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Religions compare and contrast
Religions compare and contrast
Theories on the origin of religion
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Since man first had conscious thought, he has sought the answers to life affirming questions. How was life created? Who created this world? What lies after death? What is the meaning of life? Time has created many answers to these questions. Many of these answers are lost in time, along with the peoples who believed them. As archaeologists search the past for a better history of the planet, old questions are answered and new questions asked. There are also ideas that have only been transformed through history, reshaped by society.
There are common themes in the answers to those questions. When they are combined, believed and ritualized, they become religions. The polytheists of ancient civilizations worshipped the celestial bodies: the sun, moon, and stars. Native Americans worshiped nature. The Greeks worshiped everything, and had a God or Goddess to represent each thing they worshiped. These religions bring morals and structure into society and lives. They may call for meditation, prayer, or sacrifice. If one should choose to live by the Bible, the Koran, or other pious texts, those life-affirming questions are answered for that person.
So ideas have come and gone and come again. Religions are like empires. Some religions are small and quickly get absorbed in others. Some are relatively new, such as Christianity. Some are very old, as Judaism is. They can begin in the most unlikely places and spread quickly through the countryside.
When religion is thought of as an empire, it easily shows growth and reformation in ideas. Christianity began only two thousand years ago, but has already grown to become one of the world's major religions. It began in Palestine, a small country...
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Noss, John B. (1968). Man's religions. The Macmillan Company.
The pagan christmas cult. [online] Address. Christms cult--pagan origins of christmas roman whore's big day!. March 24, 1998
Pagan holidays: christmas and easter exposed!. [online] Address. Pagan holidays: christmas and easter exposed!. March 24, 1998
Plawiuk, Eugene W. The origins and traditions of mayday. [online] Address. The origins and traditions of mayday, March 26, 1998
The sacred year. [online] Address. The sacred year. March 26, 1998
Shirts, Kerry A. Abraham, father of the faithful, or osiris, pagan egyptian god?. [online]. Abraham, father of the faithful, or osiris, pagan egyptian god?, March 26, 1998.
Thomas, Charles. (1986). Celtic britain. Thames and Hudson.
Veyne, Paul. (1987). The rise of christianity. The Belknap Press of Harvard Press Company.
In discussing the Jewish sentiment about paganism, Plaskow reveals that hatred of other religions, reinforced by religious texts and aspects of culture can cause Jews to not know how other traditions have shaped their own. Plaskow argues that by hating paganism, the Jewish community misses out on parts of their own history. By pushing away paganism, Jews disguise “the important role that concrete artifacts played in ancient Jewish practice” (Plaskow, [Jewish Anti-Paganism], 1999, 111-112). By ignoring this fact, Jews prevent themselves from seeing the entire picture and the history of their tradition’s beginnings. Additionally, by being uneducated on how women played roles such as “dancers and diviners, musicians and priestesses” in the early days of their religions, Jews have allowed their tradition to exclude “women from religious leaderships” (Plaskow, [Jewish Anti-Paganism], 1999, 112). While Plaskow does not believe that paganism be directly incorporated into the Jewish tradition, only that the paganism should be attended more “closely and critically” in order for the tradition to not suppress “real human beings and distort our understanding of ourselves” (Plaskow, [Jewish Anti-Paganism], 1999,
The 1920s was a time of conservatism and it was a time of great social change. From the world of fashion to the world of politics, forces clashed to produce the most explosive decade of the century. It was the age of prohibition, it was the age of prosperity, and it was the age of downfall.
Religion has throughout history has always been an important part of countries across the world. The world’s first religions were founded hundreds of years ago, yet they still hold an important role in today’s society. It is important to look at how religions were like in the past, especially in the Middle Ages several centuries after the major religions first formed in order to find out why religions are still relevant in the present. Without finding out the history behind religion in the past, we would never know how and why the practice of religion is still going on. Both the Byzantine Empire and the Islamic Caliphates were two of the most powerful states at the time before the 1450’s. In the Byzantium Empire most people followed a form of Christianity similar to today’s Eastern Orthodox while in the Islamic Caliphates the dominant religion was Islam.
The single most important aspect of European empires, beginning just prior to the fall of Rome, is the spread of Christianity to all areas of the continent in as little as a few hundred years. Many theologians state that Christianities spread is the indirect influence of God and the adoration of people to one true faith. Though it is true that Christianity has brought about people that even atheists could call saints, it is unquestionable that Christianity was so monumental because it united larger groups of people and its spread is contributed to adherence to local customs and its lack of new ideas in comparison to other religions of the day.
The past three decades dozens of religious aspirations took place. A weird event in the 1970s where a 1700 year old relic was oozing blood at St.Adrians Church (Taylor 68). Since the beginning of January the statues began to weep and for the next 7 months oil spewed out from its fingers. It then stopped then started again and the 2nd time the oil it spewed out was used to anoint 14 icons ( Taylor 68) At the St. Nicholas Orthodox the statues weeped and kept weeping for 7 months (Taylor 68). In Hanover park on July 1997 on 2420 Glendale Terrace an image of the Virgin Mary appeared from security lights (Taylor 68). Also in the St.George Orthodox the statues were weeping oil during holy week (Taylor 68).
The first part of this paper will explore the mystery-religions, the reasons behind their popularity, and the Hellenistic world in which they grew that began with Alexander the Great. Next, their characteristics and connections first with Judaism and later with Christianity will be more deeply discussed. In the second part it will be shown that the mystery-religions helped to clear the pathway for the Christianization of the Greco-Roman world by men such as Paul the Apostle. Finally, the Emperor Constantine’s role in this story will be mentioned, during whose reign the mystery-religions declined and Christianity became the major religion of Europe and the near east. The paper will conclude with a brief speculation about the significance of these ideas to modern Christianity.
The image enforces the meaning of Christmas being lost, and that the people need to be aware of this now sacrilegious, laic time. The source displays the change from sacred Australia, which was a time of religion, to a more secular period. The source presents the contemporary cultural values of Australians today, often disassociating themselves from holy, divine objects, places or people. Losing their sacred connectedness to God or their purpose with religion. Taking Christ out of the equation presents how Jesus has been neglected by those supposed Christians of the modern day, who have forgotten the sole meaning of Christmas and their religion. This image imposes a reinforced message through an image presenting secularism of contemporary Australian Christmas with the words “missing”, and “what Jesus has become”. The view of Source 3 displays that anything of great importance in the religious sense, including Jesus, in temporal culture which exists in Australia is lost.
Stanley, Tim. "Give Me That Old Time Religion." History Today 63.8 (2013): 50. Academic Search Premier. Web. 28 Feb. 2014.CHURCH, S. D. "Paganism In Conversion-Age Anglo-Saxon England: The Evidence Of Bede's Ecclesiastical History Reconsidered." History 93.310 (2008): 162-180. Academic Search Premier. Web. 28 Feb. 2014.Mayfield, Tyler. "Hebrew Bible." Masterplots II: Christian Literature (2007): 1-7. Literary Reference Center. Web. 28 Feb. 2014.Alward, Emily. "The Soul Of Christianity." Masterplots II: Christian Literature (2007): 1-2. Literary Reference Center. Web. 3 Mar. 2014.Hallissy, Margaret. "Christianity, The Pagan Past, And The Rituals Of Construction In William Golding's The Spire." Critique 49.3 (2008): 319-331. Academic Search Premier. Web. 3 Mar. 2014.
... Religious Customs, History, Legends, and Symbols from around the World; Supplemented by a Bibliography and Lists of Christmas Web Sites and Associations. Detroit, Mich: Omnigraphics, 2003. Print.
Throughout history it is evident that many religions have been tried, tested, and, for some, radically changed. Many religions have gone through periods of time in which the way they were run or enforced underwent changes in practice and leadership. In many cases disagreements and differing outlooks among members of certain religions were to blame for these changes. Christianity and Islam are two examples of religions that have experienced changes over the course of their existence. While these religions seem to have little in common at first glance, both have strikingly similar pasts that consist of radical splits due to disagreements among members of the Christian and Islamic churches, resulting in new branches within each religion.
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Christianity is the world’s most prominent religion, with more than six billion people practicing worldwide. Although Christianity has come to dominate the world of religion, it began as a small and mysterious cult in Ancient Rome. Small, and poorly understood, Christianity soon became an enemy of Rome, marked with persecution, martyrdom, and murder. By the end of the third century CE, tens of thousands of Christians had been arrested and killed for their beliefs.
Religion can be visualized as a tree, with many branches extending out creating their own branches and denominations under their influence. For over two centuries, the major branch of Christianity has grown and established its roots in most of the Western world. From Christianity itself, its first branch was Catholicism under the direction of the Pope and the Roman Catholic Church to spread their specific style of Christianity to its territory and new potential followers. However, a new branch was forming in the 16th century called Protestantism with its own interpretation of Christian faith and belief. The Protestant branch countered many aspects of the established and mainstream Catholic branch and decided to be rid of the latter’s non-Biblical
The pursuit of knowledge has led many a philosopher to wonder what the purpose of life truly is, and how the material and immaterial are connected. The simple fact is, we can never know for certain. Arguments can be made, words can be thrown around, and rationale can be supported, but we as mere humans are not capable of arriving at the perfect understanding of life. Nonetheless, in the war against our own ignorance, we seek possible explanations to explain that which science and math cannot. Philosopher 's such as Plato and Aristotle have made notable contributions to our idea of the soul and its role in the grand scheme of life, while some, such as Descartes, have taken a more metaphysical view by pondering the impact one 's mind has on
Each religion has a different perspective but most important is where the religions generated from. Major religions started in various parts of the world.