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“They were dying slowly-it was clear. They were not enemies, they were not criminals, they were nothing earthly now, nothing but black shadows of disease and starvation, lying confused in the greenish gloom”. (page 14 para. 3, line 1).
The quote is coming from Marlow, upon arriving at the outer station, and first witnessing the devastation the Belgians have caused the native peoples. He is speaking about the black men, who have been enslaved, dying all around him. He can see the work they are being made to do, and finds it a great horror, similar, perhaps, to what hell must be like. This quote also shows Marlow’s first recognition to an epiphany, he will later realize, as imperialism. He says clearly, these men can not be viewed as criminals, for the only function they seemed to be carrying out was dying, and die they did, in great numbers, and at the hands of the “enlightened” Europeans. I believe his conscience was getting the better of him, first seeing the death, disease, starvation, and chaos all around, allusions of a modern day genocide, which righteous people can not stand to watch, but are helpless to do anything about it.
Descriptions of Africans dying, or more precisely, being killed, are common stories surrounding imperialism. Heart of Darkness, finely details the worst kind of African imperialism, the Belgian kind. Millions of people, in what today is called the Congo, were forcefully enslaved, and then made to gather ivory tusks, and rubber plants, all the time being treated as animals, for the sole purpose of lining the pockets of the Belgian monarchy. These scenes shock the more caring, and kind hearted reader, in today’s world, and leave questions swirling in the mind about how atrocities, similar to the ones described in Heart of Darkness, could have been carried out, by a supposed more enlightened society. Surprisingly enough, European imperialists do not hold the sole rights to death and destruction. In fact, simply by reading a history book of the last 2000 years, the reader may come to the conclusion that imperialism was a natural part of empire expansion. Just look at the Egyptians, the Assyrians, the Greeks, the Romans, the Huns, the Moslems, the Christians, and finally the British. What did they all have in common, first they all conquered territory, and usually to do this they needed to kill indigenous people, so that they could use newly conquered land, for their needs.
The natives who attack the steamboat as the pilgrims near the Inner Station are seen only as ‘naked breasts, arms, legs, glaring eyes.’ The effect is to cause the reader to never picture the natives as fully human.” By emphasizing the barbaric nature of the natives, Marlow shows how inconsiderate humans can be toward other humans. We look down on people who are different than us, simply because they are distinguished from us. He regards them and describes them as if they are lower life forms than him, which simply isn’t true. But the important question is why does Marlow (and all of The Company) think that these natives are simply animals? It’s because the Company holds power that the natives do not have. This goes back to the original thesis of this paper: without God serving as a strong figure in our lives, we look to
...ion of imperialism has evolved. In both Heart of Darkness by Conrad, and The Poisonwood Bible by Kingsolver, Africa is invaded and altered to conform to the desires of more “civilized” people. While this oppression in the Congo never seems to cease, the natives are consistently able to overcome the obstacles, and the tyrants, and thus prove to be civilized in their own regard and as capable of development as the white nations. As Orleanna says herself: “Call it oppression, complicity, stupefaction, call it what you’d like…Africa swallowed the conqueror’s music and sang a new song of her own” (Kingsolver 385). Kingsolver illustrates that though individuals may always seek to control and alter the region, the inhabitants and victims of the tyranny and oppression live on and continue past it, making the state of the area almost as perpetual as the desire to control it.
The novels Heart of Darkness by Joseph Conrad and Things Fall Apart by Chinua Achebe share a common theme; both deal with the colonization of Africa by settlers from Europe. When one examines the motives for this imperialist attitude in each book, one notices that in both books the motivation for colonization revolves around the gaining of wealth. However Conrad and Achebe define wealth differently. In Heart of Darkness the Europeans view wealth economically, such as the trading of ivory. In Things Fall Apart the idea of wealth is viewed by Europeans as belonging to and spreading the European culture and religion. Despite these different definitions of wealth, both groups of Europeans obtain their wealth by assuming a position of power over the Africans. However, the Africans in Things Fall Apart have an opposing view of wealth; that of peace and status within their society. Because of this they achieve wealth in a different manner than the Europeans. These methods of acquiring wealth suggest that the conflicts in Africa are a result of the colonization efforts of the Europeans.
The notion blank space suggests that Africa is uninhabited and, therefore, any country can assert power over it. Again, Conrad eliminates Africa from the rest of the world by calling it a blank space and denying the fact that it is a country with its rules and people. The Heart of Darkness talks about the exploitation of Africa by the Eldorado Exploring Expedition, it is a group of five white men and their purpose is to exploit Africa out of its resources, mostly ivory. In doing so, they also spread their culture, religion and laws onto the natives. The first law that the Europeans imposed was taxation since the natives didn’t have money they sold their bodies to work, and eventually the Europeans became slaveholders. They treated the native’s body as an object and inflicted several atrocities on them, including cutting off hands and feet. They justified their actions by stating that they are civilising the savage natives, but as we read the text we begin to question who are the real animals; the primitive natives or the educated Europeans who instigate nefarious activities on those
Colonialism and imperialism was at its peak during the late nineteenth century. During this time, the African continent was partitioned by different European nations. In Heart of Darkness, author Joseph Conrad, explores this nature of colonial imperialism in African country, Congo. European nations were going to these African countries to “civilize” the natives of that continent. The European nations viewed the people of Congo as “savages.” “We were wanderers on a prehistoric earth, on an earth that wore the aspect of an unknown planet” (Conrad). This description from Conrad gives us the impression that the people of Congo were “prehistoric” and did not develop a sense of civilization. However, the Europeans were in Africa for the exploitation of resources. To the Europeans in Congo, “progress” meant the exploitation of the natives. Through the means of cruelty and treachery and violence, the Europeans took advantage of the innocent natives. Violence instilled fear in the natives and ...
In the present era of decolonization, Joseph Conrad’s Heart of Darkness presents one of fictions strongest accounts of British imperialism. Conrad’s attitude towards imperialism and race has been the subject of much literary and historical debate. Many literary critics view Conrad as accepting blindly the arrogant attitude of the white male European and condemn Conrad to be a racist and imperialists. The other side vehemently defends Conrad, perceiving the novel to be an attack on imperialism and the colonial experience. Understanding the two viewpoints side by side provides a unique understanding that leads to a commonality that both share; the novel simply presents a criticism of colonialists in Africa. The novel merely portrays a fictional account of British imperialism in the African jungle, where fiction offers maximum entertainment it lacks in focus. The novel is not a critique of European colonialism and imperialism, but rather a presentation of colonialism and the theme of darkness throughout the novel sheds a negative light on the selfishness of humanity and the system that was taking advantage of the native peoples. In Joseph Conrad’s novel, Heart of Darkness, Conrad presents a criticism of British imperial colonization not for the purpose of taking sides, but with aims of bettering the system that was in place during Conrad’s experience in the African Congo. Conrad uses the character of Marlow and his original justification of imperialism so long as it was efficient and unselfish that was later transformed when the reality of colonialism displayed the selfishness of man, to show that colonialism throughout history displaces the needs of the mother country over the colonized peoples and is thus always selfish.
Joseph Conrad's Heart of Darkness shows the disparity between the European ideal of civilization and the reality of it, displayed by the domination, torture, exploitation and dehumanization of the African people. Conrad often emphasizes the idea of what is civilized versus what is primitive or savage. While reading the novel, the reader can picture how savage the Europeans seem. They are cruel and devious towards the very people they are supposed to be helping.
"I don't want to bother you much with what happened to me personally,' [Conrad] began, showing in this remark the weakness of many tellers of tales who seem so often unaware of what their audience would most like to hear" (Conrad, 9). Heart of Darkness, Joseph Conrad's best-known work, has been examined on many bases more than I can possibly list here, but including imperialism, colonialism, and racism. I would reason that all bases of analysis are perfectly acceptable through which to critique Conrad's novella, or any piece of writing. I would reason this, were some of these bases mainly, racism not taken to an extreme level. In arguing racism, many critics seem to take Heart of Darkness as Conrad's unwavering view on Africa, Africans, life, or whatever else one may please to take it as. I, therefore, propose that Heart of Darkness be taken for what it truly is: a work of fiction set in late 19th century Europe and Africa.
In the early 1880’s, the powers of Europe started to take control of regions in Africa and set up colonies there. In the beginning, colonization caused the Africans little harm, but before long, the Europeans started to take complete control of wherever they went. The Europeans used their advanced knowledge and technology to easily maneuver through the vast African landscape and used advanced weapons to take control of the African people and their land. The countries that claimed the most land and had the most significant effect on Africa were France, England, Belgium, and Germany. There were many reasons for the European countries to be competing against each other to gain colonies in Africa. One of the main reasons was that the Europeans believed that the more territory a country was able to control, the more powerful it could become and the more powerful it would be seen as by other countries. Other reasons for the desire to control African land included the many natural resources that could only be found in Africa, such as diamonds, gold, and as time progressed, rubber. It also provided new markets in surrounding places so that manufactured goods could be sold for a larger profit. The Europeans had many motives for imperialism in Africa. Yet the true motives were often shielded as they tried tom present themselves as humanitarians when in reality they were making Africa a terrible place to live with brutality and harsh treatment of the African natives. The ways of the Europeans had many physical and emotional costs for the people of Africa. The imperialism process also took a toll on the people of Europe. The European imperialistic colonization in Africa was motivated by the desire to control the abundant natural resources an...
...t be realized that even worse atrocities occurred during the era of colonialism. In his chapter on post-colonialism, Nealon says that such reprehensible colonialism that occurred in Conrad's Heart of Darkness "ended only relatively recently (and only, one might argue, when there was no 'new' territory to be colonized (56)."
“ The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much.” (Conrad 65) So stated Marlow as though this was his justification for ravaging the Congo in his search for ivory. Joseph Conrad’s Heart of Darkness shows the disparity between the European ideal of civilization and the reality of it as is evidenced by the domination, torture, exploitation and dehumanization of the African population. Heart of Darkness is indicative of the evil and greed in humanity as personified by Kurtz and Marlow.
Throughout Heart of Darkness by Joseph Conrad a sense of imperialism is present. Imperialism is defined as “acquiring and holding colonies and dependencies”. Through the novel many of the travels Marlow encounters contain imperialist ideas. The whole continent is used as a symbol for this theme. So therefore you can tell that imperialism is just as bad as the disease that many people get from the Congo, they become infected. Which truly begs the question, is it just the Congo that turns us ill, or is there a sense of darkness inside of us lurking around waiting to come out.
One interpretation of Marlow's relationship to colonialism is that he does not support it. Conrad writes, "They were not enemies, they were not criminals, they were nothing earthly now,-nothing but black shadows of disease and starvation, lying confusedly in the greenish gloom" (p. 27-28). Marlow says this and is stressing that the so-called "savages", or Africans, are being treated and punished like they are criminals or enemies when in fact they never did anything. He observes the slow torture of these people and is disgusted with it. Marlow feels sympathy for the black people being slaved around by the Europeans but doesn't do anything to change it because that is the way things are. One can see the sympathy by the way that he gives a starving black man one of his biscuits. "To tear treasure out of the bowels of the land was their desire, with no moral purpose at the back of it than there is in burglars breaking into a safe" (p. 54). This statement by Marlow conveys that he doesn't believe that the Europeans have a right to be stripping Africa of its riches. He views the Jungles of Africa as almost it's own living, breathing monster.
While the economic and political damage of the scramble for Africa crippled the continent’s social structure, the mental warfare and system of hierarchy instituted by the Europeans, made the continent more susceptible to division and conquest. The scramble for partition commenced a psychological warfare, as many Africans were now thrust between the cultural barriers of two identities. As a result, institutions for racial inferiority became rooted in the cultural identity of the continent. This paper will expound on the impact of colonialism on the mental psyche of Africans and the employment of the mind as a means to seize control. I will outline how the mental hierarchy inculcated by the Europeans paved the way for their “divide and conquer” tactic, a tool essential for European success. Through evidence from a primary source by Edgar Canisius and the novel, King Leopold’s Ghost, I will show how colonial influences heightened the victimization of Africans through psychological means. I will culminate by showing how Robert Collins fails to provide a holistic account of colonialism, due to his inability to factor in the use of psychological warfare as a means to the end. By dissecting the minds of both the colonizer and the colonized, I hope to illustrate the susceptibility of African minds to European influences and how psychological warfare transformed Africans from survivors to victims during colonialism.
Every human being is born into a race and a culture. These are what separate one person from another. Is it possible to fit into a place where you don't belong? Your culture and race does not make you who you are, but they do play an important role in molding you. They can limit our beliefs in ourselves and which tasks we find important to learn how to do. With all of these afflictions, we do seam to be on a train with a one way track. Our lives appear as if they are set before us, just waiting for our shoes to fit the roles described therein. Natives have there roles which are separate and different from the foreigners, but how far do they differ?