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However, Buddhism was also attractive to the Mongols. Although reluctant by the high intellectualism of the Ch'an school, the Mongols were attracted to the more magical and symbolic practices of Tibetan Buddhism. Although Tibetan Buddhism was favored under the Mongol Dynasty, Chinese Buddhism generally suffered during this period. In about 1300 the number of monks throughout China was estimated at 500,000, and was probably much greater during the last decades of Mongol rule.
7. Religion in the Ming Dynasty
Among the populace there were strong feelings against the rule of "the foreigners," . By the Ming period, Taoism and Buddhism had become poorly organized popular religions. What little organization they had was controlled by the state.
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Chinese religions in general do not place as much emphasis as Christianity or Ismal does on exclusivity and doctrine.
Han Chinese culture is marked by a "harmonious holism" in which religious systems encompass elements that grow, change, and transform but remain within an organic whole. Ritual is another key characteristic, a tendency that scholars see as extending back to Neolithic times, when rituals of sacrifice and burial were adopted as moral, social, and political norms. From earliest times Chinese tended to be all-embracing rather than to treat different religious traditions as separate and independent. The scholar Xinzhong Yao argues that the term "Chinese religion", therefore, does not imply that there is only one religious system, but that the "different ways of believing and practicing... are rooted in and can be defined by culturally common themes and features", and that "different religious streams and strands have formed a culturally unitary single tradition" in which basic concepts and practices are
People’s well beings were affected by the Chinese philosophies Taoism, Legalism, and Confucianism. In legalism, for example, people aren’t trusted and there was a very strict government. On the other hand, in Taoism, they saw themselves as a part of nature, there were no laws, and leaders were good. This greatly affected different philosophies, making a big difference. In Ancient India, there was Hinduism and Buddhism. People worshipped and worked differently in these two religions. Therefore, both Ancient India and Ancient China were affected by the religion and
Since the introduction of Buddhism into China, it was not well received by the population as its foreign beliefs clashed with pre-existent principals of Confucianism and Taoism. On top of that, it was alienated by the Confucianism-based government in the late Han Dynasty. All in all, Buddhism was not a common nor a popular religion throughout China at first. Nevertheless, this all changed after the rise of the Tang Dynasty. There is no doubt that Buddhism and the Tang administration under Wu’s reign formed a critical symbiotic relationship with one another. Buddhism played a pivotal role in justifying Empress Wu’s rule. She enthroned herself as the monarch of China, an extraordinarily difficult achievement for a woman in a male-dominant society, by associating herself with Buddhism: proclaiming herself as the Maitreya and that she will bring an utopian era for the Chinese. (Smarr, 17 Feb. 2012) At the same time, Buddhism benefitted handsomely from government support, as monasteries are exempted from tax and that they are financially supported by the state, as seen in A Pilgrim’s Visit to the Five Terraces Mountains, which ultimately resulted in the substantial growth in attraction of Buddhist converts and Buddhism itself. Wu’s extensive support of the religion with ostentatious gifts and donations contributed to the rapid proliferation of Buddhism. Evidently, the mutually benefitting relationship between Buddhism and the state are crucial to each other’s survival during Wu’s sovereignty, but to what extent did her financial support (donations to monasteries) of Buddhism bettered the government overall?
After watching the documentary The Long Search: Taoism: A Question of Balance—China, I am totally surprised by the details in the video, which explain every single aspect of people’s daily life in Taiwan as religious, especially Taoist. Since China does not consider itself as a nation of religious beliefs and practices, I do not actually think of what Chinese people do everyday as religious. However, after studying Religions in China for a semester, I finally realize that all the Chinese traditions and beliefs have evolved as a mixture of Confucianism, Taoism, and Buddhism. As a result, it all makes sense to see in the video that Taoism is a dominant religion that has deeply influenced individuals’ life in Taiwan.
of power. This was the case with Buddhism to start as it came into China by way of the
Buddhist popularity towards the Chinese grew following the collapse of the Han Dynasty in 220 C.E. It’s influence continued to expand for several centuries. Between 220 C.E. and 570 C.E., China experienced a period of political instability and disunity. During this time, many of the Chinese, specifically scholars, sought for peace in Buddhism and approved of Buddhism. On the other hand, the strict confucianists and the government fought to end Buddhism and make people go against it.
Regarding religion, Chinese culture saw the emergence of Confucianism and Buddhism as the major influence. Confucianism stressed filial piety which meant respecting elders and superiors, ruling righteously, and obeying commands and orders. Confucianism was introduced by the Chinese thinker Confucius. Buddhism was brought to China, but originated in India and was founded by Siddhartha Gautama. Followers of Buddhism worshipped Buddh...
The Tang Dynasty (618 -907 A.D), also known as China’s glorious revelation, was a time of major change both politically and economically in the Chinese Empire. During this time period, trade became greater than ever. The military power strengthened. The population also increased during this time period from fifty million to eighty million in just two centuries with its large population base, the dynasty was able to raise professional and conscripted armies of hundreds of thousands of troops to contend with nomadic powers in dominating Inter Asia. The Tang also has a strong influence on its neighboring states such as Korea (which was at the time made if of three kingdoms) and Japan. During this time period the Silk Road expanded and trade
The Shang Dynasty was very influential in the formation of Confucianism. This dynasty was a theocracy; the rulers at that time were considered divine. As a matter of fact, the term Shang-di arose, meaning the supreme ruler in heaven, or the lord above. The Shang-di was said to have human like qualities but was still considered divine. This term brings to mind the idea of a form of monotheism, but that is not exactly what it was going to turn into. Also during this time, ancestor worship became important. There was a belief that there were ancestral and nature spirits that could influence the material world that the worshipers lived in. It was believed that if the spirits were unhappy, bad things would happen to the worshiper. Another common practice during that dynasty with a religious tone to it was scapulimancy. Scapulimancy was divination, or a type of fortune telling that involved animal bones. This early Chinese dynasty laid a good early foundation for the development of the more religious aspects of Confucianism.
As people, all of the actions we take, and as a result, the benefits and consequences which occur, are rooted from our own beliefs. This is seen every day through the way we carry ourselves, the choices we make, how we treat others, etc. But, most notably, it is seen throughout history in the actions and culture of nations. China in particular is an area with many belief systems/ideologies which have developed over its long history; these include Confucianism, Legalism, Daoism, and Buddhism. With the previous statement, it is only logical to conclude that these belief systems have had a large impact on China’s development and culture.
Since I grew in traditional chinese family, so I don’t know much about religions. In my family, we don’t go to church or temple. In my family, we do have some special customs that we follow during holidays,
the Chinese see religion as a form of education. The purpose of Confucianism was mainly
1. The warring states of China were united through a combination of philosophical and religious traditions. One of the first answers to the problem was Legalism. Legalism was created by Han Fei, who believed that an empire would only succeed if it imposed strict laws on its people to discourage bad behavior. Legalism quickly fell out of favor after the end of the Qin Dynasty because of its harshness. The successor to the Qin Dynasty, the Han Dynasty, adopted Confucianism. Confucianism was not really a religion, but more of a philosophical outlook on life. Filial piety, social harmony, and ethics were now emphasized. The final major school of thought that integrated Chinese culture was Daoism. Daoism was based on the concept of nature, and urged people to "disengage in public life" and to seek out nature instead.
Even though Taoism and many other folk religions have shaped the Chinese mind, Confucianism remains, by any historical measure, its chief mentor” (Novak 113). Therefore, since the two religions grew up together, there are similarities, such as their views on humans, attempting to find harmony in life and in nature, and serve as guides for their followers through self-cultivation and improvement techniques. Confucianism believes that their congregation should have human conduct over the idea of God in their lives, whereas Taoism is formed on the belief that its congregation should create a relationship with nature. This is pointed out by Smith in Experiencing the World’s Religions, “Confucius represents the classical, Lao Tzu the romantic; Confucius stresses social responsibility, Lao Tzu praises spontaneity and naturalness; Confucius focus is on the human, Lao Tzu’s on what transcends the human” (Smith 218).
In many countries, religion is very important, so important that some cultures use it in every aspect of their lives. China, like some other countries, is a multi-religious country.... ... middle of paper ... ...
Keyword, literately meaning they are the representative of the entire body of the certain knowledge to which they are related. Similarly, cultural keywords in a language are words which are significant in that language, and reflect the culture of the given language. (Wierzbicka 1997) This paper will focus on one of the Chinese keywords: “仁(ren)”, and argue the meaning and Chinese cultural perspective on “仁(ren)”. This is analysed in comparing the explanations and translations in related literature. Additionally, scholars agree with the fact that the interpretation of cultural keyword has become a major difficulty for outsiders to understand, because it has an inseparable