In Philip Larkin’s poem “High Windows” the speaker displays mixed emotions towards the invention of modern birth control and its integration into society during the 60’s. Larkin composed poems during a period of political turmoil and instability and expresses a desire to escape the apparent chaos; he describes both the sexual and religious freedoms of the time. Nevertheless, “High Windows”, presents a small background of sexuality and culture that is about social change. Yet, during this time period using birth control was looked down upon by the previous conservative generations because the kids were rejecting the previous generations’ morals. In addition, opponents of the birth control pill were concerned that because many were using birth control, it would be used as an excuse to engage in premarital relationships. However, birth control “Pill” was an innovative invention that brought about a positive cultural change to society because it allows couples to plan for wanted children, establish relationships, financial stability, and women to pursue professional lives with more freedom. In the time period that Larkin wrote “High Windows”, there were intense changes in matters referring to sex and birth control methods. Sexual practices that were previously considered inappropriate for discussion were openly discussed. New methods of contraception allowed men and women to be able to control their own reproduction. Larkin captures this sense of a new age of sexual freedom in his poem, “High Windows”. Larkin expresses the desire to escape a constantly changing world due to sexual freedom in order to achieve some type of fulfilling personal relationship. “Larkin was a life-long bachelor; he had several sexual relationships, but was n... ... middle of paper ... ...Marks). Therefore, the key development of the pill is the freedom of choice one has. “It frees the woman from the burden of involuntary childbearing that has traditionally made her a poor risk to employers and assigned her a secondary role in society. Now, three out of five working women were married” (Marks). Nonetheless, birth control allows couples to plan for the conception of children and take charge of their life. Birth control has brought about a positive cultural change to society. Women were now able to consider having careers and attending college, rather than worrying about raising a family. The past decade has witnessed significant changes in the culture of society due to the introduction of the birth control movement. The “Sexual Revolution” of the United States is believed to be part of the aftermath of the widespread use of the birth control pill.
"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual identity in society and a chance to work without fearing they were contributing to the moral decline of society by leaving children at home. If birth control and Sanger did so much good to change the role of women in society why was birth control so controversial?
When legally introduced to society in 1960, the Pill stirred up a long period of controversy. The availability of the Pill had great impact on women’s health, social life, laws, religion, family, relationships, morality and sexuality. Initially conceived to be highly effective and safe, the Pill left many women with side effects – few which led to several fatalities. Before the Pill was created, many women postponed sex due to the social norm and fear of becoming pregnant before marriage. Families grew large and it was typical for a woman to have multiple children caused by the lack of birth control. Due to regulations, such as the Comstock laws, many people supported the prohibition of the Pill and other family planning practices. However, many women believed in the right to control their own body when it came to procreation. Despite the controversies, the Pill left lasting impacts, such as by opening society to the sexual revolution and...
The Roaring Twenties were known as a time of economic boom, pop culture and social developments. This was a time when women began to break norms, they acted rebelliously such as wearing releveling clothing, smoking, and drinking. These women were known as “flappers” who wanted to change their roles in the 1920’s. Birth control activist, Margaret Sanger sought to change the world where women had access to a low cost, effective contraception pill. In “The Morality of Birth Control” Sanger battled opponents who claimed that contraception would cause women to become immoral. The author uses rhetorical devices such as ethos, pathos, and fallacies to back up her claim while touching on issues in the church, advancements of women, and the source of disease in the world.
Margaret Sanger’s monthly publication The Woman Rebel released its first issue in 1914, creating a nationwide dispute concerning the publication and distribution of birth control devices. However, Sanger’s initial goal went beyond simply legalizing the distribution of contraceptives; her aim was to create “radical social change, embracing the liberation of women and of the working class” (6, 1.120). In document one, the essay “Why the Woman Rebel?” Sanger makes a strong political statement on the social implications of legalizing birth control. Drawing heavily from the plight of the working class Sanger makes her case on the grounds that the legalization of birth control is the first step to the liberation of the disenfranchised working class at the hands of capitalism. The essay is a rebellious prose intended to inspire “revolt”, a call to arms for the case for birth control. Later in Sanger’s care...
All social classes of women suffered from the ban on birth control devices and information. Though, the working class suffered the most. Working class women were poorly educated and had little to no access to health care and their cultural and religious beliefs taught them to be obedient and to not deny sex to their husbands.[6] Though, they were “Denied information from the medical establishment on birth control and fearing contraception as well, made working-class women resort to crude and often deadly methods of abortion to end their unwanted pregnancies.” [6] Dangerous self-induced abortions led to death, permanent damage and/or comas. Without Progressive activists like Sanger and Goldman, women would not have the sexual freedoms that they have today. The birth control movement forced Americans to open their eyes and see the need for contraceptive devices and educational information pertaining to their bodies. Birth control meant freedom for women. The freedom to decide when was the right time for them to have children and to decide how many children they wanted to have. Birth control clinics educated women about their bodies and gave them choices in the matter of pregnancies. Clinics gathered extensive research and information, which led to greater advances and knowledge in the medical
Although the majority of Caucasian Americans practiced racism and classism, it was the stigma of birth control that caused many citizens to dislike Margaret Sanger’s ideas intensely. Women who used birth control tended to be flappers who were the social symbol of sexual liberation which caused conservative Americans to carry animosity towards pregnancy prevention, due to the dishonorable stain it carried. American conservatives considered birth control to be immoral because they speculated that pregnancy prevention would fuel the abhorrent actions of the flappers and cause the social demise of America. Sanger faced fierce opposition for her ‘immoral’ public conduct and her seemingly devilish thinking. However, Sanger’s acclaimed speech “The Morality of Birth Control” advocates that pregnancy prevention will aid the advancement of modern Anglo-Saxon American society, while stating that in order for that to occur we must disregard traditional views.
One of the biggest structural factors that changed the U.S. family structure over the last 50 years is the decline in the sizes of families due to medical advances. From 1800-1900, the average amount of children born was cut in half (Cohen, 44). This large decline was due to health care and technological advances, which has been able to increase the reliability and efficacy of birth control and prevent pregnancy (Cohen, 44). Although not widely available at first, the most common form of birth control, “the pill” first became available in the 1960’s. Nowadays, approximately 76 million women use the pill worldwide (Cohen, 45). The use of the pill
Watkins, E. (2012). How the pill became a lifestyle drug: the pharmaceutical industry and birth
This new sense of equality and freedom manifested itself through what might be termed as “unladylike things”. The introduction of birth control in the last decade empowered women to take control of their own body as well. The Flapper became more open to experiment with sexual behaviors than previous generations. Sigmund Freud, a modern-day psychoanalyst, claimed that this sudden expr...
Imagine in today in America’s hyper-sexualized society, not being provided with any knowledge about contraception or sex education. Before Margaret Sanger’s activism, most women were in this position of oblivion about their own bodies. In “Morality of Birth Control”, Sanger argues effectively for the legalization and acceptance of both birth control and sex education using ethos, pathos, and logos to strengthen her argument.
The Morality of Birth control originally surfaced as a pamphlet in 1918, which questioned the morality of denying knowledge surrounding a drug which could prevent pregnancy women. In 1913 Margaret Sanger worked as a nurse in a New York. There Sanger watched one woman fall ill from a household abortion. The doctor told this women to avoid pregnancy she should “have her husband sleep on the roof” (Richmond Edu, Par. 7). A few months later Sanger found the same women dead after a second self-inflicted abortion. This horrendous event pushed Sanger to advocate a right she believed all woman should have.
In Canada in the early 20th century birth control was a highly contentious issue. Before 1929 birth control was an obscene, immoral and unnatural topic. It was broached only by the odd feminist or left-wing group. Section 179c (substituted by Section 207 in 1900) of the 1892 Criminal Code made the sale or advertisement of contraceptives an indictable offense up until the Code was amended in 1969. During the years 1930-1936 the mindset of Canadians began to shift toward approval of the use and legalization of contraceptives. This movement originated from middle-class Canadian concerns over population and the economic stability of Canada along with concerns over maternal health. Many women involved in the movement argued women had a right to birth control and the control over their own bodies, this view however was overshadowed by the economic and social arguments presented by the leaders of the movement. Throughout these years there was much opposition to the legalization of birth control. The proponents of birth control were equated in the minds of many with either sexual radicals or reactionary Malthusians. The Roman Catholic Church opposed birth control vehemently because it allowed for the separation of sexuality and procreation. It is argued that the birth control movement stemmed from the Depression in the 1930’s.
“When a motherhood becomes the fruit of a deep yearning, not the result of ignorance or accident, its children will become the foundation of a new race." (Margaret Sanger, 1) Margaret Sanger, known as the founder of birth control, declared this powerful statement. It is reality that the rights that are customary for women in the twentieth century have been the product of the arduous physical and mental work of many courageous women. These individuals fought for the right for women to be respected in both mind and body by bestowing on them the rights to protect their femininity and to gain the equivalent respect given to men. A remarkable woman named Margaret Sanger is the individual who incredibly contributed to the feministic revolution that took place in the 1920’s. Her legacy of making the right to use birth control legal for woman is a precedent in history for the foundation of the equal rights battle that is still being fought today. By giving control back to the women in their sexuality, Margaret Sanger also restored confidence in those women who felt that their lives revolved around pregnancy. She has become an influential icon to women all around the world who enjoy the security of birth control that gives them the freedom in their sexuality on a daily bases.
Who should be responsible for stopping the 120 million sperm that are released during a male orgasm from fertilizing a female’s egg? The context of that question has been a societal debate in terms of the consequences of unplanned pregnancy and whether it is a female, male or both sexes responsibility to practice “safe sex”. Introducing the birth control pill for women in the 1960s created a huge controversy between sexual conservatives and the women who would benefit from the pill, but the responsibility still remained in the hands of women. However, as medicine has advanced and the possibility of a male birth control pill has amounted, many wonder if the same issues would arise if a male birth control pill did in fact become available. In order to understand the effects on society of both individual female and male responsibilities it is essential that the women birth control pill is discussed, the male pill and lastly, what the stigmas and potential effects of both birth control pills mean.
"People and Events: The Pill and the Sexual Revolution." PBS. PBS, n.d. Web. 12 May 2014.