“In the first years of peacetime, following the Revolutionary War, the future of both the agrarian and commercial society appeared threatened by a strangling chain of debt which aggravated the depressed economy of the postwar years”.1 This poor economy affected almost everyone in New England especially the farmers. For years these farmers, or yeomen as they were commonly called, had been used to growing just enough for what they needed and grew little in surplus. As one farmer explained “ My farm provides me and my family with a good living. Nothing we wear, eat, or drink was purchased, because my farm provides it all.”2 The only problem with this way of life is that with no surplus there was no way to make enough money to pay excessive debts. For example, since farmer possessed little money the merchants offered the articles they needed on short-term credit and accepted any surplus farm goods on a seasonal basis for payment. However if the farmer experienced a poor crop, shopkeepers usually extended credit and thereby tied the farmer to their businesses on a yearly basis.3 During a credit crisis, the gradual disintegration of the traditional culture became more apparent. During hard times, merchants in need of ready cash withdrew credit from their yeomen customers and called for the repayment of loans in hard cash. Such demands showed the growing power of the commercial elite.4 As one could imagine this brought much social and economic unrest to the farmers of New England. Many of the farmers in debt were dragged into court and in many cases they were put into debtors prison. Many decided to take action: The farmers waited for the legal due process as long as them could. The Legislature, also know as the General Court, took little action to address the farmers complaints. 5 “So without waiting for General Court to come back into session to work on grievances as requested, the People took matters into their own hands.”6 This is when the idea for the Rebellion is decided upon and the need for a leader was eminent.
Even though the American Revolution constituted represented a tremendous strike against the old social order, its founding ideals could not be realized within the socioeconomic framework that existed in colonial America.
Various people from the late nineteenth century held diverse opinions on political issues of the day. The source of this diversity was often due to varying backgrounds these people experienced. Three distinct groups of people are the farming class, the political bosses, and the immigrants, who poured into the country like an unstoppable flood. These groups of people also represented the social stratification of the new society, which had just emerged from rapid industrialization. These three groups had large differences in many aspects such as power, amount of money, and influence in political events of the day. The political boss dominated local city governments and pretended to be Robin Hoods of industrial society, but in reality were just petty thieves, attempting to earn large sums of money. The men involved in agricultural work were in a precarious situation. They experienced countless forms of natural disasters that constantly beset them and made it a formidable task to grow crops in such a hostile environment. Crops sold for ridiculously low amounts of money, and subsistence was a challenge, a challenge that many failed to overcome. The immigrants faced some of the greatest obstacles out of any class at the time. They were discriminated against by the “native-born” Americans and had to face sharp ethnic prejudice. Many immigrants were unskilled laborers and nearly all lived in poverty. These three diverse groups lived very differently from each other and held diverse views on important issues of the time period. The new emerging modes of thought contributed to the rise of new political organizations, such as the People’s or Populist party.
The fifty years following independence witnessed dramatic changes in the character of American society. As is the case with all periods of momentous social change, the early national period generated both optimism and unease. While the Revolution had succeeded in throwing off the British, it by no means resolved the growing nation's infrastructural, political and racial problems. Rather, in the sudden absence of imperial control, Americans of all stations were confronted with the task of structuring and preserving a viable society in a time of great uncertainty and instability, when internal political discord, unstable international allegiances and the disorienting surge of capitalist enterprise shook the foundations of tradition and security that they had long relied upon. Particularly distressing was the realization that political union did not necessarily entail cultural harmony, and that conflicts between Americans could become violent, as exampled by the party warfare of the 1790s, by such eruptions of economic discontent as Shay's Rebellion, by ethnic- and class-based urban disturbances, and by the seemingly insoluble dispute over slavery. In many ways, American society seemed to be growing more rather than less fragmented.
"In the Middle Ages men were united by custom and prescription into associations, ranks, guilds, and communities of various kinds. These ties endured as long as life lasted. Consequently, society was dependant, throughout all its details, on status, and the tie, or bond, was sentimental. In out modern state, and in the United States more than anywhere else, the social structure is based on contract, and status is of the least importance." This quote by William Graham Sumner in his 1883 speech "What Social Classes Owe to Each Other" illustrates my main focus of this week's proposed question, "Does American Government have an obligation to provide for the poor?" Sumner supports that the American Government does not have an obligation to provide for the poor because in America, all people have the opportunity to work hard and bring themselves out of poverty, where in Europe and their other native lands, people were trapped in a caste system in which they could not escape. In America, there was is a defined class system in which those living in the society were confined and hard work, followed by success, is a luxury offered in America. By living in a free state like America, Sumner says, its citizens live equally among one another in a society based on a contract, which allows the most leeway for individual developments and successes. Every man must fend for himself in this society that allows for personal establishment. Sumner also says, "It follows, however, that one man, in a free state, cannot claim help from, and cannot be charged to give help to, another." He directly says that it cannot be imposed upon the American Government that hard-working tax-paying citizens should have to financially assist the plight of the poor. The Populist Party Platform of 1892 says in its second declaration that "Wealth belongs to him that creates it...If any will not work, neither shall he eat." The Populist Party realized that men were fully entitled to their earned keep and should they not work, they should not be provided for by the government, especially not by collected tax money.
With previous turmoil in Great Britain, the colonies in North America had flourished early on due to salutary neglect and developed characteristics which soon defined Americans. An eventual conflict leading up to the revolution would be the drastic contrast between Britain and its colonies. Britain, an Old World country, had for centuries held onto their way of living and prided themselves on being Englishmen hence when faced with the fact that their much "inferior" counterpart have became "either an European, or the descendant of an European" British authorities intervene and catalyst what soon to be the birth- or rather the formal introduction- of a new man; "He is an American
from the new mode of life he has embraced
". This mode of life, recognizably the American way of life, was a land of opportunity and equality for all. There was no real social hierarchy, aristocrats were few, and because of human freedom sentiments (mainly founded in the outspoken Middle colonies) America was unlike anything known in Europe.
In “What is an American” by Hector St John de Crevecoeur, the writer described many notable differences that he discovered when he first arrived in America. He marveled at the many differences in structure, diversity, and the overall equality of this new land. Crevecoeur’s early America was much different than the land that he once knew. America gave him a sense of freedom, hope, and possibility. He wrote letters in hope to inspire all who were looking for a change in their lives, and who would be ready to contribute to the advancement of such a great land. America was more united, with every man working for themselves. There were no monarchies with Kings and Lords who contained all wealth while others suffered. Every
The Elizabeth Poor Law, Act of 1601: were very important in the development of social welfare in North America because, of the migration of American settlers from England and Europe in the early part of the 17th century. They came with semi-feudal ideas and, created communal, hierarchical and regulated enclaves that conformed to older traditions. As North America gained strong popularity, and the increase in population, it was important to have a foundation or a guide that would help addressed the needs of the poor. The Elizabeth Poor Laws served as the guide f...
Before and after independance, Americans relied heavily on the British and their influences. These influences, such as the values and morals of Victorian society, could be seen in the northern cities as well as the southern argicultural communities. Th...
Throughout time it is shown that in society there is always a person who is in a higher status than another. Many are even considered ‘anticitizens’ who have no important opinions that should be integrated in day to day life. The views of society dominate the people living in the United States. This is shown in the early to mid- 19th century leading up to the Civil War where republican values were vital ideas that everyone should follow. However, this was not possible for those who did not grow up with a rich family, therefore, they had to work for to make a living.