“Gender, refers not to a fixed biological notion of sex, but rather to the “appropriate” social and cultural roles that society values as normal or desirable.” Thus, gender issues can be defined as those issues that evolve in response to such roles. The Middle East often attracts scrutiny in the international arena for its responses to these gender issues, and the contradictory nature of their gender policies. However, it is important to note that many factors can shape these gender norms, and these “… are the result of long historical processes influenced by the state, religion, culture, law, morality, sexuality, ideology, and economic forces as well as contemporary changes and challenges.” Thus the policies that have evolved in response to gender issues have done so contextually, as seen in the Islamic Republic of Iran, and the Kingdom of Saudi Arabia, both of which have very different, yet controversial policies in respects to gender issues. Thus, this essay will take a look at the historical and contextual development of these policies in each country. Next, it will take a close look at the development of gender policies, particularly focusing on the post-1979 period, and the reasons for such development. Finally, it will discuss and compare contemporary policies in a similar manner.
In the case of Saudi Arabia, it must be noted that, “…the historical socio-economic and political conditions of Saudi Arabia are an essential aspect of understanding a woman’s position in Saudi society,” and consequently, Saudi Arabia’s case is unique when compared to the rest of the region, as it did not undergo European colonisation. Hence the restrictions placed on women “…can be attributed to a social and traditional cultural boundaries ...
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With such a unanimous resentment, particularly in the dominating religious sect of Iran, it is important to address the ideologies within the religion enforce the country’s patriarchal social structure, i.e. the “form of social organization in which males dominate females” (text 38). Furthermore, with the Islamic Revolution of 1979, these attitudes were the driving force behind many of the discriminatory laws that confined women in Iran to a life defined by its limitations.
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Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
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Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
The place of women in Saudi society is determined by a deeply conservative culture, vindicated by a narrow interpretation of religion, and enforced by law. That place it would appear is at home, subservient to and legally dependant on their male guardian. Saudi society suffers from pervasive segregation along gender lines and women's freedom of movement is impeded, forcing them to rely on male chaperons.
Arjomand, Said Amir. “Iran's Islamic Revolution in Comparative Perspective.” World Politics, Volume 38, Issue 3 (1986. 4), 383-414.
To understand the changing role of women starting during the Islamic Revolution, it is important to briefly review the lives of Iranian women and the role of Islam during the final years of the secular regime of the Shah. Mohammad Reza Shah was disliked by the majority of Iranian population, but his secular and prominent Western attitude allowed for some reforms of women’s rights in Iran. For example, in 1963 he created a reform program which would eventually be known as the “White Revolution,” which included suffrage for women (Beck and Nashat 114). This decision led to a violent reaction, especially from strong Islamic leaders such as Ayatollah Khomeini, whom would eventually play a pivotal role in the revolution and women’s rights. Although the Shah allowed for women’s reform, he was popularly known as a dictator and appeared to be in complete favor of maintaining a traditional patriarchal society.
The Bahrainis had a tension between traditional and modern beliefs, values and lifestyles towards women. It was not just only by men but also by women who were afraid to alter views they understand and with which they have been brought up all their lives as this example: one of the women in the office changed the way of dressing after getting married although her husband did not request.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
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In recent modern times, the Islamic faith and culture has been scarred by bad publicity and criticism worldwide concerning terrorism, fanaticism, and the treatment of women. All these issues have existed in most religions throughout time, but the treatment of women is different in which most other cultures and religions have minimized the issues and Islam, under its attempts to also end it, has failed to create a society in which the treatment of women is equal to that of men. The treatment of women, beginning from the time when they are born, to the time of their marriage, to the moment of their death, has not been equal to that of men despite the actions taken to end the injustice.
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