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Impacts of war on family
Impacts of war on family
Impacts of war on family
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During World War II, when the Japanese invaded China, many young men were forced into the Chinese army to help defend against the Japanese forces. My great-grandfather on my mother’s side was one such man. This left Great-grandmother widowed and burdened by her father-in-law and son she needed to care for. The next few decades would be tough but my ancestors overcame this hardship and moved on. At that time, Great-grandmother and her husband lived and worked together in the rural area of the Zhangzhou province. She had been pregnant with Grandfather when Great-grandfather was drafted into the army by some recruiting officers. There was no warning. In the middle of the day, when she was busy making lunch for him, the officers had marched straight up to their farm and dragged him away. Without her husband, my great-grandmother was left to support herself, the child she was carrying, and her father-in-law, who was too old to work. Every morning she would wake up early before the sun rose to make traditional Chinese desserts and sell them during the day, only coming back after the sun h...
There are little to no direct accounts of how individuals’ lives were a couple thousand years ago in Ancient China. With a wealth of information on the rise, decline, and fall of empires, Michael Loewe, a sinologist who specializes in oriental studies and theology, writes an imaginary story about a hero named Bing set around 70 BCE. Bing: From Farmer’s Son to Magistrate in Han China is Loewe’s fictional portrait of life during the Han Empire. It is by no means a comprehensive historical account of Han times, in fact, it was written with those readers who are not familiar with Chinese in mind, however through the life of Bing we can gage how the lives of laborers, those involved in military service, merchants, and government officials might
“The Death of Woman Wang”, written by Chinese historian Jonathan Spence, is a book recounting the harsh realities facing citizens of Tancheng country, Shandong Province, Qing controlled China in the late 17th century. Using various primary sources, Spence describes some of the hardships and sorrow that the people of Tancheng faced. From natural disasters, poor leadership, banditry, and invasions, the citizens of Tancheng struggled to survive in a devastated and changing world around them. On its own, “Woman Wang” is an insightful snapshot of one of the worst-off counties in imperial Qing China, however when taking a step back and weaving in an understanding of long held Chinese traditions, there is a greater understanding what happened in
It’s hard for civilians to see what veterans had to face and still do even after all is said and done. The rhetorical strategies that contribute to Grady’s success in this article is appealing to the reader’s emotions through the story of Jason Poole. Denise Grady’s “Struggling Back From War’s Once Deadly Wounds” acts as an admonition for the American public and government to find a better way to assist troops to land on their feet post-war. Grady informs the reader on the recent problems risen through advancements in medical technology and how it affected the futures of all the troops sent into the Iraq war.
World War I, also known as the Great War, lasted from the summer of 1914 until the late fall of 1918. The war was fought between the Allies, which consisted mainly of the United Kingdom, France, and the Russian Empire, and the Central Powers, which consisted mainly of the German Empire, the Ottoman Empire, the Austro-Hungarian Empire, and the Kingdom of Bulgaria (Alliances - Entente and Central Powers). In total, it is estimated that twelve million civilians and nine million combatants died during this horrific and devastating war (DeGroot 1). When the war first began in 1914, many people thought that it would be a war of movement that would quickly be over. However, that changed when the Germans, who were trying to reach and capture the city of Paris in France, were forced to retreat during the Battle of the Marne in September 1914 (Ellis 10). German General von Falkenhayn, who felt that his troops must at all cost hold onto the parts of France and Belgium that they had overtaken, ordered his men to dig in and form defensive trench lines (Ellis 10). The Allies could not break through the enemies lines and were forced to create trenches of their own (Ellis 10). This was only the beginning of trench warfare. A war of movement had quickly come to a standstill on the Western Front. A massive trench line, 475 miles long, quickly spread and extended from the North Sea to the Swiss Frontier (Ellis 10). With neither side budging, soldiers were forced to live in the most miserable of conditions. Simply put, life in the trenches was a living hell. A lieutenant of the 2nd Scottish rifles wrote, “No one who was not there can fully appreciate the excruciating agonies and misery through which the men had to go [through] in those da...
From the beginning of Wang Lung’s marriage to O-lan, she saved him time, money, and effort without complaint. She offered wisdom when asked and was smart in the ways of the world. During the famine, when the family went south in search of food, O-lan taught her children how to beg for food, “dug the small green weeds, dandelions, and shepherds purse that thrust up feeble new leaves”(p. 128). She raised her children prudently. She knew how to bind her daughter’s feet, and she gave them a better childhood than she had had. O-lan knew that the land was the only consistent thing in her life, so she willingly helped Wang Lung as he bought more and more land. O-lan knew her place in the family was as a wife and mother. As a wife, she fe...
Denise Grady’s (2006) article sound a strong wake up call for the American government and for the American public to re-evaluate their guiding principles towards war in Iraq and the continued presence of the American soldiers in the Iraqi soil. Grady delineated the enormous damages the war had costs in not only monetary terms but also the future of thousands of promising young and talented men and women sent in the Iraq War; that had no clear benefits to them or the American people.
The day after my grandfather left Playku Central Highland the army was overran by the Vietcong and there began the hand to hand combat. My grandfather was really scared for his little brother because he was afraid he would never come back, and...
June-May fulfills her mother’s name and life goal, her long-cherished wish. She finally meets her twin sisters and in an essence fulfills and reunites her mother with her daughter through her. For when they are all together they are one; they are their mother. It is here that June-May fulfills the family portion of her Chinese culture of family. In addition, she fully embraces herself as Chinese. She realizes that family is made out of love and that family is the key to being Chinese. “And now I also see what part of me is Chinese. It is so obvious. It is my family. It is in our blood.” (Tan 159). Finally, her mother’s life burden is lifted and June-May’s doubts of being Chinese are set aside or as she says “After all these years, it can finally be let go,” (Tan 159).
In a village left behind as the rest of the China is progressing, the fate of women remains in the hands of men. Old customs and traditions reign supreme, not because it is believed such ways of life are best, but rather because they have worked for many years despite harsh conditions. In response to Brother Gu’s suggestion of joining communist South China’s progress, Cuiqiao’s widower father put it best: “Farmer’s have their own rules.”
She started working at seventeen years old to support her family. In her situation, the necessity of supporting her family is very significant in her life. In Chinese tradition, parents do not expect anything from their sons and daughters, but the sense of respect towards the hard work that Chinese parents do for their kids is a must for successful men and women to support their parents with their free-will. These people are grateful that their parents gave them existence—creating opportunities for searching for ethical values that will help them succeed.
Even though the feudal imperial regime has ended years ago, the traditional thoughts and burdens that have ruled Chinese country women for thousands of years remain unchanged. In Young Master Gets His Tonic, Wu Zuxiang presents a first-person narrative story where the young master, guanguan, drinks human milk to get nutrition for making up his previous loss of blood and energy from an accident. Right after the accident, the young master had received shots of blood from a wet nurse’s husband to supplement his loss, and three months later he drinks woman’s milk from the wet nurse. The young master’s description of the wet nurse effectively exhibits the oppressed life of lower class women, that they still lived in poor and unhealthy condition with subordinate status in the society.
Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese family were considered as a shame for the family. The sons of the family were given more honour than the daughters. In addition, some daughters were even discriminated. “If you want a place in this world ... do not be born as a girl child” (Choy 27). The girls from the Chinese family were considered useless. They were always looked down upon in a family; they felt as if the girls cannot provide a family with wealth. Chinese society is throwing away its little girls at an astounding rate. For every 100 girls registered at birth, there are 118 little boys in other words, nearly one seventh of Chinese girl babies are going missing (Baldwin 40). The parents from Chinese family had a preference for boys as they thought; boys could work and provide the family income. Due to Chinese culture preference to having boys, girls often did not have the right to live. In the Chinese ethnicity, the family always obeyed the elder’s decision. When the family was trying to adapt to the new country and they were tryin...
The grandmother is very old and has lived a very tough life in Vietnam. She “‘lost four of [her] children… twelve of [her] grandchildren and countless relatives to wars and famines’” (Meyer, 74) while in Vietnam. During her life she had very little time to enjoy herself, instead she had to focus on not only surviving, but also holding a family together and getting them through the hardships as well. On top of the Vietnam War, which killed an estimated 500,000-600,000 Vietnamese citizens alone (Weisner), she had to live through 2 additional wars and several famines. The implicated stress and hardships are almost unimaginable. This is evident in her stories and fairy tales she tells her granddaughters, which always have dark twist or no happy ending, or as the granddaughters say “The husband comes too late” (Meyer, 77) to stop the bad guy or save the
The lady telling this story is in her thirties. Both her parents are from China, her mother
“Whenever she had to warn us about life, my mother told stories that ran like this one, a story to grow up on. She tested our strengths to establish realities”(5). In the book “The Woman Warrior,” Maxine Kingston is most interested in finding out about Chinese culture and history and relating them to her emerging American sense of self. One of the main ways she does so is listening to her mother’s talk-stories about the family’s Chinese past and applying them to her life.