The Harlem Renaissance
The Harlem Renaissance refers to a prolific period of unique works of African-American expression from about the end of World War I to the beginning of the Great Depression. Although it is most commonly associated with the literary works produced during those years, the Harlem Renaissance was much more than a literary movement; similarly, it was not simply a reaction against and criticism of racism. The Harlem Renaissance inspired, cultivated, and, most importantly, legitimated the very idea of an African-American cultural consciousness. Concerned with a wide range of issues and possessing different interpretations and solutions of these issues affecting the Black population, the writers, artists, performers and musicians of the Harlem Renaissance had one important commonality: "they dealt with Black life from a Black perspective."
During 1910 and 1970, over six million blacks departed the oppression of the South and relocated to western and northern cities in the United States, an event identified as the Great Migration. The Warmth of Other Suns is a powerful non-fiction book that illustrates this movement and introduces the world to one of the most prominent events in African American history. Wilkerson conveys a sense of authenticity as she not only articulates the accounts of Ida Mae Brandon Gladney, George Swanson Starling, and Robert Joseph Pershing Foster, but also intertwines the tales of some 1,200 travelers who made a single decision that would later change the world. Wilkerson utilizes a variety of disciplines including sociology, psychology, and economics in order to document and praise the separate struggles but shared courage of three individuals and their families during the Great Migration.
The Harlem Renaissance
World War I changed the American culture. The “Lost Generation,” as the youth of the roaring twenties was called, no longer had the blind respect for tradition held by previous generations. Instead the youth that witnessed the ‘Great War’ sought substitutes by indulging in the new, trendy, young, and vibrant. This atmosphere set the scene for the New Negro Movement, also known as the Harlem Renaissance. For the first time, America was willing to pay attention to black culture and its new style and ideas.
The Harlem Renaissance created a new racial identity for African-Americans living in the United States, after the First World War. This new racial identity caused the African-Americans to become a nation within the United States. A nation is defined as a group of people that share common language, ethnicity, history, and culture. A nation of people may or may not have sovereignty. Harlem, a neighbourhood in Manhattan, New York City, emerged as the “race capital”1 for African-Americans living in the Northern states. Many African-Americans migrated from the Southern states to the North because of an influx of available jobs after World War I. Influential writer James Weldon Johnson described Harlem as “being taken without violence.”2 The borough was flooded with Southern African-Americans looking for work. They were apt to work in the factories, and would rather that, than work in the Mississippi Valley on cotton farms.3 As the economy began to prosper a distinct African-American middle class began to emerge. This was mainly due to an increase in jobs and education. The increase in education and the emergence of a middle-class began to bring intellectuals to the forefront of the African-American nation. Influential African-American writers, artists, and politicians began to emerge in their respective communities. Harlem became the hub of a social revolution. The African-American culture began to spread. Art, novels, and poems became centers of the African-American community. The white Americans began to notice and acknowledge, these impressive works of art. Jazz music, or the blues, became a worldwide-recognized American music style. The Harlem Renaissance also led to a large change in many political disputes led by leaders such a ...
Few people have heard of the Harlem Renaissance, let alone know what a large impact it had on society today. During World War One, African Americans had fought alongside whites to defeat their enemies. However, they were welcomed home with the same cruel, unfair prejudice as before the war. Although slavery had been abolished long ago, many Caucasians still held a serious grudge against the black population in general. Very little of African American culture had trickled through the enormous racial dam built by Caucasians at that time. However, the 1920’s was a time of extreme cultural reformation for society where blacks began to share their work in art, literature, and other cultural aspects with the changing world. Despite the severe oppression enforced by the white population of America, a period of cultural rebirth occurred in the 1920’s, more commonly known as the Harlem Renaissance.
The Southern Diaspora was one of the largest American population movements among the white and black population. From 1900 to 1970 more than 28 million southerners left their home regions in search of better jobs in the cities and suburbs of the North and the West making “the size of the diaspora is the first revelation” (pg. 13). “The Southern Diaspora: How the Great Migrations of Black and White Southerners Transformed America” by James N. Gregory shows the migration of black southerners and whites together to see the connections and differences. Gregory’s main argument is that the southern diaspora greatly influenced contributions to religion, music and politics that shaped America.
In the past, Harlem was a vacation spot for wealthy people living in summer homes, however, in 1904 a financial crisis occurred, causing Harlem landowners to loose money. Philip A Paytron lived down the street and bought the leases from the landowners and sold them to african americans and immigrants looking for a cheap place to stay. However, the trickle of African Americans coming into Harlem became a stream as the once mixed district became a predomentaley black area. With a large amount of African Americans in one place the Harlem Renaissance was born as a reaction to the new found space for self expression in Harlem, using music and art to convey their political views and life experiences. However Harlem was not a complete utopia, African Americans still faced discrimination and brutality similar to those in the South.
Opportunity of economic advancement was one of the greatest draws for African Americans of the South regardless of the conditions they may find. “…warfare wasn’t enough…to stem the flow of migrants out of the south; was better to risk a sudden outburst on the streets of a major city than to face perpetual poverty and oppression in the cotton fields of Alabama or Mississippi,” (Boyle 99). Boyle’s account of history through this time period reflects that white supremacy and ethnocentricity was propelled by the economic ambitions of the African Americans. Boyle thematically leads that African Americans of the South acting to advance their incomes and economic stability by migrating north and filing labor positions of northern labor factories, asserted the race as a root cause of economic depression as viewed by White supremacists. Furthermore, even influential businessmen of this time period found the ambitions of their minority laborers as a threat to the nation’s progress, “Henry Ford raged against Jewish bankers and their Bolshevik Allies, who were conspiring to destroy all that Anglo-Saxon businessmen had built, his fury tinged with longing for those halcyon days when immigrants and Negros knew their place,” (Boyle 7). Consequently, the emergence of the African American demographic within the north propelled segregation nationally as the race moved throughout the country for economic
Neal, Larry. “The Black Arts Movement.” The Norton Anthology of African American Literature. Ed. Henry Louis Gates Jr. and Nellie Y. McKay. New York: W.W. Norton & Company, 2004. 2039-2050.
The fight for equality has been a never-ending battle throughout American History. Stokely Carmichael addressed a speech in 1966 which the term “Black Power” was introduced; during the Black Power Movement they fought for social, political and economic equalities. The goal of Stokely who spoke at UC Berkeley, was to explain to his audience the reality of the lives of African Americans whose rights were limited, and to convince his audience to support the Black Power Movement. His Speech was very successful and full of facts which contained a few rhetorical strategies which are rhetorical questions, analogies, and lastly imagery.