Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Berlin conference and its impact on africa
Consequences of British rule in Nigeria
Consequences of British rule in Nigeria
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Berlin conference and its impact on africa
How Britain Ruined Nigeria
In the fateful year of 1884, the Berlin Conference convened (Berlin Conference). The Nigerian natives did not know this, but, because of that meeting and many other factors, they would soon be conquered by Britain, pressured to convert to an alien religion, and would hurt culturally and economically not just during their time as a colony, but even after they achieve independence, with the their future political system inefficient and hard to reform as an added bonus. To begin, this paper’s goal is to reveal the symptoms of Britain's reign over Nigeria and how they continue to be a huge nuisance even today in the form of huge economic, ethnic, and political difficulties.
However, before you can understand the symptoms, you
…show more content…
Now he has won our brothers, and our clan [Umuofia] can no longer act like one. He has put a knife on the things that held us together and we have fallen apart” (Achebe 176). As this quote clearly describes, British colonialism did tear apart Okonkwo’s clan, and also many others similar to it. By attempting to forcefully convert the natives to Christianity, they destroyed the natives’ culture since culture and religion are usually intrinsically tied (Ogunbado 52). In addition to culturally suffering, Nigeria was also economically suffering, in the form of becoming more and more dependent on exporting and the forming of an increasingly non-creative and non-enterprising workforce (produced by the Britain's colonial governing system) (Duke II). In summarization, while British colonialism did help a few people, the vast majority of Nigerians were, quite frankly, much better off economically and, particularly, culturally without the British ruling
Europe, in the late 1800’s, was starting for a land grab in the African continent. Around 1878, most of Africa was unexplored, but by 1914, most of Africa, with the lucky exception of Liberia and Ethiopia, was carved up between European powers. There were countless motivations that spurred the European powers to carve Africa, like economical, political, and socio–cultural, and there were countless attitudes towards this expansion into Africa, some of approval and some of condemnation.
A. Adu Boahen's African Perspectives on Colonialism neatly classifies African responses to European colonialism during both phases of invasion and occupation during the 19th century with precise labels according to their nature or time period. However, the reactions can also be loosely grouped into two diametric characterizations: peaceful and violent. Although creating this dichotomy seems a gross generalization and oversimplification of the colonial African experience, it more importantly allows for a different perspective- one that exposes the overwhelming success of the typically peaceful or pacifist reaction in contrast to the little gain and large losses of the violent response.
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
...y consulted their oracle. Yet, the underlying forces at work behind the missions, as well as their inextricable links with commercial activities should never be overlooked. From the outset, the missions were seen as ideal vehicles for gaining the trust and confidence of the tribal leaders, before the real monied interest moved in. It could argued that the missions were one part of the wheel of business and economics that starting to turn in Nigeria, while a substitute for slaves was sought. The humanitarian touch they seemed to bring disguised these motives behind a facade of peaceful and beneficent civilisation. It would be naive to assume that the missionaries were innocently unaware of the drastic consequences their opening of the African heartland would bring. In this sense they must, at least in part, be held answerable for the colonial predicament of Nigeria.
The Portuguese arrived in Benin, in modern Nigeria, between 1472 and 1486 to find an established and ancient kingdom with remarkable social and ritual complexity, with art that was comparatively naturalistic, and with a political system that was, on the surface, recognizable to the Europeans: monarchy. Even more importantly, they found a land rich in pepper, cloth, ivory, and slaves, and immediately set out to establish trade (Ben-Amos 35-6). Though we often imagine "first contacts" between Europeans and Africans as clashes of epochal proportions, leaving Europeans free to manipulate and coerce the flabbergasted and paralyzed Africans, this misjudges the resilience and indeed, preparedness, of the Benin people. The Benin were able to draw on their cultural, political, and religious traditions to fit the European arrival in an understandable context. Indeed, as the great brass plaques of the Benin palace demonstrate, the arrival was in fact manipulated by the Benin to strengthen, not diminish, indigenous royal power.
The prior history of Nigeria before the 1900’s is critical in exploring the effects of colonialism. During the pre-colonial era, Nigeria was mainly divided into three tribes: Igbo, Yoruba, and Hausa Fulani. A female’s role differed according to kinship structure of the tribe and the status of the woman in the economy. Neither new nor peculiar, women have long been regarded as the “subordinate” class in Nigerian culture. Nigerian women were able to achieve high statuses by lineage or marrying into ruling class families. Under customary laws, a woman’s purpose was to be fertile and able to bear children. Tribes expected their women to marry into Igbo, Yoruba, and Hausa Fulani patri-lineage and bear sons to guarantee the future of the tribe. A wife’s position improved as she gave birth to more children and gain approval from elder members. Women who could not were scorned just as Mama wa...
During the colonial period in Nigeria (from about 1850 to 1960), the British, like any other colonial power, asserted their dominance through a variety of media. The colonial experience of Nigeria and Britain, and Nigeria's early post-colonial history can be described, roughly chronologically, in three phases or periods: the formation of a ‘captured' colony, the education and inculcation of ‘proper,' British ways (i.e., the ‘taming' of the colony), and the immediate aftermath of colonialism (i.e., the ‘independence' of the colony). This essay attempts to scrutinize these periods in the light of the theories of Karl Marx, Ernest Gellner, and Jack Snyder. My claim is that Nigeria's colonial relationship with Britain, in general, reflects Marx's theory of the dichotomy between the oppressor and the oppressed, Gellner's theory that domination and oppression is disseminated through educational means, and Snyder's theory on the risks and dangers that young, ‘immature' … countries face when they gamble on democracy
...olonialism has afflicted aboriginal people worldwide and has demonstrated perilous effects for countless cultures, languages, and traditions. There were many reasons for exploration and colonization including economics, religion, resources, and prestige. Colonialism has shaped the contemporary understanding of individuals from Niger as well as other parts of Africa and other places too, like the Chambri and Tlingit people; mainly in economics. The colonial past of so many cultures has caused numerous indigenous people today face many issues. Today colonialism is still active and continues to have devastating effects on global cultural groups.
“The sun never sets on the British Empire,” Great Britain often bragged. By 1914, about 85% of the earth’s surface was colonized by Europe. Between 1884 and 1885, The Berlin Conference took place to carve up the African continent (Background Essay). Europeans saw high potential in Africa and thought the continent was empty, even though it was not. It was roughly “untouched” and they thought they could do anything they wanted (Doc.1). Great Britain’s colonization in Kenya affected the country’s religion and culture, education, and government.
Nigeria contains more historic cultures and empires than any other country in Africa. People were first known to inhabit Nigeria as early as 5 B.C. They first constructed a kingdom in the center of Nigeria, which is named Jos Plateau. This was the first of many widespread kingdoms of that region, but two centuries later it would extend to Bornu, which is located on the western region of Nigeria (Gascoigne 1). Nigeria was made up of mostly kingdoms until British colonized in the 1800’s. The Soko Jotojhad and Yotruba wars encouraged slave trade at the time the British were trying to abolish the slave trade. Slaves were normally traded for European goods such as guns and gun powder. At this time, the British encouraged trading palm oil over trading slaves. Many of the slaves that were exported to Britain were intercepted by naval ships and shipped to Sierra Leone to collect palm oil. Some Nigerians began to migrate back from Sierra Leone in search of their homes and trade. British missionaries were invited to follow the slaves back, and in the 1840’s they wer...
The frame of reference hypothesis is very true of the Nigerian situation. The country is a multiethnic and heterogeneous entity. It is made of people from diverse ethnic, cultural, linguistic and religious background (Alozieuwa, 2012). Furthermore, Alozieuwa opines that this diversity created groups that are distinctive and different from one another and also disinclined or opposed to one another. More so, the amalgamation of the different regions into one country in 1914 created a situation whereby the colonial masters introduced foreign rules with total disregard for “indigenous institutions.”(Aloziuwa, 2012, p. 1)
Nigeria is a developing country in West Africa that was colonized by the British in 1884 at the Berlin conference where Africa was divided by European powers (Graham 2009). The British wanted to expand their empire, which meant taking over other countries that had resources that they wanted, and would allow them to expand their trade market and economy. One of the colonies that British colonized was Colonial Nigeria, which was forced to participate in the slave trade in the past and was controlled by the British through the set up of trading posts and selling manufactured goods. The British split Nigeria into the north and the south regions (Temple 1912). The Southern and Northern Nigeria Protectorates controlled these two regions. The Protectorates
To colonize the land of Nigerian tribal people or any other lands in the world, the British wisely used religion as a tool of invasion. Though the process of spreading Christianity took longer time than war and killing, the attack on belief and spirituality made the native people completely submit to the new government which generated and supported the religion that those people followed. In fact, the British missionaries succeeded in convincing the Igbo people of the new religion despite the Igbo’s conservativeness and extreme superstition.
Africa’s struggle to maintain their sovereignty amidst the encroaching Europeans is as much a psychological battle as it is an economic and political one. The spillover effects the system of racial superiority had on the African continent fractured ...
The presence of British colonizers in Nigeria caused a drastic shift in their mores and beliefs. The question of morality is best exemplified through the growth of the main character,