The Odyssey Essay The people one talks to everyday, often affect whether one's day is good or bad day. The same is true for Odysseus. In Homer's The Odyssey, the characters Athena, Calypso, and Polyphemus all have a large impact on Odysseus’ journey home to his family in Ithaca. Athena, the goddess of wisdom and war is Odysseus’ supernatural aid. She helps him throughout the epic by protecting him and offering advice. “Six of the suitors attempt an attack on Odysseus, but Athena deflects their arrows” (Homer Italics 1260). Athena helps Odysseus in the fight against the suitors. Without Athena's help Odysseus would not have won the fight against the suitors; she helped him with her wisdom and expertise in warcraft. “Saying no more, she tipped her golden wand upon the man, making his cloak pure white and the knit tunic fresh around him” (Homer line 61-65 1245). Athena disguises Odysseus as a beggar to hide him from the suitors, and then changes him into his former self so that everyone would recognize Odysseus as the king of Ithaca. Athena also helps Odysseus get home and …show more content…
After raiding the Cyclops cave, Odysseus got curious and decides to stay and see what the Cyclops has to offer. At the time Odysseus decided to stay he did not know that Cyclopes were man-eating. “He clutched at my companions and caught two in his hands like squirming puppies to beat their brains out spattering the floor” (Homer line 193, 1216). Obviously, Polyphemus is not friendly and does not help Odysseus get home. Instead the Cyclops, “Then, chores being all dispatched, he caught another brace of men to make his breakfast…” (Homer lines 214-216. 1217). Polyphemus eats six of Odysseus’ men, this impacted Odysseus’ emotional state because he had to watch six of his closest friends brutally killed and eaten. Polyphemus affects Odysseus negatively because he delays Odysseus’ journey home and eats six of Odysseus’ closest
The gods interfere with Odysseus on his quest in one of two ways, for the better or for the worse. Zeus, Athena, Hermês, Persephone, and the Nereid Ino all help Odysseus return home. On the other hand, Poseidon and Hêlios, the embodiment of the sun, hinder his journey home. While the nymph Kalypso and the witch Kirkê balance between helping and hindering. Athena, the goddess of wisdom and daughter of Zeus, plays the most crucial role in the story. Odysseus' patron goddess practically weaves the outcomes with her own fingers. At the very beginning, Athena pleads for Zeus to offer help to Odysseus, who is trapped on Kalypso's island. "O Father of us all, if it now please the blissful gods that wise Odysseus reach his home agai...
Odysseus’ recklessness and resourcefulness are predominant traits apparent in the Cyclops episode. When trapped in the Cyclops’ cave and after four men have already been devoured, Odysseus comes up with a cunning plan to escape. They cannot simply kill Polyphemus while he is sleeping and run away, due to the ‘huge boulder rolled across the mouth of the cave. Instead, he uses the resources available to him by getting Polyphemus drunk before sharpening the Cyclops’ staff, heating it in the fire, and stabbing it in his eye, blinding him. This is an extremely reckless undertaking, as it further enrages Polyphemus.
The role of the goddess is one of a supernatural being, but more importantly one in a position to pity and help mortals. Athena, the goddess of wisdom, is the most prominent example of the role; in the very beginning of the story she is seen making a plea for Odysseus' return home, and throughout the first half of the book she assists him in his journey. She is the driving force behind arranging Odysseus' return home from getting Kalypso to release him to making sure Nausikaa found him on Skheria. In books 1-4 she helps Telemakhos, Odysseus' son, gather the courage to go out and get news about his father. Other than Athena, there are many examples of goddesses taking pity on a mortal, usually Odysseus, and helping him out. When Odysseus is s...
A female character always aids an epic hero, and Odysseus is no exception. Near the end of his travels, Athena feels sorry for him and decides to assist him and let him go home, and once he arrives, she helps him kill the suitors that plague his house. “That left the great Odysseus waiting in his hall as Athena helped him plot the slaughter of the suitors” (Fagles 390). Not only is this assistance by a woman, and a sure sign of an epic hero, but also a goddess assists him, and only those worthy enough can be helped by the Immortal. Odysseus is also aided and told how to get home by the Goddess Circe. “You must travel down to the House Of The Dead and the awesome one, Persephone, there to consult the ghost of Tiresias, seer of Thebes” (Fagles 245). This is the same person who tried to tempt him, but she realizes he wont stay and decides to help him instead.
Odysseus was an epic hero depicted in the Homer's The Odyssey. He responded to the call to travel to Troy to help Agamemnon get Helen. He encountered great confrontation along the way. He fought the Cicones, the Lotus Eaters, the Cyclops, Polyphemus, the Laestrygonians, the witch goddess Circe, the lonely Sirens, Scylla, Charybdis, the Sun, and Calypso. He and his men traveled great distances under severe circumstances. Odysseus answers a second call to return home to his family. He returns a more mature warrior and a wiser man. Because of this he is able to conquer the suitors and reclaim his palace and his family. As in all Greek literature, the epic hero Odysseus answers a call to action, suffers through great confrontation, and returns with a better understanding of life.
... in deceptiveness and similarity with her: “Two of a kind, we are, contrivers, both. Of all men now alive you are the best in plots and storytelling. My own fame is for wisdom among the gods-deceptions, too” (8. 379-383). It is as if though Athena represents these qualities heavenly, whereas Odysseus represents them on earth. Athena further exclaims to Odysseus, “Whoever gets around you must be sharp and guileful as a snake; even a god might bow to you in ways of dissimulation. You! You chameleon! Bottomless bag of tricks!” (8. 371-375). It is of no surprise that by Odysseus and Athena gathering forces and wit in this journey, nothing could stand in their way and Odysseus’s homecoming. Thousands of years later, the Odyssey stands proof to that.
Like Jacob, Odysseus connived, manipulated, and deceived. On his journey home from the Trojan War, Odysseus uses his trickster ways to get himself out of trouble. One famous tail was his encounter with the one-eyed Cyclopes Polyphemous. Odysseus and his crew landed on the land of they Cyclopes. They made themselves at home, eating the cheese and goats of the Cyclopes, fully expecting him to be hospitable. Instead, Cyclops began eating then men as though they were animals themselves. Odysseus and his men were trapped in the cave and Polyphemous rolled a stone over the entrance so no one could exit. Odysseus connived a plan and gave the Cyclopes some wine. When he got drunk and passed out, Odysseus poked out the eye of Polyphemous and completely blinds him. Odysseus and his men escape the cave by clinging to the bellies of sheep (Odyssey, Ch. 9). He also disguised himself as a veteran of a Trojan war to Eumaios, a loyal servant, and as a beggar to his wife and son.
Next, Polyphemus demonstrates hubris by believing that because he is a giant, he is unbeatable by anyone, even a god. This is shown when Odysseus meets Polyphemus and greets him with gifts, as it is a custom to show courtesy to hosts and guests alike, (unexpected or not). Failure to give gifts can lead to revenge from the gods. Odysseus tells Polyphemus this, but Polyphemus “would not let you go for fear of Zeus” because the Cyclopes “have more force by far ”. (205; 200) Polyphemus then angers the gods further by kidnapping and eating Odysseus’ men, both of which are considered extremely uncivil in Greek society. Polyphemus is so confident in his invulnerability he lets the men roam free inside the cave, a mistake that leads to his downfall.
She knows that it will make him stronger. There is an old saying, which goes along with this situation, ‘what doesn’t kill us makes us stronger’” (Lower). Athena is widely alluded to as a guardian angel in this epic, because she is constantly watching over Odysseus and Telemachus. At the climax of the epic, Athena assists Odysseus one last time.
Athena aided Ody in his journey home by providing guidance and advice on difficult obstacles. She gives Odysseus a lot of advice on how to handle perilous obstacles. For example, Athena tells Odysseus to go home in a disguise. This is the reason that she transforms Odysseus back into a poor, shriveled beggar from a godlike man. The new disguise allows Odysseus to get home
She transforms him into the beggar which allows him to get close to the suitors. She guides his arrow and protects him in the battle against the suitors (22.303). She “turned their shot” so that their arrows would not kill Odysseus. She arrives in the form of Mentor and fights along side Odysseus (22.233). Without Athena, Odysseus would have had an almost impossible job of succeeding in his homecoming. In the end Athena patches things over nicely between Odysseus and the angry fathers of the suitors. Again she protects Odysseus from being killed by “blotting out the memory of sons and brothers slain” of the suitors ' fathers (24.536). Although Odysseus does achieve much of his success seemingly through his own scheme and wit, Athena 's assistance cannot be over
In every journey the hero also has a mentor. In this story Athena, the gray-eyed goddess of wisdom, has taken on this role for both Odysseus and Telemachus. Athena was by Odysseus’ side as a guide for much of the beginning of his Journey. Athena also is a guide to Odysseus when he’s not even aware o...
middle of paper ... ... In Homer’s Odyssey, both Odysseus and his son Telemachus embark on long, difficult journeys; Odysseus trying to return from Troy to his home in Ithaca, escaping Calypso and the island of Ogygia, and Telemachus from Ithaca to Pylos and Sparta in search of his lost father. While The Odyssey tells of the courage both men demonstrate during their respective travels, their quests are the results of the intentions and desires of gods. Odysseus is trapped in exile on Ogygia by the will of Poseidon, whose anger Odysseus attracts when he blinds the Cyclops Polyphemus, son of Poseidon, and by the love of Calypso, who wishes to make Odysseus her husband.
Odysseus is a man. He is not a god, yet he seeks protection and assistance from the gods because he knows that it is necessary. The authority of the gods over Odysseus and the other characters in this ancient epic is obvious. Through out the story, we see example after example of the gods intervening in the life of Odysseus. The story opens with Odysseus living on the island of Kalypso. He is being held against his will. He partially submits to her, but will not become her husband. He longs for his beautiful wife Penelope. The goddess Athena begs her father to allow Odysseus to return home. Throughout the epic, the characters are attempting to find favor with the gods. By making wise choices and being hospitable Odysseus and his family will be graced with kindness and protection. The characters go on living, all the while knowing that their lives are in the hands of the gods.
Homer’s The Odyssey is a Greek story that follows the journey of its primary character, Odysseus, back to his home in Ithaca after the Trojan War. Odysseus encounters many challenges in his journey home, from encounters with Polyphemus the Cyclops, the witch Circe and even the ghosts of dead Greeks. Meanwhile, his household in Ithaca is being threatened by suitors of his wife, Penelope, all wanting to inherit Odysseus’ possessions in the belief that he was already dead. Like many epic heroes, Odysseus possesses many admirable qualities. Three good characteristics of Odysseus are—cleverness, bravery and strength—here are some supporting instances from the epic that demonstrates Odysseus possession of such characteristics.