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Role of media in public opinion
Role of media in shaping public opinion influence
Role of media in shaping public opinion influence
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The Declaration of Independence, a document that was written by people who believed every person had “unalienable Rights” that no government or person could take away. These rights include “life, liberty, and the pursuit of happiness.” These words were written by Thomas Jefferson and other in 1776. They were so important to Thomas Jefferson and other Founding Fathers that they were rewritten by Thomas Jefferson and others in 1787 as the rights of “life, liberty, and property” in the United States Constitution. Fast-forward about 235 years after the signing of the Declaration of Independence. You are now in New York, the date is September 11, 2001. You hear something that doesn’t sound normal and look at your watch. It is exactly 8:46 and you have to be to work in 14 minutes so you continue walking as taxis fly past you and honk their horns. All the sudden, you hear something that has changed every American’s life forever. You turn around and see smoke pouring out of World Trade Center Tower 1. This moment changed American lives forever, but did it affect Americans, as a whole, more or the people of the religion that hijacked that airplane? Did this moment take away, or at least limit, the rights that Thomas Jefferson and others described in both the Declaration of Independence and Constitution? Television since 9/11 portrays Muslims in a negative way that makes Americans discriminatory toward them.
Amir Hussain, professor of Theological Studies at Bellarmine College of Liberal Arts at Loyola Marymount University, says that many of his students came into the Spring 2002 semester with, what they believed, was an immense amount of knowledge about Muslims. Most of their knowledge, though, came from the television. He cam...
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Nacos, Brigitte L., and Torres-Reyna, Oscar. "Muslim Americans in the News before and after 9-
11." The American Political Science Association. 12 Aug. 2002. Web. 4 Nov. 2011.
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Ramji, Rubina. "From “Navy Seals” to “The Siege”: Getting to Know the Muslim Terrorist,
Hollywood Style By Rubina Ramji." UNO - University of Nebraska at Omaha. Oct. 2005.
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Tutt, Daniel. "Malleable Stereotypes: How Media Is Improving the Image of American
Muslims." Institute for Social Policy and Understanding. Sept. 2011. Web. 4 Nov. 2011.
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In the article “Modern-Day Witch Hunts”, Jamie Dailey focuses the attention on problems that Muslim Americans commonly face on a day-to-day basis. He first paints a picture by comparing the violent acts performed on Muslims to the Salem Witch trial in 1692. The Salem Witch trials resulted in 19 deaths of innocent individuals, because they were accused of witchcraft. Dailey goes on to explain in America, the type of persecution Muslims endure has many forms. A more recent controversy towards this religion involves the building of the Ground Zero Mosque in central New York. The name of this building is very misleading, especially to the eyes of an American. Even though this structure is actually built a few blocks away from where the former World Trade Center stood, problems have still risen from the public. Americans often mistake Muslims as the group of people who had performed acts of terrorism on American soil, when it was actually an Islamic group known as Al Qaeda. Mosques all across the United States started being vandalized by people protesting against their religion. This article shows how irrational fear can corrupt the thoughts of people.
In this article, Kasam explains her experience being a Muslim American on a college campus and the challenges she her and fellow Muslims face on campus. She explains how she is a club leader at Quinnipiac University for a Muslim group. She claims that there is not a lot of Muslims who attend that University. She also believes that many Muslims at the school are afraid of coming out and telling other people on campus that they are Muslims; keeping a low profile. She provides statistics on hate crimes against Muslims around the world, and she also expresses her concern to her Muslim friends on campus. This article was published in the College Xpress for mainly college students to view. Kasam is a staff writer for the Quinnipiac Chronicle who mainly writes stories about incidents on and around Quinnipiac University. This article will help me explain the various problems that Muslim students around college campuses face
9/11 was one of the most devastating events in American History. Four hijacked passenger airplanes killed almost three thousand people. 9/11 changed millions of lives forever. American Citizens didn’t feel safe. This attack was a wake-up call to American security. 9/11 forced the country to acknowledge its shortcomings and fix them, before any more harm could come upon the United States of America. 9/11, as all acts of terror do, promoted the growth of technology, in this case, security in the United States. 9/11 also brought about feelings of hatred to the country. The United States soon became known as one of the most intolerable nations on this planet. Lastly, 9/11 butchered the economy and forced it down a long road to recovery.
"I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People for the American Way, all of them who have tried to secularize America. I point the finger in their face and say: " you helped this happen. This could be if we all fast and pray this could be god's call to revival"
... middle of paper ... ... After the terrorist attacks, they’ve brought worry and fear to many Americans in the past years and even up to today, they put blame on the Government for not increasing our security and privacy. Although it’s natural to think negative and believe the worst about Muslims after the horrific attacks, we need to at least give them a chance and move away from 9/11.
The way Muslims have been treated after the 9/11 incident is very different than before. Before 9/11 there was certainly some discrimination towards Muslim Americans, but after the attacks happened, between the years 2000 and 2001, the Federal Bureau of Investigation reported a 1,700 percent increase of hate crimes against Muslim Americans (Khan & Ecklund, 2012). “While trying to adapt to the outcome of 9/11, Muslim Americans dealt with an increase in negative stereotypes spoken by the common culture, and Muslim immigrants faced more negative attitudes than any other immigrant group” (Khan & Ecklund, 2012). Since the 9/11 attacks, people who dress with a substantial resemblance to Muslims worry about the upcoming hatred and unfriendliness from people of other ethnicities (Khan & Ecklund, 2012). While listening to the media, one can hear reports of negative stereotypes towards people who resemble the Muslim religion, which may be assumed that these people are violent. Negative attitudes that Muslim Americans experience may have detrimental effects on their success in America and their success of achieving the American Dream.
The attacks that occurred on 9/11 took place on September 11th, 2001. In this devastating event, four different attacks had taken place. Each of the attacks were carried out by terrorists. The group responsible for the attack was Al-Qaeda, a militant Islamist organization that is known to be global in present day. The group itself has a network consisting of a Sunni Muslim movement that aims to make global Jihad happen. Furthermore, a stateless, multinational army that is ready to move at any given time. This terrorist group focuses on attacking non-Sunni Muslims, those who are not Muslim, and individuals who the group deems to be kafir. Ever since the late 1980s, Al-Qaeda has been wreaking havoc all around the world. The leader of the group once being Osama bin Laden. Three planes were bound for New York City while another plane headed towards Washington, D.C. which was supposed to take out the U.S. Capitol. Two of the airplanes crashed into the World Trade Center. One plane hitting the North Tower and the other hitting the South Tower. The third plane had crashed into the Pentagon taking out the western side of the building. The last and final plane was focused solely on taking out the U.S. Capitol in Washington D.C. but failed due to passengers of the plane coming hijacking it from the hijackers. The passengers attempted to take out the hijackers but sadly failed, crashing it into a field in Pennsylvania. Throughout the content of this paper, we will be focusing on the role of media when it comes to 9/11; more specifically: how the media's coverage of 9/11 manipulated our feelings towards 9/11, how it affected Islamophobia in America, and the lasting effects of 9/11.
For a second, the U.S. stood still. Looking up at the towers, one can only imagine the calm before the storm in the moment when thousands of pounds of steel went hurdling into its once smooth, glassy frame. People ran around screaming and rubble fell as the massive metal structure folded in on itself like an accordion. Wounded and limping from the 9/11 attacks on the World Trade Center, America carried on, not without anger and fear against a group of innocent Americans, Muslim Americans. Nietzsche’s error of imaginary cause is present in the treatment of Muslim Americans since 9/11 through prejudice in the media, disregard of Muslim civil liberties, racial profiling, violence, disrespect, and the lack of truthful public information about Islam. In this case, the imaginary cause against Muslims is terrorism. The wound has healed in the heart of the U.S. but the aching throb of terrorism continues to distress citizens every day.
The attitudes toward Muslims today have not changed significantly since September 11, 2001. Any Muslim person; man, woman, or child is automatically suspect to instigate pandemonium, based strictly on their appearance and faith. Regardless of any evidence, reasoning, or perspective to the contrary, Muslims are seen as an enemy to United States citizens. The events of 9/11 left Muslim Americans unceremoniously lacking any respect from U.S. citizens regardless of any affiliation with Al-Qaida. We assess Muslim people with a common image of terror. We see the turban or hijab and assume a terrorist is hidden within its folds. Our mentalities inevitably come to a paralyzing halt, and we can never see through the fabric of the religious garments. When we see any one of these people, one person comes to mind, and that is the person who attacked our country. Today, in our nations cities and towns these arrogances still exist forcefully. Muslim people are still profoundly victimized and discriminated against by the means of assumption and negative mental sets. In the novel Zeitoun, author Dave Eggers takes time to assess the spitefulness encountered by Kathy and Abdulrahman Zeitoun, along with narrating the family’s endeavors with hurricane Katrina. Zeitoun presents racial differences in America, primarily in New Orleans, by discussing how they are created and the ways in which they exist today.
Targets of suspicion: the impact of post-9/11 policies on Muslims, Arabs and South Asians in the US. (2004, May 1). Retrieved from http://www.immigrationpolicy.org/special-reports/targets-suspicion-impact-post-911-policies-muslims-arabs-and-south-asians-us
There are many knowledgeable books that introduce religions as well as specific religious traditions. However, students are naturally introduced to abstract methodological issues such as observer bias, rather than the religions themselves. If religions of the world are not approached with purpose and method, then students are likely to gain “stereotypes… of misinformation supplied by certain sectors of the media” (Chryssides & Geaves, 2014). Thus, in order to see how religion is lived in day to day life, one must “walk a mile in [the] moccasins [of religious people]” as Smart (1998) says. Therefore this essay will attempt to answer why it is important to study religion off campus and how this may challenge traditional understandings of religion.
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
The biggest terrorist attack in American history occurred on September 11, 2001. The Islamic al-Qaeda group hijacked four airliners in the United States. Two planes crashed into the World Trade Center in New York City, a third struck the Pentagon, and the fourth plane crashed in Pennsylvania. Nearly 3,000 people were killed including over 400 police officers and firefighters. America's view on the world and Muslims all over, forever changed. Muslims are judged and criticized still today after these events. Muslim Americans after 9/11 should have a right to live freely in America, can help us stop Islamic terrorism, and can increase unity with American citizens and the communities.
Esposito, John L., and Dalia Mogahed. WHO SPEAKS FOR ISLAM? What a Billion Muslims Really Think. New York: Gallup Press, 2007. Print.
F. Hasan, Asma Gull (2000). American Muslims; The New Generation. New York. The Continuum International Publishing Group Inc.