Heidegger is one of the few Western thinkers to have succeeded in going beyond the Western philosophic tradition. Because his radical criticism is believed to have fractured the foundations of modern philosophy, his thinking is usually at the center of the controversy between the defenders of the tradition and those who wish to break with it and start afresh. In the heat of this debate, the question of Heidegger's place in relation to that tradition in general and to Cartesianism in particular has been neglected. I wish to address the question by focusing on the major aspects of Heidegger's critique of Cartesian philosophy and the modern tradition. I will first show that the strength of his criticism lies in its all-encompassing penetration of the foundations of modern philosophy, running through both the ontological and epistemological channels. Ontologically, Heidegger presents a critique of subjectivism; epistemologically, he discredits the correspondence conception of truth and its underlying visual metaphor. I will then look at his view of history and the meaning of his concept of "overcoming" in order to show that his aim is not to destroy the tradition, but to provide a wider basis for it by rescuing forgotten elements imbedded in the tradition itself. Finally, I will show that in this process of "overcoming," Heidegger did not really depart from the tradition, but absorbed some of its basic tenets, as his concept of death echoes major elements of Cartesian doubt.
1. The Critique of Subjectivism
One of the major features of Heidegger's thinking is his criticism of Cartesian subjectivity. According to Heidegger, in regarding the ego cogito as the guarantor of its own continuing existence and as the basis of all things...
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...d: Basil Blackwell, 1980); Abbau can be find Heidegger's Basic Problems of Phenomenology (Bloomington: Indiana University Press, 1982); Verbindung is discussed mainly in "The Principle of Identity," in Identity and Difference (New York: Harper and Row, 1969, pp. 23-41); for Uberwindung see Heidegger's Nietzsche.
(4) Nietzsche, vol. 4 p. 97. See Aristotle's words: "that which is called a substance most strictly, primarily, and most of all, is that which is neither said of a subject nor in a subject, e.g., the individual man or the individual horse." (Aristotle's Categories, 2a 11-13).
(5) Heidegger, Basic Problems of Phenomenology p.111.
(6) Heidegger M., Discourse on Thinking New York: Harper and Row, 1966, p. 7.
(7) Nietzsche, vol. 4, p. 106.
(8) Heidegger, M. History of the Concept of Time, Bloomington: Indiana University Press, 1992, pp. 316-317.
Alfred Adler was born in 1870. He published his first major psychology book, Understanding Human Nature, in 1959. Alder has a passionate concern for the common person and he was very outspoken about child-rearing practices, school reforms, and prejudices that resulted in conflict. Alder created 32 child guidance clinics in the Vienna public schools and began training teachers, social workers, physicians, and other professionals. Alder believes that where we are striving to go is more important than where we have come from. He saw humans as both the c...
Insomnia, from the Latin "in" (not) and "somnus" (sleep), is a condition characterized by difficulty falling asleep, and/or staying asleep. Insomnia can result in getting up in the morning feeling unrested and experiencing drowsiness during the day. It is not identified as a disease or diagnosis, but a symptom that causes a person to feel irritable, sleepy, and have ...
John McTaggart in his essay “Time” presents a radical argument that claims time is unreal. While the argument is interesting and has attracted much attention for his arguments, I remain unconvinced of the argument he makes. This paper will lay out McTaggart’s argument that time in unreal, critically analyze why I believe McTaggart’s argument fails and present an alternative idea about time, utilizing aspects of McTaggart’s argument.
Since the HIV/AIDS epidemic began in the U.S. in the early 1980s the issue of sex education for American youth has had the attention of the nation. There are about 400,000 teen births every year in the U.S, with about 9 billion in associated public costs. STI contraction in general, as well as teen pregnancy, have put the subject even more so on the forefront of the nation’s leading issues. The approach and method for proper and effective sex education has been hotly debated. Some believe that teaching abstinence-only until marriage is the best method while others believe that a more comprehensive approach, which includes abstinence promotion as well as contraceptive information, is necessary. Abstinence-only program curriculums disregard medical ethics and scientific accuracy, and have been empirically proven to be ineffective; therefore, comprehensive sex education programs which are medically accurate, science-based and empirically proven should be the standard method of sex education for students/children in the U.S.
Kraus, Peter. "Heidegger on nothingness and the meaning of Being." Death and Philosophy. Ed. Jeff Malpas and Robert C. Solomon. New York: Routledge, 1998.
Martin Heidegger’s memorial address, delivered in Germany in 1955, is both a call for action – not only to the people of Germany, but to the population of man across each continent – as well as a notion concerning the future of mankind. When described using elements of rhetoric, or styles rather, these very specific directions Heidegger chose to take his speech fall into two distinct but concomitant classifications: deliberative and epideictic. Concomitant in the sense that both arguments, throughout the address, are woven together masterfully and rely on one another to explain Heidegger’s assertions.
“Insomnia is a persistent disorder that can make it hard to fall asleep, hard to stay asleep or both, despite the opportunity for adequate sleep.” (Mayo Clinic Staff) When individuals with insomnia so sleep they wake up feeling unrested and lacking energy. According to Dr. Mark Mahowald, Professor of Neurology at the University of Minnesota Medical School and Director of the Minnesota Regional Sleep Disorders Center at Hennepin County Medical Center “insomnia refers to the inability to get the amount of sleep ...
“Transient insomnia can be caused by temporary situations like arguments, medical illness and jet lag. On the other hand chronic insomnia has many causes. Sleep apnea, over use of caffeine, anxiety disorders, stress and several other factors. The symptoms of insomnia can be noticed right in the morning. When you wake up and are not feeling refreshed from a nights sleep. A person may have difficulty sleeping, toss and turn for hours or fall asleep easily but are awakened very early in the morning. To diagnose a person with insomnia, a patient may keep a record for two weeks of their sleeping patterns, food intake, exercise, etc., and then a physician can base their diagnosis by the reported signs and symptoms. If an insomnia patient does not respond to treatments then they may have a sleeping disorder that requires a specialist” (“Insomnia Encyclopedia“).
Rüdiger Safranski. Martin Heidegger: Between Good and Evil. Trans. Ewald Osers. Cambridge, MA/London: Harvard UP, 1998.
Almost everyone seem to suffer from not being able to get enough sleep at some time in their life. If you are always tired then that means that you’re not getting enough sleep. As we all know, inadequate sleep which is referred to as insomnia. Insomnia is basically one of the many sleeping disorders that some people may have and is one of the most common sleep disorder. There are many different effects of insomnia which includes some may become less productive, less ambitious, have a poor performance at school, work, or their everyday life tasks. Insomnia is not an illness but it is a symptom which can typically last no more than maybe a few days or it could be long term for some people. Who gets insomnia? According to Bayer (2001) “Approximately 36 out of every 100 Americans have reported experiencing this symptom [insomnia]. However, only 5 out of every 100 Americans consider the problem severe enough to seek medical help” (p. 22).
ABSTRACT: The discussion of Heidegger's “destructive retrieve” of Aristotle has been intensified in recent years by the publication of Heidegger's courses in the years surrounding his magnum opus. Heidegger's explicit commentary on Aristotle in these courses permits one to read Being and Time with Aristotle's Nicomachean Ethics and Metaphysics. My paper analyzes a network of differences between the two thinkers, focusing on the relationship between theory and praxis. From Aristotle to Heidegger, there is: (1) a shift from the priority of actuality to the priority of possibility. This shift, I argue, is itself the metaphysical ground of: (2) a shift from the priority of theory to the priority of praxis. This shift is seen most clearly in the way in which (3) Heidegger's notion of Theorie is a modification of his poíesis. The temporal ground of the reversal is seen in (4) Heidegger's notion of transcendence towards the world, and not towards an eternal being.
In the Geoffrey Chaucer’s Canterbury Tales, Chaucer illustrates the different perspective between men and women on the concept of marriage and love. In The Wife of Bath’s tale, it is shown the woman appreciating marriage and wanting to be able to love a man unconditionally as where in The Miller’s Tale, love isn’t anything, but sex with the man in the story. In accordance with Chaucer, the complication with marriage is that men are consumed by sexual desire and are easily abused by women like The Wife of Bath. As noticed, The Miller’s Tale is all about adultery. “Just like men, the wives have secrets, as does God”, says the Miller. Both have information that the other do not know about that are sacred and better left unsaid.
In The Landscape of History, John Lewis Gaddis makes a cohesive argument concerning about the debate over the objectivity of truth by stating “objectivity as a consequence is hardly possible, and that there is, therefore, no such thing as truth (Gaddis 29). The question for objective history has long been debated by numerous historians, and the differing viewpoints of history have led to a transition in our ways of thinking in the modern world. Ultimately, the question that this paper focuses on is: to what extent is history objective? Along with this, the relation to historical consciousness and the challenges of living in modernity will also be assessed. This paper will analyze the texts of John Lewis Gaddis, Nietzsche and the Birth of Tragedy, Modernity and Historical Vision, Living in Modernity, and Hermeneutics. Finally, the paper will argue that history is not largely objective, and is fundamentally shaped through the historian’s subjectivity.
According to the National Sleep Foundation, there are five different types of insomnia: Acute, Chronic, Comorbid, Onset, and Maintenance insomnia. Acute Insomnia is a brief period of time where it is difficult to sleep is usually caused by an event in the individual's personal life and can be resolved without having to receive treatment. Chronic Insomnia is a period where the person has difficulty staying asleep or falling asleep and it has to happen at least three times a week for about three months or longer. Comorbid Insomnia is only when insomnia happens with a different medical condition. Onset Insomnia is when an individual is having trouble falling asleep at the beginning of the night. Finally, Maintenance Insomnia is when an individual has a hard time staying asleep during the night, they wake up in the middle of the night and can not fall back asleep.(What are Different Types of Insomnia?)
Insomnia is a common sleep disorder. People who have insomnia have trouble falling asleep, staying asleep, or both. As a result, they may get an little amount of sleep or have a poor-quality of sleep. They may not feel refreshed when they wake up. There are four types of Insomnia. One is called Primary Insomnia; Primary Insomnia dictates that a person is having problems sleeping that are not directly correlated with any other health condition or problem. Then there is Secondary Insomnia, Secondary Insomnia indicates that a person is having sleep problems due to something else, such as a preexisting health condition. Acute Insomnia is short-term insomnia with minimum problems. Chronic Insomnia is ongoing and may have more problems. Many different things in everyday life can cause Insomnia. Symptoms can vary to, people may find themselves waking up in the middle of the night, or just can't sleep at all. Treatments may very also, different sufferers may try different treatments to help their problem.