“Journey to the Inner Station.” Bloom’s Modern Critical Interpretations: Joseph Conrad’s Heart of Darkness. Ed. Harold Bloom New York: Blooms Literary Criticism, 2008. 5-17. Print.
When her brothers Eteocles and Polynices killed one another, Creon, king of Thebes, forbade the rebel Polynices’ burial. However, Antigone disobeyed him, performed the burial, and was condemned to death for what she had done. Thru her actions she displayed vast uniqueness of a great female leader. In doing this, she stepped out of her place as a woman in a male dominated culture. She believed that the law of the Gods to give a proper burial to every dead body was more important, than the law of the King Creon.
Capital Punishment Capital Punishment is regarded by most as a successful deterrent to murder, but that is because these people don’t look at it as it is applied. According to retributivists such as Kant and Van Den Haag the guilty deserves to be punished. On the other hand, people against the death penalty like Bedau think that the death penalty is just as much an effective deterrent as life in prison. The most famous retributivist Kant, states that the guilty ought to get punished because they chose to act wrongly, and by punishing them, we are respecting them as a moral agents. This occurs because humans are given the ability to reason and act morally and thus if we don’t punish them we are not treating them as moral agents.
If the person yields their wrong doing does not necessarily make his or her pride “the only crime,” but the outcome of it as well. Society sees goodness of other by his or her actions, but can be blinded by what others tell them and believing them knowing what they know.
She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial.
Elizabeth Bobrick’s Sophocles’ Antigone and the Self-Isolation of the Tragic Hero declares “the heroic code may be summarized as follows: I protect my philoi—a term that includes family, kin, loved ones, and loyal community members—and they honor me. To hate my friend is to hate me. To help my enemy is to harm me. Being dishonored by my philoi is the equivalent of death. I will either kill them, or myself, or both.” This can explain Antigone’s excessive desire to bury her brother and even further be supported in lines 25-28 when Antigone challenges her sister’s loyalty.
She reminds Antigone that they are on... ... middle of paper ... ...assistance, resolves to give their brother a proper burial. Ismene feared helping Antigone bury Polyneices but offers to die beside Antigone when Creon sends her to die. Antigone, however, refuses to allow her sister to be killed for something she did not have the courage to stand up for. The position of women is an important theme in this play. Gender has an impact on Antigone and her actions.
Like Rauch says, people must not try to eradicate hate speech, rather criticize and try to correct it. There is no wrong in standing up for yourself but there is an enormous wrong in limiting speech, hateful or not. V. Conclusion If it wasn’t already obvious, I believe that Altman is wrong. I believe that strengthening the proverbial skin of society is more important that pitting it’s individuals against each other on issues of what’s ok and not ok to say. Altman appeals to his own morals in which giving individuals the equality that is due to them and the right to not be treated as a lesser member of society are of ultimate importance.
Through her powerful decision making and strong will she says, “ I will bury the brother I love” (694). Antigone is an important follower of tradition and does not want to displease the gods or the dead. This means that Antigone will do anything possible to help her brother, even if it means being harmed innocently. In addition, Antigone commits more faultless actions that result in the death of her. When Antigone is caught by Creon she is immediately sentenced to death and cannot be saved.