Hello Kitty Doll Analysis

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Denise Uyehara the playwright and actress performed a solo piece “Hello Sex Kitty” that delved into the issues of “sexuality, dating, domestic violence, and the AIDS epidemic by portraying several vastly different caricatures of Asian women and men” (Lee 173). She relates these issues to the female identity through a comedic, sexual, and realism performance. Denise Uyehara broke down the fourth wall and included audience participation in her performance in order to further involve the audience in her journey of the “borderless identity” (Lee 171). She essentially stripped down the stereotypes and identities placed on Asian women from different situations in order to present the female identity to its barest form. In scene two “Vegetable Girl” …show more content…

Yano, perfectly supports the veiled truth of Hello Kitty and Uyehara uses the Hello Kitty Doll to symbolize the “mute[ed] presence that does not look back at you or judge”, an “Asian female” who is obedient and listens. In scene two, the Hello Kitty Doll would be the alternate persona of the VEGETABLE GIRL and MAD KABUKI WOMAN, “the submissive Asian female, the wildcat, and the innocent little doll” (Prasso 149, 150), all signs of Yellow Fever. Uyehara placed the Hello Kitty Doll and all the accessories as part of the text to communicate to the audience that Yellow Fever is considered a ridiculous fetishism of the Asian female …show more content…

This way of life sounds clean and simple and does not seem to exert any sexuality or any notion that could be considered as absurd, but if we look deeply into the doctrines of Zen Buddhism, this practice of life does not deny sexuality, but approves that “Sexuality is a part of life. Denying sexuality is denying humanity…Desires, like sexuality, are an integral part of the human nature, we could not live without desires” (Miyamoto). Sometimes people are misguided that sages, monks, or Buddhists have to proclaim celibacy in order to follow Zen Buddhism, but that is far from the truth. Uyehara incorporated Zen Buddhism to emphasis the sexual context of scene two. The remark that the MAD KABUKI WOMAN: the other persona of VEGETABLE GIRL: makes “Don 't you get it? He just wants some yellow pussy…”(Uyehara 9) backs up the intentional placement of Zen Buddhism, but this way of life was not mentioned only to add the sexual context into the scene, but also the reason behind why the assistant pursued VEGETABLE

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