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Essay history of wearing clothes
How fashion reveals your identity
Essay on History of clothing
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Thorstein Veblen first published ‘The Theory of the Leisure Class’ An Economic Study of Institutions in 1899. It was an essay of economic origin and was intended to form a study of the social culture; proposing that the feudal idea of social strata had remained into the current era. His work combines ideas proposed by a broad range of academics and thinkers; including social thinkers, Karl Marx , evolutionary thinkers, Charles Darwin and economists, Adam Smith.
In the study ones class was determined by his ownership of property, and how a greater holding of property manifested itself in different styles of dress. As he writes in paragraph 167 of the text, ‘No line of consumption affords a more apt illustration than expenditure on dress’. Thus in this essay my aim is to demonstrate the relevance of Veblen’s text in 2014, considering the ever evolving class structure as well as the vast changes in consumerism over the last 100 years.
The paper contains many ideas and theories, but I shall focus on three: The idea that dress is an expression of pecuniary culture; the principal of conspicuous waste, conspicuous leisure and conspicuous consumption.
Many academics and I share the opinion that the key principal from the text is that of conspicuous waste; In Veblen’s own words ‘It shows the wearer can afford to consume freely and uneconomically.’ He later furthers this idea by suggesting that not only must one be able to waste but they must waste to gain this reputation.
My second principal is that of conspicuous leisure; not only must one be able to consume and waste freely, but they must show they do not need to earn an income, as their current property is enough to sustain their lifestyle, thus differentiating themselves from t...
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...social status. Over the years since Veblen wrote his theory individuality has been a huge part of the fashion industry and how it is consumed. Designers are always looking for new ways to be different and therefor this trickles down to the consumers that want to buy into something more unusual, something that makes them stand out. Exploration of culture and character has influenced how consumers have chosen to communicate through fashion. To some extent wealth would have a part in this, gender, sexuality and age have become a more increasing function of dress over the past century. It is true that more money and affluence would buy you better quality tailoring, fabric and accessories but it is also easy to class people by their social status, gender and age or even to place them into a subculture however it is clear that you can still be unique within these groups.
And also because of this, rich people want to take part in high levels because they can get more chance to get more relationship with high level people, and hold something together. Conspicuous consumption, it raises the quality of consumers’ life, pushes on the economy, increases the productivity, and it also can increase the duty of the country, shorten the distance of income. Related Posts of "Conspicuous Consumption Definition | Investopedia" But on the other hand, conspicuous consumption causes people’s sense of worth warping, when a person takes a fancy to their status, they will try their best to compare to the higher, and put their life target on complaining with each other. And this makes the waste of resources and finance, and then it causes the social boon to reduce, this appearance has the good influence and bad influence, and this cannot be rooted out and destroyed.
Elizabethan fashion was the start of fashion itself. This was the time of Christopher Columbus and other explorers who united the world. International trade routes had been discovered and global trade had officially began. Before the sixteenth and seventeenth centuries, people just wore clothes to keep warm and to conceal themselves. Attire was plain and simple; it did not have flair or style. New fabrics and dyes were now readily available from all over the world. The Elizabethan Era was the first time the wealthy began to invest large sums of money and time into their clothing. Apparel distinguished the rich from the destitute. Both genders cared significantly about their clothing; it was not just a women’s hobby. The monarchs of the world during the sixteenth and seventeenth centuries headed this new desire for gorgeous clothing, especially Queen Elizabeth herself. The Sumptuary laws were passed to keep certain styles specifically for the monarchs and nobility. The common people were prohibited from wearing those styles. The exquisite designs and shapes of clothing reflected the monarch’s influence on society and the novel Renaissance desire for a specific body shape; there were dissimilarities in attire among the people of different social classes due to the Sumptuary restrictions.
In the modern world, people posses more than what they can actually keep tract of physically and mentally. Everyone wants to live the “good life” where they can have no limits to the things they want. Whether it is clothes, cars, jewelry, or houses, the need to buy things that are affordable and are in style preoccupies the minds of many people. The argument for necessity goes against this way of modern living, but agrees with Thoreau's view on it. The argument is that people should have enough of each just ...
Updating for Today’s Audience: If I were re-writing the play, FASHION, I would mirror Mowatt in her analysis of middle class ‘wanna-bees.’ I would also take a look at how even those in the poorer economic classes have their versions of being “in fashion.” America’s system of capitalism provides a bottomless pit for those who seek wealth, status and belonging in their communities. People in today’s middle class are working anywhere from 40 to 80 hours a week trying to seek more wealth in order to provide a more “comfortable life” for themselves and their family. Many, even though they already possess all the needs to live a comfortable life, are always looking to gain a higher status in society, and have a strong desire to reach the next level of wealth. Even people in the poorer ...
We’re all materialist to one extent or another. we all use and enjoy material goods in our daily lives, and most of us simply couldn't get by without them. And there's nothing wrong with that, as long as the desire for material goods doesn't control us and our actions”. In my opinion, some materialism is important in our daily lives as, long as it does not interfere with our
Sayers, S. (1989). Work, Leisure and Human Needs. In T. Winnifrith, & C. Barrett, The Philosophy of Leisure (pp. 34-53). London: MacMillan.
From this I want to argue that the world of consumption has a great influence on the way people create their identities. I shall explore important features of the nature and function of fashion, as it’s relevance offers models and materials for constructing identity. I then want to further my argument on whether consumption is seen as a passive process reflecting producer interests or an active process representing consumer interests, as this can determine how ones identity, or lack of, is perceived.
In the early 1800s, France was the sole fashion capital of the world; everyone who was anyone looked towards Paris for inspiration (DeJean, 35). French fashion authority was not disputed until the late twentieth century when Italy emerged as a major fashion hub (DeJean, 80). During the nineteenth century, mass produced clothing was beginning to be marketed and the appearance of department stores was on the rise (Stearns, 211). High fashion looks were being adapted and sold into “midlevel stores” so that the greater public could have what was once only available to the social elite (DeJean, 38). People were obsessed with expensive fashions; wealthy parents were advised not the let their children run around in expensive clothing. People would wait for children dressed in expensive clothing to walk by and then they would kidnap them and steal their clothes to sell for money (DeJean, 39). Accessories were another obsession of France‘s fashion; they felt no outfit was complete without something like jewelry or a shrug to finish off the look and make it all around polished (DeJean, 61). As designers put lines together, marketing began to become important to fashion in the nineteenth century; fashion plates came into use as a way to show off fashion l...
Georg Simmel explores the impact societal differentiation played on the 20th century, in the article Fashion, published in 1957 in The American Journal of Sociology, Volume LXII, Number 6. In this text he defines his theory stating “The elite initiate a fashion and, when the mass imitates it in an effort to obliterate the external distinction of class, abandons it for a newer mode- a process that quickens with the increase of wealth” (Fashion, p.541). Fashion connects those of a higher social class and segregates them from others. Simmel believes that fashion evolves from class differentiation, as members of the elite class seek to set themselves apart from other classes, and in turn a revolving cycle begins (Blumer, p.277). Members from other lower classes copy the elite’s fashion and with this the elite must change...
Many people would not believe that there are so many similarities between modern day fashion and the fashion of the renaissance time period. Many differences may be seen between the two, but the similarities are remarkable. Throughout all of time, clothing has been the major representation of social classes. What people wear has always been the distinguishing factor between the wealthy and the poor classes of both the renaissance and current time period. The evolution from time period to time period has been vast, but the fact that what people wear represents what class they reside in is still very prevalent. From the fabrics, jewels, and accessories, you can still see many similarities from the renaissance time period to the current time period. “…much of what we know about historical dress comes from the apparel of the elite.” (Sauro) Although much time has progressed, fashion from the renaissance period has held a strong influence on the fashion in today’s society.
Fashion in the 21st century is a big business, as its production employs millions of people and generates billions of dollars in revenue. Fashion has for the past century been, and is still today, used as an indicator of social change and progress, as it changes with the social norms of the society and the political changes of the world (Finkelstein 3). Works Cited Finkelstein, Joanne. A.S.A. & Co. Fashion: An Introduction to Fashion. New York: New York University Press, 1998.
The act of consumption has been the primary means through which individuals in society participate and transform culture. Culture is not something already made which we consume; culture is what society creates through practices of everyday life and consumption involves the making of culture. When attempting to understand certain acts of consumption it is necessary to observe the relations involved in production and consumption. Through technological innovation, the fashion industry has been expanded to play a prominent role in consumers’ purchasing decisions and styles are becoming less difficult to obtain. With the expansion of department stores and shopping being viewed as a leisurely activity, this has continued to transform the act of fashion consumerism. The functional interests feature a rational attachment to clothing items. Symbolic benefits involve status and prestige to fulfill the achievement for positive self-esteem. Further benefits include a provided experience for the individual consumer and the created use of imagery and desire used to enrich one’s life.
In many high schools, if you don’t have an iPod or any other cool device, a replacement automotive or lots of cash, then the cool crowd typically doesn’t even notice a person. In nearly every organization, cash and things are the entire foundation, thus it is sensible that Americans would be thus materialistic. Of every last one of ideas inside economic concerns, supply and interest is maybe the most well-known by the overall population. Individuals' assets are constrained, yet everyone's needs and needs are boundless. “We shop to assert our superiority to the material objects that spread themselves before us,” (Rose 482).
To begin with, I shall look at what fashion is; it is a currently popular style or practice involving clothing, footwear or accessories. It mostly refers to the current trends in looks and dressing style of a person (Cumming 234). In most cases, fashion is confusedly related to costumes; when a person talks of fashion they are seen to mean fashion in terms of textile. Fashion is seen to originate from the Western world and it is copied by other places. In this paper, we shall look at how fashion affects lifestyles and the group of people who are affected most. The paper further investigates how media is used to transmit fashion from one region to the other. Although it has been seen to affect people’s lives many people have different perspectives on fashion and dressing.
Fashion is a controversial issue in society nowadays. We live in a consumerism advanced era in which whether following fashion trends or not has become a debatable point. Many people believe that it is important to follow fashion trends. For example, Lord Chesterfield once said, “If you are not in fashion, you are nobody.” The question is why fashion should be an essential matter of concern to all of us. As far as I am concerned, each person should be able to decide if one wants to follow a trend or not.