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Maddie Keilitz
Mr. Keeler
American History 300
12/10/14
The Design of Freedom: Fashions Influence on Women’s Rights
Fashion is a major way one can physically represent themselves, having the power to show emotion, personality, and culture. Fashion allows one to get a sense of who one is, just by looking at them and their personal style. In early America, this very personal way of expression was stolen from women. Ultimately women were told what was acceptable in society, and expected to follow these beliefs. These expectations of how a respectable women should dress really affected woman mentally and physically. This unthinkable barrier women had to face eventually helped push women to fight for their natural born rights, often violated by
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The overall idea of what a women should wear was extremely unpractible, causing women intense sickness and immobility due to things like “tight garters” and “corseted waists” (Riegl 176). Women could not wear loose, practical, comfortable clothes like mens fashion, but were confined to a life of solitude in their own clothing. Women’s fashion created a very large and unneeded burden (Riegl 176). Women felt violated that this uncomfortable and unhealthy way of life was being forced upon them. Eventually women got fed up by these Fashions and a sense of rebellion was triggered in many women. They finally felt they had to do something about the unfair treatment that took too large of a toll on their lives (Riegl 176) …show more content…
She too strongly felt that she had to take a stand against womens violated rights and fight to gain true freedom. After truly realizing how little rights she had Stanton decided she could no longer stand being denied of her rights and suffer silently, she decided to take a stand. The issue on womens clothing was one of the major reasons Stanton had the courage and strength to stand up to men. She was fed up with being immobilized from what she wore, and cheated at her chances of getting a job amongst men (Riegle 177) . In July of 1848 Elizabeth and fellow feminists called for a convention in Seneca Falls, New York (Denial 1). Many people, including men, came to support the convention, which marked the first “organized movement for women 's status and rights” (Denial 1). This was such a crucial step in the process of gaining womens rights because it really gave the whole idea of womens rights exposure to the world, and showed how many people were very serious about the
However, the writers of the Constitution had omitted women in that pivotal statement which left women to be denied these “unalienable” rights given to every countryman. Gaining the support of many, Elizabeth Cady Stanton, the leader of the Women’s Rights Movement declared at Seneca Falls that women had the same rights as men including the right to vote and be a part of government. The Women’s Rights movement gained support due to the years of abuse women endured. For years, men had “the power to chastise and imprison his wife…” and they were tired of suffering (Doc I). The new concept of the cult of domesticity supported women’s roles in society but created greater divisions between men and women.
Although women did not have the same rights as men, they came to possess a mentality that was a force to be reckoned with in a fight for equality. In 1848 at Seneca Falls, New York, 150 women and 30 men met to dispute the male sovereignty of the time. At this conference, Elizabeth Cady Stanton, an educated, married abolitionist, presented the “Declaration of Sentiments”. This document was a testament to the drastic changes the United States would have to go through to include women in its widespread ideals. As the basis for their argument, the writers of the Seneca Falls Declaration utilized the Declaration of Independence to catch the attention of the public and display the severity of the situation. However, in her oration, Stanton changes the male centralized voice of the Declaration of Independence. When addressing the self –evident truths, she expressed that “all men and women are created equal” instead of the original phrase that excluded women (Anthony, Stanton, and Gage, 239). Their document was further structured with 18 grievances and 11 resolutions; each was meant to recognize women as equal members of society. As the current government has “become destructive of [life, liberty, and the pursuit of happiness], it is right of those who suffer from it to refuse allegiance to it, and to insist upon the institution of a new government” (Anthony, Stanton, and Gage, 240). Because women were rightfully entitled to an equal station beside men, they demanded the recognition of the rights that society was currently denying them. The most controversial resolution presented at the conference was the desire to vote. Women wanted this ability because they deserved to have a voice in the laws that would inevitably affect them. As free American citizens, it was their inalienable right to vote and have some form of representation in legislation. The Seneca Falls Conference and the Declaration of Sentiments was just the beginning of a public fight for women’s equality and rights.
More than three hundred citizens came to take part in one of the most important documents written in women’s history during the Women’s Right’s Convention in upstate Seneca, New York, led by Elizabeth Cady Stanton and Lucretia Mott on July 19-20, 1848 (Ryder). Stanton became persistent when she included a resolution supporting voting rights for women in the document, intimidated by this notion her loyal husband threatened to boycott the convention. “Even Lucretia Mott warned her, ‘Why Lizzie, thee will make us ridiculous!’ ‘Lizzie,’ however, refused to yield” (Rynder). As Mott dreaded, out of eleven resolutions the most argumentative was the ninth–women’s suffrage resolution. The other 10 resolutions passed consistently. “According to Cady Stanton’s account, most who opposed this resolution did so because they believed it would compromise the others. She, however, remained adamant” (Rynder). When the two-day convention was over, one hundred men and women signed the historical the Seneca Falls Declaration of Sentiments to...
"The beginning of the fight for women suffrage is usually traced to the Declaration of Sentiments' produced at the first woman's rights convention in Seneca Falls, N. Y. in 1848." (Linder) A few years before this convention, Elizabeth Cady St...
At Seneca Falls, New York, in 1848, Stanton helped draft a Declaration of Sentiments and Resolutions. In it, the advocates of women's rights accused "mankind" of "repeated injuries and usurpations" toward women. They said that men had "oppressed them on all sides." And they demanded equal access to education, the trades, professions, and an end to the double standards that existed for men and women. Only by doing away with laws that "restricted women's freedom or placed her in a position inferior to men" could women achieve equality (153).
Susan B. Anthony who was a Quaker, was therefore opposed to the immorality slavery but also played a role in the movement calling for equality and rights of women. Anthony was inspired by Elizabeth Cady Stanton, who was also active in both movements, but very famous for her aggressive action in the Women's Movement, which can be shown by Document I. Elizabeth Cady Stanton played a very important role in The Seneca Falls Convention of 1848. This convention also sought to expand democratic ideals, and more radically than perhaps any other event of any movement. They produced a declaration which stated that all men and women are created equal, and should therefore be treated equal. Stanton believed that women should be equally "represented in the government" and demanded for the right to vote.
Yet, as the years advanced toward the Civil War and Reconstruction, the public, monetary matters, and political functions for women started to transform. Women’s attire became chic, even for countryside and lower-class women. Their outfits, which began to “show the details bodies to their benefit,” showed the passion and power of women to rid themselves from the harsh commands of the male-dominated society. While most married women performed labors in the home—and their “inconveniences growing heavily” in regards to the expansion of non-farming jobs for men—it was not unusual for women mainly those who lost their husbands during the Civil War, to earn income. Even though the social and financial transformations brought about many rights for women, possibly the most important change during the 19th and early 20th centuries was made of the political transformations brought about by the numerous number of reform groups in regards to women’s liberties, such as ending slavery, voting rights , self-control, and education.
Women had limited rights during the 19th Century. The Seneca Falls convention was a woman’s rights convention located in Seneca Falls in what is today known as Finger Lakes District (Page 3). This convention paved the road to help women gain rights and to stop being so dependent on men. At this time period women were not allowed to vote, own land, have a professional career, they only received minor education, etc. In an interesting book, Seneca Falls and the Origins of the Women’s Rights Movement, by Sally G. McMillen she explains the widespread significance of the convention that changed women’s history. From 1840 to 1890, over the course of 50 years. Four astonishing women; Elizabeth Cady Stanton, Lucretia Mott, Susan B Anthony and Lucy
Women began standing up for more rights and realizing that they could be treated better. 1840 the World Anti-slavery Convention in London showed a great example of inferiority of women. Women were denied a seat at the convention because they were women. Women like Elizabeth C. Stanton and Lucretia C. Mott were enraged and inspired to launch the women’s rights movement. Elizabeth Stanton promoted women’s right to vote. “If particular care and attention is not paid to the ladies, we are determined to forment a rebellion and will not hold ourselves bound by any laws in which we have no voice or representation.
Some of the great women who were willing to deal with those things were Elizabeth Cady Stanton, Lucretia Mott, Jane Hunt, Mary McClintock, and Martha C. Wright. These women gave this movement, its spark by conducting the first ever women’s rights convention. This convention was held in a church in Seneca Falls in 1848. At this convection they expressed their problems with how they were treated, as being less than a man. These women offered solutions to the problem by drafting the Declaration of Sentiments and Resolutions.
Nonetheless, this reform of women did not halt to the rejection, nor did they act in fear. The CONSTITUTIONAL RIGHTS FOUNDATION states: “One of the main leaders of the women’s suffrage movement was Susan B. Anthony (1820–1906). Brought up in a Quaker family, she was raised to be independent and think for herself. She joined the abolitionist movement to end slavery. Through her abolitionist efforts, she met Elizabeth Cady Stanton in 1851. Anthony had not attended the Seneca Falls Convention, but she quickly joined with Stanton to lead the fight for women’s suffrage in the United
Today we can see items of clothing that are commonly worn that have grown out of this initial innovation of freeing a woman’s body. This can be seen in clothing from the Spring 2017 New York Fashion week (see Figure 2), as the model’s bodies are freed by the more minimal use of material. The lowering of necklines and the increase in skin shown in haute couture over the decades is owed to Art Deco fashion and is symbolic of the rise of women’s rights over the years, as the physical discomfort and restrictions that the tight corsets of previous eras could be considered of women’s place in society. The new style being a stance against the oppression. It dictates that a persons own comfort and style is to the upmost importance, not to contort one’s body into something it is not meant to. Today it is shown in loose and cropped pants, shorts, low necklines, cropped tops, and various other clothing that reveals skin that was once covered. Art Deco fashion is also seen today through “chic garçonne” ideal that emerged out of early feminism that made women want to do the same things that men could, and so adopted smoking, sport, an interest in vehicles, a flirty sense of
The attire of men and women in the eighteenth century cemented the roles they were supposed to play. The style of made dress belied his nature as somewhat more free from restrictions whereas the woman, bound by corsets and strict dress-codes found herself held back in clothing as in society. A sphere of influence, behavior and conduct was assigned to both sexes; each was valued for different qualities. These gender distinctions do not allow any overlap between the two sexes. (Marsden, 21) In light of this, society viewed cross-dressing (the practice of one gender dressing themselves in the attire of the other) as a threat to its own structure. For a woman to forsake the clothes and character of women for that of men sounded monstrous. Such a practice would create sexual ambiguity - a woman would assume the clothes of a man and thus the manner and actions of a man, yet her physical nature denied her that right. Cross-dressing creates monstrations - a woman ceases to be a woman after she has assumed male garb and can never hope to be a man.
Clothing affected the lives of women greatly. Women wore many layers of clothing that could be hot and tight, making them uncomfortable. Different types of clothing were also used to make women seem more petite than they actually were (History of Fashion - Elizabethan). Many outfits included most of the following under layers: a smock, stockings, a corset, a farthingale, a rowel, a stomacher, a petticoat, a kirtle, a fore part, and a partlet. Then, most of the following over layers: a gown, separate sleeves, a ruff, a cloak, and shoes. Shoes were often a flat, Mary Jane style, or had a platform to keep one's feet dry. The biggest influence on woman's clothing during the Elizabethan Era was actually Queen Elizabeth I herself.
6. Hammond, Colleen. "Dressing with Dignity - History of Women's Fashion Industry - How to Fight Sexual Revolution and Immodesty in Dress!" N.p., n.d. Web. 18 Dec. 2013.