HOW TO JUSTIFY AND PURSUE REPARATION FOR SLAVERY IN JAMAICA-THE CARIBBEAN AND THE USA.
Launching an appeal to the human conscience and his moral ethos will not get it done. Begging and beseeching will not do it, neither will clichés, jargons and common slogans. This is bigger than any political campaign, so “Better must come”, Keep Hope Alive”, “Yes We Can” or “It’s Reparation Time” will win us nothing. It is time to change gears and move beyond the moral and emotional arguments of reparation. Thomas Huxley once said; Moral tendencies are not part of the human nature and our ancestors became moral by choice not by evolution. He also said “Human morality is a cultural overlay , a thin veneer hiding an otherwise selfish and brutish nature” With this in mind and the awareness that slavery is undoubtedly the highest form of moral turpitude , then making an appeal for reparation solely on the grounds of morality, would be a waste of time. The idiomatic expression “You can’t make a silk purse out of a sow’s ear” is true, and because this is true and because morality speaks to the highest level of human conscience, we must seek other justifiable course of redress. The International Court of Justice is well equipped to handle crime against humanity from Conscious Genocide (since over 2 million slaves died during the Trans-Atlantic Slave Trade) to Unlawful Enrichment.
All across the Caribbean, the USA and Africa, there is something stirring. It is like a dormant volcano, you know it is there, you know it has potential but you rarely pay attention to it. Every now and then, you here a faint sound or see a dim mist that toys with your imagination, reminding you of some seismic activity that could be. ...
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...lors paying hundreds to get dreads. Bob Marley reminds us “Is he who laugh last is he who wins. When Filmore Alvaranga the trailblazer wrote letters to the Queen ,the British Government and the UN requesting reparation and when attorney, Ras Miguel Lorne sued the British monarch in 2002 for reparation, who would have thought that 15 Caribbean countries including the Jamaican Prime Minister would later come together to peruse the cause. Once again it shown that Jamaicans are the most assertive, aggressive no nonsense people on the planet. We speak out when others keep silent, we put up with very little, and we resist everything that does not sit well with us. We question everything; we will fight for our rights even creating conflict when necessary even if it is with the Queen of England. Reparation is the big meet, it is the gold medal but we know how to win.
Ta-Nehisi Coates, author of the article “The Case for Reparations” presents a powerful argument for reparations to black African American for a long time of horrendous injustice as slavery plus discrimination, violence, hosing policies, family incomes, hard work, education, and more took a place in black African American’s lives. He argues that paying such a right arrears is not only a matter of justice; however, it is important for American people to express how they treated black African Americans.
Alternatively, since it was initially the ancestors of Caucasian’s that enslaved African’s their descendents should not have to compensate African Americans for what they performed. The descendents did not have any direct involvement in any way and can not change the actions of their past and should not be held liable. If Caucasian’s were to give reparations to African Americans how would they know for a fact they were giving it to the descendant of a slave? Most African Americans can not trace their hi...
According to Jim Meyers, in "Righting the Wrongs of Slavery," reparations for slavery wouldn't solve anything. He claims that it would just put an even bigger rift between white and black Americans. He argues that "white bitterness would be inescapable" and that white Americans would feel as though they owned everything that black Americans obtain with the reparations. He also poses the questions that many of the articles for and against reparations pose: Who will receive these reparations and who will have to pay them? Is it just based on skin color? Will all black Americans receive reparations even if they aren't descents of slaves or will they look at every Americans genealogy to discover who is and who isn't? What about white Americans who aren't descents of slave holders? Will Irish immigrants who came to this country in the 1920's have to pay these reparations? It's really hard to draw the line. The battle seems like a hard one to win when there are so many variables that can't be ignored.
So why shouldn't the great-great grandchildren of those who worked for free and were deprived of education and were kept in bondage not be compensated? Why should American taxpayers who never owned slaves pay for the sins of ancestors they don't even know? Ask one question and it leads to another. How would the economy be affected? How do you put a price tag on over two centuries of legalized inhumanity? In what form would reparations be paid? How would you establish who is a descendant? Questions start debates.
For 246 consecutive years, blacks have been kidnapped, whipped to death, mutilated, and raped. From 1619 to 1865, these generations of slave families were living as property rather than human beings. History would agree that the crimes done against these set of selected people do not compare to those of other races. Many people don’t know that there were sex slave farms that practiced a process known as “buck breaking”. “Buck breaking” was when a slave master would bind and whip his male slave for defiance. Then this master would proceed to rape the slave in the presence of all other slaves. It has been 151 years since such horrific tragedies, and the ruined descendants of these slaves have yet to be given reparations. Reparation is defined as “the act of making amends, offering expiation, or giving satisfaction for a wrong or injury”
Slavery was a practice throughout the American colonies in the 17th and 18th centuries, and through slavery, African-American slaves helped build the economic foundation of which America stands upon today, but this development only occurred with the sacrifice of the blood, sweat, and tears from the slaves that had been pushed into exhaustion by the slave masters. A narrative noting a lifetime of this history was the book The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African written by Olaudah Equiano. Equiano was a prominent African involved in the British movement for the abolition of the slave trade. He was captured and enslaved as a child in his home town of Essaka in what is now known as south eastern Nigeria, later he was shipped to the West Indies, he then moved to England, and eventually purchased his freedom (Equiano). Olaudah Equiano, with many other millions of slaves, faced many hardships and was treated with inconceivable injustices by white slave masters and because of the severity of these cruel and barbarous occurrences, history will never forget these events.
In this day and time the world is heavily concerned with political and social corrective ness, thus everyone is catered too and no money changes hands. The idea and arguments of paying reparations to the descendants of slaves has been in the American media and courthouses since the English barrister James Grahame published a groundbreaking book in 1850 setting the first claim for reparations in the United States. It is no surprise that these allegations arose so soon after the abolishing of slavery at the culmination of the Civil War. Free blacks and enslaved blacks are accredited with building a nation on their backs, that is not so; America was built on the backs of the heroic men who served in the American Revolution and the victorious soldiers who reconciled a broken country after the Civil War. Reparations cannot be paid to those whom it is not owed.
In an article by ABC news it was written that “there’s no disputing that African American suffered centuries of enslavement. What’s far less certain, however is what kind of debt is owed to the descendants of those slaves.” They also said “many group of influential lawyers and scholars have profited from slavery.” This goes to show that the people responsible for the enslavement of hundreds of people are profiting from slavery, and that if they did want to pay reparations, they’re unsure how to give it. The article then goes to mention other cases of reparation that have been paid like Germany paying $60 billion to holocaust survivors, and the united states paying $20,000 to over 100,000 Japanese Americans sent to internment camp during world war
The United States as a country has no shortages of questionable actions. Some people say that the country has not paid for a few of the serious actions, although the country has. One of these questionable actions is slavery. The major question is how do people repay the African American Community for what the country did to them all those years ago. The U.S. government should not pay reparations to the African American community, the reason for this is because of lineage and the money problems the country.
Throughout the world indigenous peoples have been resisting and rebelling against the colonial system, also known as the 'Babylon' system to Rastafarians, modern-day descendants of the Maroons. The origins of the concept of 'Babylon' in relation to rastafarianism and indigenous resistance will be discussed in greater detail. The following essay is an exploration of indigenous resistance in Jamaica and throughout the world. Reggae music has evolved as a form of social commentary and because of its international popularity the message is spread around the world.
Reparations Although the talk of reparations of slavery has been in discussion for over a hundred years, it is beginning to heat up again. Within these discussions, the issue of the form of reparations has been evaluated and money has been an option several times. However, reparations in the form of money should not be obtained for several reasons. Firstly, it is not a solution to the problem, secondly monetary reparations have the ability to worsen discrimination, thirdly, who gets paid, and how is it regulated, and lastly, the money can be misused.
Jamaica’s history is full of social unrest. The island was originally inhabited by the Arawaks. The Arawaks were a peaceful, pleasant race. In his History of the British West Indies, Sir Alan Burns says, "all accounts credit them with being generous-minded, affectionate and good-humoured" (37). Once Jamaica was "discovered" by Spain in 1494, however, the Arawaks, who had inhabited the island for centuries, quickly died off due to the harsh treatment of the Spaniards. Spain never really developed the land, however, and thus when British forces invaded in 1655, Spain chose not to focus much energy on defending the island.
Before I discuss how we should pay reparation, I will discuss why reparations are necessary in the first place. A couple reasons why America should
The history of Jamaica is extremely jaded with disease, buccaneering, and slavery. First discovered by Europeans in 1494, Columbus stopped on Jamaica on his second trip to the “New World” and encountered the indigenous Arawaks (Encyclopedia Americana, 2001, P 672). Later colonized by Spain in 1509, the land was abandoned when the lack of abundance of silver and gold was discovered. The indigenous Arawaks were overwhelmed with European disease and died out (Encyclopedia Americana, 2001, 672). These times will be some of the most peaceful times in Jamaican history. Buccaneers used Jamaica as a trade center for booty seized from different galleons. Soon following, England will seize as much of Spain’s Caribbean land as possible.
The institution of slavery has existed throughout the history of humanity, although it's configuration has continuously transformed over time. Slavery played a major role in the United States, due to being economically advantageous to the South. America's Civil War, partly due to the issue of slavery, nearly brought the young nation to its knees, in face of utter and complete destruction. Slavery has played a pivotal, yet sinister, role in the development of the United States. The 55th Governor of South Carolina, George McDuffie, held strong views in his support of the institution of slavery. He used his address to the state legislature in 1835 to express his views on slavery and justifications for the institution. McDuffie used religion as a means for legitimizing slavery and continued to fight against external pressures to abolish the institution.