around thirty years later Cambodia experienced just that . In fact there have been quite frequent recurrences of such events reportedly. This paper attempts to analyse the texts, ideas, and symbols of Buddhism along with its ethics and practices, in order to develop an understanding of the social hierarchies as well as the politics with regards to warfare. Extensive research has been done on the principles of Buddhism and the Khmer Rouge regime that reigned in Cambodia. The sole motive of this paper is to analyse the status of Buddhism in Cambodia, thereby dealing with the periods, that is, before and after the Khmer Rouge – highlighting the years of 1975 to 1979 in order to concentrate on the control of the Khmer Rouge over Cambodia.
The relationship between the Khmer Rouge ideology, Buddhism, and totalitarianism can be best comprehended when we acknowledge that Cambodians have long been subjected to the conflicting understanding of justice, since the country has essentially focused on its past. With the assistance of the aspects detailed below, an attempt has been made to find out whether justice can be considered as the most suitable means in dealing with the past, in regards to Theravada Buddhism in Cambodia.
Buddhism in Pre-War Cambodia
As early as the fifth century Buddhism has existed in Cambodia. However, in the earlier years Cambodians had been predominately following Mahayana Buddhism. It is with the passage of time that the Theravada school of Buddhism came into existence in Cambodia and since the thirteenth cen...
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... paralysed fear among the individuals which eventually made them lose the right path towards conscience. Thus, this technique used by the Khmer Rouge ensured that the people fell into a state of terrifying ignorance. In accordance to Buddha’s teachings, such a condition of fearful ignorance is also known as unconscious or “Ak Vichea” . The state of famine eventually increased to a level of fear among the Cambodians after realising that they could no longer rely on reasoning. The Khmer Rouge implemented in the minds of people that following religious traditions, reasoning and having moral conscience is impossible when they are deprived of their basic necessities to live. Hence, those individuals following Buddhist teachings during the Khmer Rouge were aware of the fact that extreme levels of deprivation hindered one’s ability to clearly think or even meditate .
...ch. Tiger employed denial in response to media accusations claiming that he and his wife were involved in domestic violence. Bolstering was made apparent when he spoke of his virtues through the charity he and his late father founded and the values Buddhism instilled in him as a child. Differentiation wasn’t quite as emphasized as the other 3 “modes of resolution” (275). Instead of attempting to explain the meaning behind his actions, he took on an apologetic and understanding approach. Tiger’s use of transcendence shifted the issue from his own actions onto a larger plateau regarding the corruption that wealth brings.
Daniel Goldhagen (2009) states that in less than four years, Cambodia’s political leaders induced their followers to turn Cambodia’s backwards and regressing society into a massive concentration camp in which they steadily killed victims. Furthermore, a deeper understanding of the Cambodian genocide is provided within Luong Ung’s personal narrative, “First They Killed My Father” (2000). Ung’s memoir is a riveting account of the Cambodian genocide, which provides readers with a personalized account of her family’s experience during the genocide. She informs readers of the causes of the Cambodian genocide and she specifies the various eliminationist techniques used to produce the ideological Khmer vision. Nonetheless, she falls short because
“The Khmer Rouge and Pol Pot’s Regime”. Mtholyoke.edu. 11 May 2005. Web. 7 May 2014.
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
Buddhism and Buddhist philosophy can have a substantial amount of unfamiliar terminology and specific meanings for words we think we know the definition to. In order to ensure comprehension and clarity a few terms need to be defined. Buddhism as a spiritual movement is the following of the teachings of a fifth century B.C. E. Indian spiritual leader named known as Siddhartha Gautama, Shakyamuni, or --in the case of this essay-- the Buddha. Tibetan Buddhism will be defined in a similar manner. Tibetan Buddhism is in the course of this essay will focus on one of the six schools of thought in the Tibetan Buddhist cannon. The “Oral Tradition” or the Kagyu School is the monastic linage that arrives in Kauai in the twentieth century.
Most people in the world have not heard of the genocide going on in Laos today. Most people have not taken notice, read about it or bother to spend more than thirty seconds of their lives learning about it. The world has managed to almost entirely ignore the genocide of the Hmong people in Laos for over 30 years and still allows this crime against humanity to continue. Since the 1970s, the ethnic Hmong people in the Southeast Asian country of Laos have been persecuted by the Laotian government (Malakunas, 2000). This harassment is a direct result of the Hmong’s link to the Central Intelligence Agency in the United States in what has become to be known as the Secret War (Malakunas, 2000). The Laotian government officials directing this massacre have not been detained due to lack of evidence (Sommer P.4).
In 1975, The Khmer Rouge became the ruling political party of Cambodia after overthrowing the Lon Nol government. Following their leader Pol Pot, the Khmer Rouge imposed an extreme form of social engineering on Cambodian society. They wanted to form an anti-modern, anti-Western ideal of a restructured “classless agrarian society'', a radical form of agrarian communism where the whole population had to work in collective farms or forced labor projects. The Khmer Rouge revolutionary army enforced this mostly with extreme violence. The book “First They Killed My Father: A Daughter of Cambodia Remembers”, written by Luong Ung, is the author’s story of growing up during this time period. She was five years old when the Khmer Rouge came into power. As stated in the author’s note, “From 1975 to 1979, through execution, starvation, disease, and forced labor, the Khmer Rouge systematically killed an estimated two million Cambodians, almost a fourth of the country’s population.”
Topmiller, Robert J. The Lotus Unleashed: The Buddhist Peace Movement in South Vietnam, 1964-1966. Lexington, KY: U of Kentucky, 2002. Print.
It is said that history is shaped by the lives of great men. Great men are leaders. They bring about change; they improve the lives of others; they introduce new ideas, models, and theories to society. Most of the world's religions were founded, developed, or discovered by great men. Two particular religions - Christianity and Buddhism - developed in different parts of the world, under different circumstances, and in different social atmospheres. But each religion is based upon the teachings of a great man. When one compares the life of Buddha with the life of Jesus, one finds that the two share many things in common. This essay aims to compare and contrast the lives of Buddha1 and Jesus in two key areas: conception and birth. In these two areas, one finds that the Buddha and Jesus share many similarities.
We understand that the author’s purpose is to show how degraded he feels by the events that took place that morning in Burma.
The Cambodian Genocide has the historical context of the Vietnam War and the country’s own civil war. During the Vietnam War, leading up to the conflicts that would contribute to the genocide, Cambodia was used as a U.S. battleground for the Vietnam War. Cambodia would become a battle ground for American troops fighting in Vietnam for four years; the war would kill up to 750,00 Cambodians through U.S. efforts to destroy suspected North Vietnamese supply lines. This devastation would take its toll on the Cambodian peoples’ morale and would later help to contribute that conflicts that caused the Cambodian genocide. In the 1970’s the Khmer rouge guerilla movement would form. The leader of the Khmer rouge, Pol Pot was educated in France and believed in Maoist Communism. These communist ideas would become important foundations for the ideas of the genocide, and which groups would be persecuted. The genocide it’s self, would be based on Pol Pot’s ideas to bring Cambodia back to an agrarian society, starting at the year zero. His main goal was to achieve this, romanticized idea of old Cambodia, based on the ancient Cambodian ruins, with all citizens having agrarian farming lives, and being equal to each other. Due to him wanting society to be equal, and agrarian based, the victims would be those that were educated, intellectuals, professionals, and minority ethnic g...
The question of moral validity has plagued societies for millennia. Unsurprisingly, this question afflicted Indonesia between 1965 and 1966. In the early days of October 1965, a group of conspirators took and killed six generals. The disagreement of whom caused this coup caused the killing of more than 80,000 (1,000,000 in some areas) people. This caused a social change from aristocrats to an Indonesian business class. For other peoples around the world, the view of this genocide was a victory over communism. While these killings were clearly morally deplorable, the result was an improved and restructured government; a victory for capitalism at the height of the Cold War.
The study of Buddhism over the past century or so has resembled the encounter of the blind men and the elephant in many ways. Students of Buddhism have tended to fasten onto a small part of the tradition and assume their conclusions held true about the whole. Often the parts they have seized on have been a little like the elephant's tusks a striking, but unrepresentative, part of the whole animal. As a result, many erroneous and sweeping generalizations about Buddhism have been made, such as that it is 'negative', 'world-denying', 'pessimistic', and so forth.
My group and I were fantasied by the Buddhist culture because of its architecture and that is known to be culture that means of changing oneself in order to develop qualities such as wisdom, kindness, peace, as these qualities would led a better life. We can to observe if this is displayed in a Buddhist ceremony and the best way to observe Buddhist culture was by going to one of their ceremonies. We visited a temple called Fo Guang Shah to witness their every Sunday prayer. In this essay, I analyze the power displayed in the ceremony because ideology and ruling class by looking at Athusser’s interpellation and theory of hegemony by Antonia Gramsci. The power demonstrated by Buddhist ceremony shows how people and the environment is controlled.
In Buddhism’s most basic principles, it is understood that all beings have a right to live, life should respected and people should refrain from taking all life. Yet, currently in the country of Myanmar, extreme Buddhist monks are preaching religious superiority and leading a genocide on Myanmar’s minority religious people, especially Muslims, down to the women and children. To make matters worse Myanmar’s governing officials (exclusively Buddhist) have passed laws that assist in the persecution of minorities. There are some local reports that government authorities are tracking down and arresting religious minorities without reason. Then those who are arrested haven’t been seen or heard from since. With the known death toll of Myanmar Muslims and other minority groups increasing and the Myanmar government publicly admitting to “misplacing” huge numbers of people who fall into the religious minority, suspicions that the Myanmar government is assisting in this religious genocide have justifiably