The art work of Howling Wolf, Treaty signing at Medicine Creek Lodge and John Taylor, Treaty Signing at Medicine Creek Lodge as you can tell from the titles are both from the identical occasion. Both art works are from the same event but is portrayed by two cultures and their point of views (Sayre, Pg. 40). The drawer John Taylor was a journalist, and Howling Wolf was a Native American artist (Sayre, Pg. 40). These art works are concerning what occurred on October 1867 when Cheyenne, Arapaho, Comanche, Kiowa and the United States government signed a peace treaty (Sayre, Pg. 40). The treaty was signed at Medicine Lodge Creek on Arkansas River in Kansas (Sayre, Pg. 40). John Taylor’s art was created off of sketches that was completed shortly after the events (Sayre, Pg. 40). While Howling Wolf art work was created many years later, while Howling was in incarcerated (Sayre, Pg. 40). Wolf and Taylor images have similar art components while they also have different features. …show more content…
A subject matter means what the artworks exactly means (Sayre, Pg. 21). A content of the artwork it is the meaning of an artwork pass subject matter (Sayre, Pg. 21). The content of the Howling Wolf image shows the culture, the location of the meeting and how the outcome would affect many people of Native American culture. John Taylor image is presenting two cultures uniting together, and the image shows a developing relationship between two cultures. In John Taylor’s image in the center of the meeting there is a flourishing tree, but behind this flourishing tree show other trees that are lifeless. These trees could display the past relationship between Native Americans and the United States government and the future of this
Visceral. Raw. Controversial. Powerful. The works which Kara Walker creates have elicited strong and diametric responses from members of the art community. She manipulates the style of antebellum era silhouettes, intended to create simple, idealistic images, and instead creates commentaries on race, gender, and power within the specific history of the United States. She has also been accused of reconfirming the negative stereotypes of black people, especially black women, that the viewer and that the white, male dominated art world may hold. This perspective implies that both her subjects and her artworks are passive when confronted with their viewers. Personally, I believe that more than anything, Walker’s work deals in power -- specifically, the slim examples of power black individuals have over their
“St. Lucy's Home for Girls Raised by Wolves” by Karen Russell is a story about Claudette and her pack of wolf sisters learning how to adapt to the human society. Claudette starts off the program with a mentality of a wolf, like the rest of the girls. As she progresses into individual stages, she starts to change and adapt towards different characteristics of the human mentality. She shows good progress towards the human side based on what the Jesuit Handbook of Lycanthropia Culture Shock describes on behalf of what is suspected of the girls. But at the end of the story, Claudette is not fully adapted to the human society and mentality.
The film Beasts of the Southern Wild is a coming of age movie, told from the point of view of a six-year old progantist Hushpuppy. Hushpuppy is a six-year old girl living on the outskirts of Louisiana society, where HushPuppy learns to survive in an off the grid community called the Bathtub. Through the lenses and point of view of Hushpuppy, the audience is about to see the human experiences of Hushpuppy’s transition from dependence to independence. Through the use of adult figures, motifs, and overall ways Hushpuppy learn how to cope with the hand she is dealt. Hushpuppy is able to unfurl her story of how she learned how to subsist with the loss of her mother, illness and death of her father, and forced evacuation, all while learning how to
Power allows people to do anything they want. They can use it in different ways, they can tell people to obey them, they can use it to hurt someone they hate, and even rob. They can also use it in a positive way, they can help people and do a lot of good things with it.
In the spring of 1868 an invitation was sent to various Indians of power to come to Fort Laramie to sign the new treaty. The treaty was meant to end the war, so that all could live in harmony with one another or at least that is what the Sioux were led to believe. Many of the Indians decided to sign the treaty and receive gifts, however, many including Red Cloud, refused to sign until all of the U.S. military presence was gone from their land and the fort vacated (Calloway, 2012). They made it clear tha...
Many works of art can be considered artifacts that hold volumes of information regarding the culture of the people that created them and the historical context in which they lived.
What does the work consist of? Who authored it, and how? What is it based on, and how does it relate? What is it, and what will become of it? The answers to these questions, collectively, form an important response to a bigger question: What is art? What does it mean to describe a piece as “a work of art”?
Though people can look into color and composition, others can still even look into the source of the art itself. Cole goes deeper, delving into the source of the art, looking in particular into the idea of cultural appropriation and the view a person can give others. Though it is good for people to be exposed to different opinions of a group or an object, sometimes people can find it difficult to tell the difference between the reality and the art itself. Sometimes art can be so powerful that its message stays and impacts its audience to the point where the viewer’s image of the subject of the art changes entirely. Cole brings up an important question about art, however. Art has become some kind of media for spreading awareness and even wisdom at times, but in reality, “there is also the question of what the photograph is for, what role it plays within the economic circulation of images” (973). Cole might even be implying that Nussbaum’s advertisement can sometimes be the point of some media, and that sometimes the different genres of art can just be to make someone with a particular interest happy. One more point that Cole makes is that “[a]rt is always difficult, but it is especially difficult when it comes to telling other people’s stories.” (974) Truthfully, awareness and other like-concepts are difficult to keep going when a person or a group is not directly involved.
Scapegoat is defined as one that bears the blame for others or one that is the object of irrational behavior. Even though in retrospect the scapegoat has in some way failed in their own goals, we use scapegoats because it’s easy. When we don’t succeed in a particular goal or feel we are going to embarrass ourselves the person we blame is the person we assume to be the weakest. The weakest person is usually different from the norm and not the most popular they dance to their own beat.
Every story we read this year was more than interesting. Each one had a different plot, different problems and many different personalities from an enormous group of people. I wonder how long it took for them to realize that what they did was incredible? Every last one of these people had to overcome something in their lives no matter how troublesome it seemed to be.
At first glance, John Taylor and Howling Wolf’s visual representations of the treaty signing at Medicine Creek Lodge appear very different from one another. It is more than apparent that the two artists have very different interpretations of the same event. This paper will visually analyze both works of art by comparing and contrasting the compositional balance, medium, and use of color, as well as how the artists narrated their views using different visual elements.
The Medicine Lodge Treaty of 1867 called for two reservations to be set aside in Indian Territoryone for the Comanche and Kiowa and another for the Southern Cheyenne and Arapaho. According to the treaty, the government would provide the tribes with a variety of basic services and training, housing, food and supplies, including guns and ammunition for hunting. The goods would be allotted to the tribes each year for a thirty-year period and the Indian tribes would be allowed to continue to "hunt on any lands south of the Arkansas River so long as the buffalo may range thereon." In exchange, the Indians agreed to stop their attacks and raids. Ten chiefs endorsed the treaty and many tribal members moved voluntarily to the reservations.
...y universal themes. Notably, prior analysis revealed that formal coherence within the work is also required for its ideas to be communicated effectively and for the work to express the harmony desired in works of art.
...o shape interpretations through presentation of meaning and experience, it must be accepted that popular culture artifacts have agency ranging from the individual level to the level of international politics.
In the “Beauty and the Beast” by Madame Leprince de Beaumont she talks in her fairy tale how money was very important for the characters within the story. She also talks about how people could fall in love with another and that it does not matter if a person is not a good looking person that their feelings were more important. In my new adaptation of “Beauty and the Beast”. I put the character of the Beast from Madame’s fairy tale in my adaptation he is a man because I want to show how a good looking man can be a bad person and that it does not matter how you look outside. In my adaptation I also change Beauty to Bonita, and I show how a woman can be different than the others in the way of the things that they like to do. Bonita prefers to