The way Hinduism and Buddhism entered Southeast Asia was not the same, as well as when it entered and its influence of Indian culture that emerged into the area. Civilizations in Southeast Asia focused on an appreciation to nature, which resulted in a harmonious and equal relationship between man and nature. Southeast Asia had been depicted and known as the “golden island.” These Southeast Asian civilizations were characteristically composed from Hindu and Buddhist ways of life that influenced its people greatly. As Buddhism processed its way into Southeast Asia, the religion became culturally grounded once the people practiced it. Hinduism and Buddhism in Southeast Asia were influenced by Indian culture, which was accepted by the rulers and people of the area. Within examining the evidence it is assured that Southeast Asians adopted and adapted to these religions.
Hinduism originated in India, which is a polytheistic religion that follows the goal Enlightenment. Certain people and different territories spread Hinduism throughout India. Hinduism in Southeast Asia was a choice that was accessible for its people. This allowed them to worship whatever they wanted. Hinduism is practiced on people’s social statues, which places them on a Hindu caste system. It includes a caste system that places Brahmans at the highest rank possible. The Brahmins played a central role in peoples religious lives from the very beginning of India’s influence.
Hinduism originated in India about four thousand years ago, however there are no written records of who started the spread of this religion. Southeast Asia had come under Hindus of Majaphit culture, which dispersed from Lanica to Sirvijaya (Ancient India in South East Asia, N.d.) The Hindu tradition...
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Strayer, Robert W., and Jay P. Harmon. Ways of the World: A Global History with Sources for AP. Boston: Bedford/St. Martin's, 2013. Print.
Upshur, Jiu-Hwa, Janice J. Terry, Jim Holoka, Richard D. Goff, and George H. Cassar. Thomson advantage Books World History. Compact 4th edition ed. Vol. Comprehensive volume. Belmont: Thompson Wadsworth, 2005. 107-109. Print.
Like Hinduism, Buddhism also started in India. It is based on the teachings of Siddhartha Gautama, who is called the Buddha or the Enlightened One. Buddhism started a monastic movement in the Brahman tradition.
1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead.
Hinduism is made of many different religions and does not have one origin or single founder. The religion of Hinduism is very old, “300-100 B.C.E.--- The first trace of temple worship. Hindu people worship at the shrine, where Hindus make offerings to a murti. A murti is a statue of a god or goddess” (McMillan). In addition, other religions are based off Hinduism, “5000-10000 B.C.---Hinduism can be traced back to 5000-10000 B.C. Hinduism is a very old religion, many religions are based off of Hinduism, like Sikhism, Buddhism and Jainism” (McMillan).
Fisher, Mary Pat. "Chapter 5: Buddhsim." Living Religions. Upper Saddle River, NJ: Pearson/Prentice-Hall, 2005. 150-62. Print.
Hinduism, also known by the name Sanatana-Dharma, is often referred to as the “oldest religion” in the world, is generally considered to be an ethnic religion and is fundamentally based on the religion of the original Aryan settlers. “Hinduism, from the Persian Hindi (Sanskrit sindhu), literally "river." Means "of the Indus Valley" or simply "Indian." Hindus call their religion sanatama dharma,"eternal religion" or "eternal truth” (“Facts on Hinduism”). It was founded around 3000 BCE, and is now considered to be the third largest religion in the world. Followers of Hinduism, which is estimated to be anywhere around 900 million, are especially concentrated in India, Nepal, and other countries throughout Asia. The broader world contact that has occurred since World War II allowed various forms of Hinduism to become more widely known and accepted. The multiple Hindu sects, including the Krishna Consciousness, have been particularly successful among young American and Europeans and claims to be adherent around the world. Hinduism is dissimilar compared to other religions, in the fact that it has no founders. This religion is considered to be permissive in creed or code as it is not necessarily coordinated in any way, even though various sects and cults are formulated. This religion is especially known for its tolerance because it is willing to accommodate those who are exceptionally religious; whether it be a Jew, Christian, or Muslim as a part of their religion. Hinduism is very transformable and accepts elements of different religion. Overtime it has even developed different aspects of both Christianity and Buddhism and incorporated them into the religion of Hinduism. Hinduism worships a multiplicity of gods; the most important in...
The Age of Western Imperialism. Modern East Asia From 1600. Second Edition. Boston: Houghton Mifflin Company, 2009. 295-367.
Stewart Gordon is an expert historian who specializes in Asian history. He is a Senior Research Scholar at the Center for South Asian Studies at the University of Michigan and has authored three different books on Asia. Gordon’s When Asia Was The World uses the narratives of several different men to explore The Golden Age of medieval Asia. The fact that this book is based on the travels and experiences of the everyday lives of real people gives the reader a feeling of actually experiencing the history. Gordon’s work reveals to the reader that while the Europeans were trapped in the dark ages, Asia was prosperous, bursting with culture, and widely connected by trade. This book serves to teach readers about the varieties of cultures, social practices, and religions that sprang from and spread out from ancient Asia itself and shows just how far Asia was ahead of the rest of the world
Eliot, Sir Charles. HINDUISM AND BUDDHISM. 1921. Vol. 1. London: ROUTLEDGE & KEGAN PAUL LTD, 1954. 3 vols. wisdom library. Web. 9 Dec. 2013. .
Hinduism was the first major religion to develop in South Asia. Along with it, came a strict caste system and clear social hierarchy. Hinduism stressed the importance of karma and people purifying their lives over many reincarnations to achieve holy perfection. Later on, Buddhism developed in India and incorporated many of the same cultural and religious practices. One key change was the looseness of the religion in regards to social status, as it did not see a person 's place in the caste system as a factor in achieving the afterlife. In response to a decline in Hinduism, especially among the poorer classes, Hinduism became more accepting of these classes and also developed alternate paths of devotion. In summation, South Asian religion has taken on a trend of
There are many religions that are practiced around the world, especially in Asia where there are eight different religions being practiced. In the country of India, Buddhism and Hinduism are the main religions that are practiced today. Buddhism and Hinduism were both founded in Asia, but they were founded by two different people and practiced in two different ways and languages. Buddhism is a living tradition that is passed down from teacher to student as a set of instruction and techniques for sanity and brilliance in the inner self and the world. Hinduism is more based on the thoughts and attitude about one’s everyday life, and reflects in his actions.
Pearson, M.N. “Conversions in southeast Asia.” Modern Humanities Research Association 6 (1990): 54-63. JSTOR. Web. 29 March 2014.
...nese control, a southern Vietnamese state, called Funan, spread out over much of Indochina and the Malay Peninsula—providing a trading and cultural circle for Indian merchants, Brahman priests, and Buddhist monks. This Indian influence continued even after the decline of Funan, as did Indian influence in the independent state of Tai and the Khmer Empire of Cambodia. Also drawing on Indian tradition and Sanskrit writing was the maritime empire of Srivijaya based on the island of Sumatra, and dominating the waters in that area and extending up to the Malay Peninsula. After 800 it was the early Indian form of Buddhism (called Theravada Buddhism) that dominated in Southeast Asia. Finally, it was not direct Indian control that was the key to the expansion of Indian culture, but an extension of trade and religious networks.
...the modern history in South and Southeast Asia. Those religions are Hinduism, Islam, Buddhism, Animism, Confucianism, Chinese Traditional Religion, Shinto, Taoism, Judaism, Christianity, and many more. Each one of them either made a small impact or a bigger impact but put them all together and they have made a huge impact. Based off of the research, the top three religions that made the most impact on South and Southeast Asia is Buddhism, then Christianity, then third Confucianism. Buddhism is being taught everywhere in Southeast Asia in schools and there are many monks still around. Christianity is growing by the millions very rapidly and it will never stop growing. Last of all, Confucianism is also being taught in schools like Buddhism and it also is really popular. These are the roles that religion played in shaping the modern history of South and Southeast Asia.
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