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analysis on how to read the bible for all its worth
analysis on how to read the bible for all its worth
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Introduction
2 Timothy 3 says, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” This verse reminds readers that the Bible is its own best teacher and is beneficial to all that read it. How to Read the Bible for All Its Worth by Gordon Fee and Douglas Stuart, addresses the issue of understanding the Bible. Originally published in 1981 and is now in its fourth edition, the book emphasizes the truth that the Bible is meant to be read by everyone. The books purpose is to assist the reader in becoming a better interpreter of the Bible. The book states “that the aim of good interpretation is not uniqueness,” but rather the aim is simply to get at the plain meaning
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It is in these final sections that the reader learns to put into practice hermeneutics methods with sections such as, Old Testament narratives, psalms, wisdom literature, parables and Revelation. Both chapter five and six build on one another as the same principles are used in both. Everything taught in chapter five is relevant to Acts yet Acts has a more immediate relevance to the church. The reason is because most Christians don’t read Acts in the same way they read Judges or 2 Samuel, even if they are not fully aware of it.6 The book then moves to The Gospels and the Parables. The Gospels are unique in the sense that they are characterized by layers of context. Because the books were written years after the actual events took place, the documents are considered to be two levels because the reader has to consider both the historical context of Jesus as well as the four authors. To understand any Scripture text, the reader has to seek to discover both the context and the understanding of the author and the original audience. Chapter eight explains interpretation of Jesus’ parables. The reason the parables need a chapter of their own is because they have been the most misinterpretation portion of the Bible behind only the book of Revelation.7 For Jesus, the parables were a way to call forth a response and proclaim the kingdom of
According to David M. Carr, the history of Scriptural interpretation indicates that religious texts are popular candidates for reinterpretation and, as such, are spaces wherein the personal identity of the reader frequently inscribes itself at length:
Michael Joseph Brown, unveils new ways to read and examine the Bible in his book, titled “What They Don’t Tell You: A Survivor’s Guide to Biblical Studies”. Although quite technical, the guide, not book, really goes into depth on the process of studying the Bible and its documents. Brown has a new and refreshing way of giving the reader this information that is necessary in a small group, or for a Biblical scholar. This guide is not meant solely for the biblical scholar and talks in detail about the difference between these two, because some may link the two together. Published by the Westminster John Knox Press, WJK for short, this book gives straight forward answers on the best way to thoroughly understand Biblical text. As you read on you will find out more about how they differ and why they appear so similar from an outside perspective. Brown has taken a wide variety of information, and made it into something interesting and extremely useful for the reader. In his own words, “What I have done is to ‘translate’ some foundational concepts in biblical studies into an idiom more people can understand” (xiii)
The Bible is read and interpreted by many people all over the world. Regardless, no one knows the absolute truth behind scripture. Walter Brueggemann, professor of Old Testament, wrote “Biblical Authority” to help people understand what he describes as six different parts that make up the foundation to ones understanding of scripture. He defines these six features as being: inherency, interpretation, imagination, ideology, inspiration, and importance. As Brueggemann explains each individual part, it is easy to see that they are all interconnected because no one can practice one facet without involuntarily practicing at least one other part.
Green, Joel B., & Longman, Tremper (Eds.). Holy Bible -- The Everday Study Edition. Dallas: Word Publishing. 1996.
Green, Joel B., & Longman, Tremper (Eds.). Holy Bible -- The Everday Study Edition. Dallas: Word Publishing. 1996.
This quote by Gene Nowlin in his book The Paraphrased Perversion of the Bible summarizes the composition of the Bible. Throughout life, Christians grasp tightly to these words of God in hopes to inherit the Kingdom of God one day. In order to do this, they must study the Bible closely and apply it to their lives daily. Without the proper Bible, this may become a difficult task to accomplish. Although the various translations of the Christian Bible are exceptionally similar in their message, some have quite a few differences and perversions that set them apart from one another. Many of them even leave out several potentially important verses in their revision. These variations contribute to the justification of one translation being more reliable and accurate than the other versions.
The New Testament is a collection of different spiritual literary works, which includes the Gospels, a history of early church, the epistles of Paul, other epistles and apocalypse. Without deeply thinking or researching of the chronological order of the Gospels, a reader should not have problem to observe that the Gospels begin with the Gospel of Matthew, and to notice that there are many common areas, including content and literary characteristics, among the first three Gospels, the Gospel of Matthew, Mark, and Luke.
Explaining the meaning of if, once is has been read, in the light of the Scriptures themselves.
Gordon D. Fee and Douglas Stuart, authors of How to Read the Bible for All Its Worth, have written an easy to read book for those who want to learn more about what the Bible has to offer. The authors present distinct principles for interpreting different genres found in the Bible. The book has sold over a half a million copies and is one of the most popular books regarding biblical interpretation.
Wall, Robert W., Robert W. Wall, N. T. Wright, and J. Paul. Sampley. The New Interpreter's Bible. Nashville, TN: Abingdon, 2002. Print.
N.T Wright (2008) stated that “When we read the scriptures as Christians, we read it precisely as people of the new covenant and of the new creation” (p.281). In this statement, the author reveals a paradigm of scriptural interpretation that exists for him as a Christian, theologian, and profession and Bishop. When one surveys the entirety of modern Christendom, one finds a variety of methods and perspectives on biblical interpretation, and indeed on the how one defines the meaning in the parables of Jesus. Capon (2002) and Snodgrass (2008) offer differing perspectives on how one should approach the scriptures and how the true sense of meaning should be extracted. This paper will serve as a brief examination of the methodologies presented by these two authors. Let us begin, with an
The Book of Acts was written to provide a history of the early church. Acts emphasis the importance of the day of Pentecost and being empowered to be effective witnesses for Jesus Christ. Acts sheds light on the ministry gift of the Holy Spirit, which empowers, guides, teaches, and serves as our Counselor. When reading the Book of Acts many of the readers will be enlightened and encouraged by the many miracles that were being performed during this time by the disciples Peter, John, and Paul. The Book of Acts emphasizes the importance of obedience to God’s Word and the transformation that occurs as a result of knowing Christ. There are also many references to those that rejected the truth that the disciples preached about in Jesus Christ. Power, greed, and many other vices of the devil or evidenced in the book of Acts. Acts 1:8 serves as a good summary of the Book of Acts. Acts records the apostles being Christ's witnesses in Jerusalem, Judea, Samaria, and to the rest of the surrounding world.
Authority of Scripture reconciles the community with God and can transform our lives. To participate in the fuller blessing of understanding, it is important to view Scripture with historical and literary sensitivity, interpret theocentrically, ecclesially, and contextually. I realize each of these can be overwhelming to the average person who is seeking direction for a specific concern in their life. Therefore, Migliore reminds us, interpreting Scripture is practical engagement in the living of Christian faith, love, and hope in a still redeemed world. When we listen carefully to the voices of the past, from a worldwide culture, and guided by the Holy Spirit, we will open ourselves to those transformational opportunities.
The New Interpreter's Study Bible: New Revised Standard Version with the Apocrypha. Nashville: Abingdon Press, ©2003.
The desire to study God’s word to obtain a personal connection is a pursuit for many believers. Beginning a course to study and engage with the word at a collegiate level can be overwhelming and intimidating. Even though one may read the word countless times during their lifetime, understanding the reading material academically and historically is a different concept to master. Personally, I was apprehensive about my overall ability to retain the information and comprehend the context of the scientific and historical aspect of God’s word. However, Tarwater wrote in a manner that was engaging and invited me into the historical importance of the words and understanding God. From beginning to end, Tarwater