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culture diversity
DIVERSITY OF CULTURE
CULTURE DIVERSITY EXAMINATION
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The traditional Hmong live a horticultural society they depend on domesticated plants, they are well-adapted on soils of the tropical rain forests and poor soil places which are unsuitable for intense agriculture. Prehistoric Hmong are thought to have moved from Eurasia and made a few stops at Siberia. As their custom they settled in the highlands (mountains) from Vietnam and Laos and later in Thailand. They inherited the name “Miao”, from living in the mountains. Today Five million Hmong reside in China, more than any other country. The Hmong people have straight black hair and have a short, sturdy stature.
In the southern margins of the Sahara Desert, going southward toward East Africa are tall, rather thin dark skin peoples called the Nuer. To the Nuer horticulture is degrading toil. The Nuer live the pastoral mode of production with their primary dependancy on animal husbandry, cattle. Although the cattle is not raised for the meat, unless they become barren, or injured they eat them under special conditions. Usually adapt in dry grassland with short growing seasons.
Although they do eat/grow crop it is very little. Milk is one of the main foods of the Nuer. Both cultures sacrifice animals to heal souls. The Hmong believe in the dab as the evil spirit, the Nuer believe in the evil eye. The evil eye is a person with supernatural power who causes damage to people who look at them.
For the Hmong the most common cause of illness is soul lo...
In The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures, author Anne Fadiman explores the complexity of a cultural clash through communication and interaction between the Hmong minority and biomedical culture in the United States. In broad terms, her book classifies as a modern-day case of cultural anthropology that depicts the complications of unprepared cross-cultural communication and lack of assimilation. Fadiman documented the saga of the Lees, a Hmong family who immigrated to Merced, California after nation-wide problems in their homeland of Laos and China (Fadiman 5). Their story exemplifies the struggle with biomedicine in the United States by detailing the story of the Lee’s severely epileptic daughter Lia and reflecting on the factors and outcomes of her life and death.
In his book “Cattle Brings Us to Our Enemies”, McCabe does a 16-year stint in East Africa, specifically in Northern Kenya, doing research on the Turkana. He does this through STEP, the South Turkana Ecosystem Project. In “Cattle Bring Us to Our Enemies”, McCabe follows four families through his years in Kenya and notes how they live in a very demanding environment. He uses ecological data to analyze how and why the Turkana people make decisions about their everyday life. McCabe focuses on four main areas of study: how the Turkana survive and adapt to a stressful environment by nomadic pastoralism, how the techniques used to extract resources and manage livestock modify the environment, the effects of the environmental and cultural practices have on
The two items that I will be discussing are questions one and two. Looking at the Lee family from a psycho-social perspective, I would say that they are a very close nit family who value their culture. The wife, Foua is very independent in the sense that she gave birth to all of her children except Lia, without any help or assistance from anyone. Also because she worked in the fields all through her pregnancies. The husband, Nao Kao is a very loving, and supporting to his wife and children. The Lee’s value their beliefs and believe strongly in their customs. They possess close nit ties to other Hmong people and although they were taught their own healing remedies, they are somewhat accepting of western customs as well.
The Diné have been a pastoral people for the last three centuries. The main animals they care for are horses, cattle and sheep. Sheep, being the most influential animal group they raise and care for due to their role in Diné economy, kinship, and community. The history of pastoralism revolves around central concepts of animals, lands and journeys. The Diné people consider their entire history just a ...
The Hmong people are well known for their survival antics from their silent war with China and their migration from the Vietnam War. Hmong is a term many have never even heard of but their culture it is known as "free people." Hmong textiles has survived just like their whole culture. The attractive handcrafted designs have been in their history for over two centuries, and their embroideries are popular among the Asian countries as well as the United States. Hmong textiles includes a variety of embroideries on their Flower cloths, story cloths, and their New Year dress. All fabrics have powerful importance in their customs to bring prosperity and good fortunes. Needlework is a substantial skill in their community that can not be forgotten, symbolizing work ethics and preservation of their culture.
The Hmong culture is firmly rooted in their spiritual belief of animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or a spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home. The Hmong also believe that a combination of natural and supernatural cause’s results in illness, and spells or curses, violation of taboos, accidents, fright, and infectious disease are other causes for illness (Centers for Disease Control
The Hmong, an Asian ethnic group, came from an oral culture, where they did not have any written form until the 1950s (McCall, 1999). The Hmong lived an agricultural lifestyle in the hill and mountain areas in Laos, Vietnam, and Thailand (McCall, 1999; Tatman, 2004). They focused on physical labor to provide food for the family and lacked formal education, as it was not essential (Lee & Green, 2008; McCall, 1999).
Although the ancestors of the Anasazi’s were nomadic people, the Anasazi began to settle and live in one place. Making it harder for them to roam and tend to their gardens and crops at the same time, farming became a staple of their ...
I thought the remark you made was profound convening whither it was symbolic or the real thing, when you said "....to a devout Roman Catholic, the bread and wine are not a symbol of Christ's body and blood but the real thing". This leads me to believe that just like the Catholics, the Hmongs believe that their ceremonies are the "real thing" as well.
The over-representation of Aboriginal children in the Canadian Child Welfare system is a growing and multifaceted issue rooted in a pervasive history of racism and colonization in Canada. Residential schools were established with the intent to force assimilation of Aboriginal people in Canada into European-Canadian society (Reimer, 2010, p. 22). Many Aboriginal children’s lives have been changed adversely by the development of residential schools, even for those who did not attend them. It is estimated that Aboriginal children “are 6-8 times more likely to be placed in foster care than non-Aboriginal children (Saskatchewan Child Welfare Review Panel, 2010, p. 2).” Reports have also indicated that First Nations registered Indian children make up the largest proportion of Aboriginal children entering child welfare care across Canada (Saskatchewan Child Welfare Review Panel, p. 2). Consequently, this has negatively impacted Aboriginal communities experience of and relationship with child welfare services across the country. It is visible that the over-representation of Aboriginal children in the child welfare system in Canada lies in the impact of the Canadian policy for Indian residential schools, which will be described throughout this paper.
In 1958, their population was approximately 40,000. The pursuant gatherers of Mbuti people are separated into several subgroups. They lived within their individual region, where they have their own languages and engage in their hunting practices. Each Mbuti subgroup uses a language of a nearest person and they do not have a text method. Their sizes are usually small and average; they also have naturally brown skin and churlish hairs. Mbuti persons exist in bands of 15 to 60. They live in hot, sticky and plentiful precipitation forest which is sprinkled with lakes and rivers. It also has a wealthy variety of flowers and animals. The Mbuti have exte...
The Hmong people, an Asian ethnic group from the mountainous regions of China, Vietnam and Laos, greatly value their culture and traditions. The film “The Split Horn: Life of a Hmong Shaman in America” documents the seventeen year journey of the Hmong Shaman, Paja Thao and his family from the mountains of Laos to the heartland of America. This film shows the struggle of Paja Thao to maintain their 5000 year-old shamanic traditions as his children embrace the American culture. Moreover, the film shows that one of the major problems refugees like Paja Thao and his family face upon their arrival to the United States is conflict with the American medical system. Despite the dominant biomedical model of health, the film “The Split Horn” shows that
The Hmong are a group who originated for Mongolia thousands of years ago. Since then, they have migrated into the mainland of china. The Hmong people speak their own language of Hmong, there native language. The Hmong religon is Animalistic. The total population of the Hmong group is 4 to 5 million people.
Among the differences and similarities of the Basseri and the Nuer, their subsistence strategies are the most diverse in differences and similarities. Both the Basseri and the Nuer rely on their domesticated animals as a source of subsistence. A difference between the Basseri and the Nuer is that the Basseri have goats and sheep to provide the bulk of their subsistence products, while the Nuer use cattle as a source of subsistence. Another subsistence strategy of the Basseri is foraging, which is suited well for their nomadic way of life, by hunting large game and finding plants and mushrooms in the springtime. The Nuer, on the other hand, have a mixed subsistence strategy between pastoralism and horticulture. The Nuer cannot rely solely on either one, so other than the cattle they also cultivate millet, their main crop, and a small amount of maize and beans.
The American Indians Between 1609 To 1865. Native Americans or American Indians, once occupied the entire region of the United States. They were composed of many different groups, who spoke hundreds of languages and dialects. The Indians from the Southwest used to live in large, terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper.