As the United States declared war on the German Empire, the citizens of Honolulu and Hawaii at large were already experiencing the strains of war. The sinking of the A.-H. Missourian by German U-boats, and the subsequent sinking of the Aztec, brought many Hawaiians to support the war effort with great enthusiasm. By April 3rd, the “Islanders” as they called themselves in the Hawaiian Gazette were backing President Wilson’s intentions of conducting a war in Europe. For many Hawaiians, they had felt as if the German presence in the Pacific region had been an intrusive force. As the territory of Hawaii had long been maintained by strategic military forces and commercial industries since their annexation into the United States, the territory viewed itself in a rather unique way. …show more content…
The Great War caused a great deal of struggle for many Americans, yet for the Hawaiians who perceived themselves as oppressed, this war meant something entirely different, a way to prove themselves as worthy of being treated as equals alongside the occupying forces. As the Gazette notes, “It is the ambition of the officers of the Naval Militia of Hawaii, to develop the local flying unit into one of the best...” On the international stage, a Hawaiian was looked upon as just another American, and this fact would greatly influence Hawaiians views towards the issue of dealing with their occupiers. These diverse perspectives became a sort of paradox for the Hawaiians, and would eventually go on to form differing opinionated factions within Hawaiian politics. This essay will discuss the support for the war effort and the Hawaiians initiatives for the development of a fighting force that could be extended from their territory to assist in the fighting and preparedness of the United States armed
Often times, the history that is being told is one of Hawaiian weakness, and defeat. The Bayonet Constitution of 1887, the Overthrow of 1893, and the Annexation of 1898, are all often used as examples of moments of powerlessness in the Hawaiian Kingdom. What about all history prior to, in between, and after, these major dates? Surely, it did not just disappear. In the last few decades, Hawaiian history has changed dramatically due to the works of many Hawaiian historians. The history that was lost has been found, and new discoveries are still being made. Hawaiʻi’s history is a story of resistance, pride, and unity. Included within this history is a man named Robert William Kalanihiapo Wilcox. Wilcox was a revolutionist, and a leader, but he enjoyed being a politician the most. Wilcox was the beacon of hope that helped guide the people of Hawaiʻi through darkness. Wilcox was and still is today a symbolic figure in Hawaiʻi’s political history.
Okihiro, Gary Y. Whispered Silences: Japanese Americans and World War II. Seattle: University of Washington Press, 1996.
The United States’ involvement in trade with China made the importance of Hawaii and the Samoan islands evident. These islands acted as a stop for ships in the midst of their journey to Asia. American influence on the islands existed by America’s growing population settling there. For these two reasons, the United States’ navy looked at Pearl Harbor in Hawaii as a permanent naval base and Pago Pago in Samoa. American settlers in Hawaii gradually drew the power away from Hawaiian leaders causing struggles for power. King Kamehameha b...
In 1941, the number of Japanese Americans living in the continental Unites States totaled 127,000. Over 112,000 of them lived in the three Pacific Coast states of Oregon, Washington, and California. Of this group, nearly 80% of the total resided in the state of California alone (Uchida 47). In the over imaginative minds of the residents of California, where the antipathy towards the Asians was the most intense, the very nature of the Pearl Harbor attack provided ample-and prophetic-proof of inherent Japanese treachery (Uchida 68). As the Imperial Army chalked up success after success on the Pacific front, and also as rumors of prowling enemy subs ran rampant throughout, the West Coast atmosphere became charged with the fear that there was an impending invasion. They had an unbelievable suspicion that Japanese Americans in their midst were organized for a coordinated undermining activity (Uchida 90). For the myriad of anti-Oriental forces and the influential agriculturists who had long been casting their eyes on the coastal area of the richly cultivated Japanese land, a superb opportunity ...
Takaki, Ronald. Double Victory: A Multicultural History of America in World War II. N.p.: Little Brown and, n.d. Print.
In February of 1942 a San Francisco columnist, Henry McLemore wrote, “I am for immediate removal of every Japanese on the West coast …Herd ‘em up, pack ‘em off. Let ‘em be pinched, hurt and hungry! I hate the Japanese. And that goes for all of them!” (Stanley 16-17). This feeling of hate was common in America at this time, reflecting a tendency to confuse the enemy nation of Japan with American citizens of Japanese ancestry. A poll conducted in March 1942 found that 93 percent of Americans supported the evacuation of alien Japanese, and 59 percent supported the removal of Japanese- Americans who were citizens (23-24). Americans acc...
John L. Stevens came to the island of Oahu in September 1889, acting as the U.S. Minister to Hawaii. While his mission in Hawaii was not clearly stated, his political actions on the islands clearly showed that Stevens thought that the annexation of Hawaii was proper and inevitable.
John Dower's War Without Mercy describes the ugly racial dimensions of the conflict in the Asian theater of World War II and their consequences on both military and reconstruction policy in the Pacific. "In the United States and Britain," Dower reminds us, "the Japanese were more hated than the Germans before as well as after Pearl Harbor. On this, there was no dispute among contemporary observers. They were perceived as a race apart, even a species apart -- and an overpoweringly monolithic one at that. There was no Japanese counterpart to the 'good German' in the popular consciousness of the Western Allies." (8) Conservative readers, don't fret - Dower isn't making this argument to exonerate the Japanese for their own racism or war crimes -- after all, "atrocious behavior occurred on all sides in the Pacific War." (12-13) Rather, Dower is exploring the propaganda of the US-Japanese conflict to delineate the "patterns of a race war," the cultural mechanisms of "othering," and the portability of racial/racist stereotypes. For "as the war years themselves changed over into into an era of peace between Japan and the Allied powers, the shrill racial rhetoric of the early 1940s revealed itself to be surprisingly adaptable. Idioms that formerly had denoted the unbridgeable gap between oneself and the enemy proved capable of serving the goals of accommodation as well." (13)
Hawaiians should have rights to their own land and not let foreigners disrupt their daily habits and life. If a foreigner takes allegiance to Hawai’i they not only have the accessibility of a citizen but also the perks that go with citizenship. Foreigners would be able to marry the women of Hawai’i while they have wives back home in their previous motherland. Foreigners that are aiding to Hawai’i can stay as aliens and be just as effective. There is no need for them to gain citizenship and take an oath of allegiance for their help. If a foreigner wants a piece a land all he needs to do is take an oath of allegiance and he is able to have a piece of land. If too many foreigners enter Hawai’i, their culture will take over. The majority will consist of the foreigners and their government will take over. Too many foreigners will cause much more damage to the native Hawaiian population. The number of full Hawaiians will decrease if foreigners continue to enter the island of Hawai’i.
The Hawaiian Seizure The annexation of Hawaii was an important event in the history of the world. It is still not easy for the Hawaiians to accept the fact that America has taken over a land 2500 miles away from the West Coast. In 1917, Hawaii was considered the 50th state supported by the islanders after a plebiscite. Queen Lydia Kamakaeha Liliuokalani was overthrown because of the support of the United States army as well as naval forces to a group of businessmen belonging to the sugar and pineapple industry. The Armed forces of the United States were ordered to provide this support on the directives of the minister of the United States to Hawaii.
Marston, Daniel. The Pacific War Companion From Pearl Harbor to Hiroshima. Oxford: Osprey, 2007. .
In the 1960s-1970s the Hawaiian Renaissance and growth of the Hawaiian Sovereignty Movement began. During this time there were small, yet important events that sparked a completely new understanding for the Kanaka Maoli. In the past, being a Hawaiian was not something to be proud of; many did not even have much knowledge on what being a Hawaiian really was. As Hawai‘i became more colonialized and heavily influenced by various cultures, the quality of being a Hawaiian slowly but terrifyingly disintegrated. It seems that right after statehood there was a sense that a new era would come. This era known as the Hawaiian Renaissance encouraged many individuals to become more motivated and educated on the history of Hawai‘i. Especially for Kanaka Maoli, the Hawaiian Renaissance ignited a fire of revival and perpetuation for a culture that was nearly extinct. In many ways the Hawaiian Renaissance has been the defining moment because during this time sovereignty, protest, and revival were the key players in further strengthening Hawai‘i and hopefully moving it towards independence.
Even before the attack on Pearl Harbor, there was still tension between Japanese-Americans and other United States citizens. Laws like the “Gentlemen’s Agreement,” a way of restricting Japanese immigration, was put into place in 1908 in fear of a “future Japanese ‘takeover’” (Hata and Hata, 7). After the attack on Pearl Harbor, growing hysteria filled the country and Japanese-Americans feared for their future. About a year later, Franklin D. R...
Hawai'i's rich culture and history started with the arrival of the Polynesians to the islands between 300-500 A.D. After settling they adapted to the islands and began to create a society. But hundreds of years later in 1778, the western world came to put a stop to the Hawaiians lives. Captain James Cook and his crew were the first to arrive, setting off a chain of events that rid the Hawaiians of their lifestyles. Christian missionaries banned tattoos and hula dancing, getting rid of the people's culture. Diseases brought from the west killed hundreds of civilians. Hunters, whalers, fur traders began ravishing the islands of its animals. In the nineteenth century sugar plantations were created, and the U.S. overthrew their queen and her kingdom, making Hawaii American territory. A naval base was soon set up in Honolulu, only to have it attacked, launching the U.S. into WWII. Years after the attack, Haw...
- - -, ed. "The Anti-War Movement in the United States." English.Illnois.edu. Ed. Oxford Companion to American Military History. 1st ed. Vers. 1. Rev. 1. Oxford Companion to American Military History, 1999. Web. 24 Feb. 2014. .