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masculinity and femininity
gender norms around femininity and masculinity
masculinity and femininity
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Hegemonic (Heg·e·mon·ic/ heɡəˈmänik/ adjective) masculinity is a concept first popularized by sociologist R.W Connell, hegemonic masculinity refers to the dominate role of men, and subservient/subordinate role of women in society (Connell). Hegemonic masculinity reinforces the age old idea that men are meant to be tough, strong, and reckless; whereas women are weak, obedient, and subservient to men. The concept of hegemonic masculinity and its ideals, is enforced by societies that rely on such genders. Such strong reinforcement of toxic masculinity can leave long lasting and harmful effects on individuals. Societal expectations of masculinity directly affects an individual’s relations with the same sex, and can lead to irrationals decisions motivated by: shame, …show more content…
Achilles is a character who values his reputation and honor above all else, as a demigod (child of a god/goddess and mortal) he great care in how he presents himself and how others view him. With the start of the Trojan war coming underway, Achilles is sent into hiding as a female dancer to avoid being drafted. However he is soon found by Odysseus, who blackmails Achilles into joining the Greeks in the war. Odysseus threatens to let everyone know Achilles was hiding as a woman, and thus shaming the young prince. Patroclus emphasises the weight of such a threat by saying, “It was one thing to wear a dress out of necessity, another for the world to know it. Our people reserved their ugliest words for men who acted like women; lives were lost over it” (Miller 163). In this excerpt, the extent that masculinity is emphasized is clearly shown. Men cannot even wear a women’s dress because it is seen as degrading and emasculating, and can lead to harassment and even death. This leads Achilles to join the war effort despite knowing that he will die. The potential dishonor and shame that Achilles would face is worse than dying in war. This
Realistically, when someone is more powerful, they have the ability to set the rules. Men have historically held power in society, which means that women did not have as much stance or freedoms as men have had in the past. For example, Canadian women did not have the right to vote until the year 1916. This factor has continued to trail into the present day, creating the ‘weak’ image towards women, overall forcing and pushing men to become the opposite of this factor. Thus, cultural ideals of masculinity rely on the ideas of femininity through patriarchy and gender binaries. The emphasis on characteristics of men are being exaggerated, as society is pressuring men with unattainable standards of masculinity such as being tough, muscular and buff. Men continue to conform to these characteristics, in the fear of being oppressed through exclusion, which only strengthens society’s standards even more. This leads to more societal pressures on men, thus leading men to experience more societal pressures in the fear of feeling excluded. These “systems of inclusion and exclusion are divisions or barriers that prevent people from joining and belonging.” (50). For example, if a man wears nail polish, they may be oppressed and excluded through facing ridicule and bullying, because wearing nail polish is considered “girly”, therefore this boy is rebelling against society’s socially
behaviors, and social conditions that we call masculinities are “hard-wired” into males through biology (see Thorhill & Palmer, 2000) and/or the heritability of human psyche (see Jung, 1959/1989; Bly, 1990). They view masculinity as static, transhistorical, cross-cultural, and cross-situational. From this perspective, gender change is either impossible, or it involves the use of powerful force to constrain what is seen as “naturally” male. (Masculine Self pg. 19)
140). Hegemonic masculinity alludes to the stratification and interpretations of masculinity and, progressive systems of force, power, and acknowledgement among men, and amongst men and women (Connell, 1993). “International research has strongly confirmed the initial insight that gender orders construct multiple masculinities” (Connell, & Messerschmidt, 2005, p. 835). At any point in time, one type of masculinity can be socially elevated and more prominent in social settings (Connell, 1993). Hegemonic masculinity is the arrangement of gender stereotypes that encapsulates the current acknowledged response to the issue of the authenticity of patriarchy—which ensures the predominant position of men and the subordination of women (Connell, 1997). Furthermore, a considerable body of research shows that masculinities are not simply different but also subject to change” (Connell, & Messerschmidt, 2005, p. 835). “Hegemonic gender norms set expectations about what is “appropriate” for men and women” (Friedman, 2015, p. 147). For example, in our neoliberal capitalist culture men and women are bombarded with marketing that supports hegemonic masculinity and defines what being a man or woman should look like. “Hegemonic masculinity was understood as the pattern of practice (i.e., things done, not just a set of role expectations or an identity) that
Meanwhile, masculinity is defined by stigmatizing femininity. They give masculinity a dominant appeal by painting women as gullible and vulnerable. As Breazeale puts it, a “simultaneous exploitation and denial of the feminine” (Breazeale 232) and so “one-dimensional representations of women have resulted from attempts to court men as consumers” (Breazeale
Masculinity is described as possession of attributes considered typical of a man. Hegemonic masculinity is a form of masculine character with cultural idealism and emphasis that connects masculinity to competitiveness, toughness, and women subordination. Masculinity hegemonic is the enforcement of male dominion over a society. Masculine ideology dates back to the time of agrarian and the industrial revolution in Europe when survival compelled men to leave their homesteads to work in industries to earn a living for their families while women remained at home to take care of family affairs (Good and Sherrod 210). Women did not work in industries then because industrial labor was considered too physical beyond their capacity. This led to definition of roles which placated the position of men in a society while condemning women as mere subordinates who cannot do without men. The critics of gender stereotypes in America describe the following five hegemonic features of masculinity: frontiersman ship, heterosexuality, occupational achievement, familial patriarchy, and physical force and control (Trujillo 4). The advent of the 20th century led to sweeping changes in American masculinity.
Language: I decided to pick a really beautiful passage on page 46 in which a Trojan soldier is delivering a rally speech to his fellow soldiers. He ultimately states that they're defending their dying city, or in his words their city is in flames, and that this most likely be the last battle ever fighting. However, this is the best choice regardless for these men. I think this emphasizes just how important battle is to the ancient Roman society and we learn this throughout the novels that we've been reading because we see that many of these people remain fighting even though they know sometimes that it is a lost cause but it's better to die with glory than it is to go out without any. So this soldier is rallying all his other fellow soldiers to continue the fight and help them maintain their glory
Achilles, the greatest of the Greek warriors, is portrayed as a hero in some ways but, on the other hand, performs some controversial acts in the Iliad. Throughout the entire Trojan war, Achilles spent most of his time pouting in his tent after Agamemnon kidnapped his prized maiden, Chryseis.
As Bradley states, gender is an artificial social construct, which is asymmetrical and hierarchal, “it is a set of social arrangements determining how women and men live,” behave, or work, “and a way of thinking which divides people into two categories (or sometimes more) social categories”; it determines the relations between man and woman, it is not fixed but subject to fluctuation in time (history) or cultures (Bradley, 2013). The next essential key term is Hegemony, its etymology refers to the Gramscian coined term that explains: “the dominance of one group, nation, or culture over another, hegemony refers to relationships between classes. For Gramsci, hegemonic control is not maintained merely by force or the threat of force, but by consent as well. That is, a successful hegemony not only expresses the interest of a dominant, but also can get a subordinate class to see these interests as natural or a matter of common sense. For Gramsci, this attitude of consent to the social order permeates all aspects of social existence: institutions, relationships, ideas, morals, etc.” (Childers & Hentzi,
The first study looks at the different types of masculinity and such as hegemonic masculinity and how it relates to the hierarchy masculinities. The researchers observed male student’s attitudes in male dominance, such as power and violence. They further examine Connell’s social theory of gender by looking at two different schools and studying the relationships between the boys (Lusher, Robins, 2010). This theory is widely used to explain the hierarchical behavior in the use of masculine power, such as complicit, dominant, and subordinate masculinities (Lusher, Robins, 2010). Their methods involved studying the schools, which are religious, based and are all boy schools ...
There have been many scholars who have pondered the question of what masculinity really is and how do we define it as a society. Often the question is gender something we really do, do we each shape the course for ourselves or are we molded into a predominate shape? To even begin the long debate to answer questions such as these, one needs to look at the individual role and at the role that institutions have on us.
The way in which the ideal man, in terms of the male gender role, is portrayed is as hyper-masculine. The hyper masculine man is very muscular, violent, powerful, and has good self-control. While the ideal man is hyper masculine not all men feel as though they fit into that category. To counteract this a subgroup of men have formed a slightly different form of masculinity called Metrosexual. Metrosexuality is expressed differently than hyper masculinity but still holds the same core ideas. Modern masculinity "cling[s] ever more tenaciously to old ideals" (Kimmel 218) of masculinity, men being the breadwinners, and men being the leaders of the household . The old ideal of men, this being white men, being the breadwinners and being in control of the family is challenged as women and minorities make social gains and enter previously male exclusive circles of life, especially the workforce. Stresses related to social life and financial situations cause white men to feel insecure about their masculinity. In turn, men cope with this insecurity by viewing women and minorities as 'others, ' and they "just lash out at 'them, ' 'others, ' who now occupy the positions that once belonged to native-born middle-class white men" (Kimmel 220). In viewing women and minorities as 'others ' men create a dichotomy of 'us verses them. ' Hyper-masculinity promotes men to view women as others, which
The readers can obtain a chance to become acquainted with Achilles’ character. The readers have the opportunity to witness that he absolutely does not care for the war too much and he has not fought just for his town, he fights for himself. He yearns to kill people who have done wrong and deserve to die. Achilles embodies himself, not to seem selfish, (but because) that is just who he is and how his character’s unique personality. Achilles fights in these wars knowing that his people need him and he wants a war that all humanity, in millions of years will remember. As he talks to Odysseus, he asks why he should fight the war and Odysseus says he should fight for Greece knowing that Troy has insulted them. Achilles, at that instant, brings up an outstanding point saying “They insulted one Greek, a man who couldn 't hold on to his wife. What business is that of mine?” This shows he does not think highly of Grease therefore he will not fight for Greece until he has a reason. Any man should fight for the right reason and Achilles is one of the only ones in this war that understands that
Reading this research, I could not help but wonder whether or not this sort of aversion towards their own sex had to deal with the constant societal pressure for men not to be “fags” or for them to not look at other men. In a video I watched titled, “Tough Guise,” Jackson Katz and other men interviewed used the term “fag” to describe what one would be called if he did not measure up to a “real man.” Being a “fag” was looked down upon in comparison to being a “real man,” which was described as a guy who was strong, athletic, tough, etc. Additionally, according to Think, hegemonic masculinity refers to the “ideal, dominant standard of masculinity for which men are to aim.” In the United States, popular culture media representations provide a clear picture of ideal masculinity. Boys learn and acquire these masculine characteristics and traits throughout their life by their toys they play with, ...
Male’s naturally become responsible in keeping their peers in check with the strict expectations of masculinity. This is achieved when using such terms like “mama’s boy”, “bitch”, or “faggot”, against a male who acts in a way that is seen to be “un-masculine”. Therefore, it becomes clear that a brutal cycle does exist. Men are consumed with what a “real” man is. They truly believe this criteria is correct and feel that they have to live by it in order to be manly. This type of masculinity, which violence has a prominent role in, becomes expected of them by their peers. When a male fails to produce this behaviour it often results in him being seen as someone who is missing the necessary traits in order to be masculine. Male’s will be harassed and abused by their peers for this presumed deficiency. Thus, male’s act as though they are a regulatory authority or a gender police towards their peers to be able to keep them in check with what society demands of the male gender. Masculinity in society is structured in a way which advocates violence as a way of coping with certain situations and individuals, which ultimately leads to violence against women. The peer’s of a male makes sure that he will contribute to his masculinity by confirming the accuracy of it, and administering not another socially sanctioned way of presenting the male
married to Kin Menelaus of Sparta but when visited by Paris, she fled with Paris