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’intimations of immortality
The intimation of immortality
Life and death compare and contrast
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Sometimes reality feels like the subservient twin of emotion. When sadness overtakes the heart, ones perception of life mirrors that of a dead, limbless tree. The beauty of the world around begins to seem more like a cold dwelling meant to temporarily sustain its inhabitants. The others wander aimlessly, believing somehow that this hollow shelter holds purpose, even if they’re visibly devoid of life. At this point being alive truly begins to hurt, because it becomes evident that others are smiling simply because their deaths have permitted them to live within borders and shadings, oblivious to the fact that the only true ghosts in this world are themselves. Touching on this subject, I would like to answer a question while introducing a friend of mine, but this is not a question that someone has ever asked me. It’s merely one I would like to answer. “”Now then,” said the psychiatrist, looking up from his note pad, “when did you first discover that you were dead?”” (Beaumont).
It was at the age of thirteen that I first discovered I was dead. It wasn’t a sudden occurrence though, but instead six years of bleeding until I finally crossed over. Having never truly given thought to it, I actually find it quite interesting regarding the way my life has unfolded, but that’s beside the point. In 1997 I remember hearing about a prediction that the world would end on a particular date, and though the earth remained valiant through this supposed ending, a sphere of mingling storms began to form in my head. Over the course of the next six years my mind was focused on the world, whether it was Y2K, social inabilities, terrorism, home life etc., but there weren’t many thoughts on metaphysics or personal reflection. In 2003 I became...
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...e with the ever-expanding consciousness of self. I mean, if a hamster knew he was just a pet whose sole purpose was to entertain the neighbor’s kids when they come over, how much time would he spend performing instinctive actions such as burrowing or storing food in his cheeks? Why would he even want to move? I felt like a lone pet for so long, questioning the hand that fed me, but now that I have a comrade to partake in this expedition of discovery I am able to learn and grow as a person. It would be great if I were able to write about the subsequent adventures. It would be great if I could paint my friend in a better light, but in the end this is not about him. This is about the different he made, and since it might not seem clear let me tell you something. There is someone who will understand me when I say “For us the enemy was Reality.” (Lessing).
When I was twelve years old, a close friend of mine passed away. At first, I didn’t know how to process what was happening. How can someone I’ve known for the majority of my life be gone? But then it finally hit me. My friend was really gone. There would be no more days challenging
The funeral was supposed to be a family affair. She had not wanted to invite so many people, most of them strangers to her, to be there at the moment she said goodbye. Yet, she was not the only person who had a right to his last moments above the earth, it seemed. Everyone, from the family who knew nothing of the anguish he had suffered in his last years, to the colleagues who saw him every day but hadn’t actually seen him, to the long-lost friends and passing acquaintances who were surprised to find that he was married, let alone dead, wanted to have a last chance to gaze upon him in his open coffin and say goodbye.
Often when a person suffers through a tragic loss of a loved one in his or her life they never fully recover to move on. Death is one of hardest experiences a person in life ever goes through. Only the strong minded people are the ones that are able to move on from it whereas the weak ones never recover from the loss of a loved one. In the novel The Sweet Hereafter by Russell Banks, character Billy Ansel – having lost his family serves as the best example of brokenness after experiencing death. Whether it is turning to substance abuse, using his memory to escape reality or using Risa Walker as a sexual escape, Billy Ansel never fully recovers from the death of his twins and his wife. This close analysis of Billy’s struggle with death becomes an important lesson for all readers. When dealing with tragedies humans believe they have the moral strength to handle them and move on by themselves but, what they do not realize is that they need someone by their side to help them overcome death. Using unhealthy coping mechanism only leads to life full of grief and depression.
It is common for those experiencing grief to deny the death altogether. Many people do this by avoiding situations and places that remind them of the deceased (Leming & Dickinson, 2016). However, by simply avoiding the topic of death and pain, the mourner only achieves temporary relief while in turn creating more permanent lasting agony (Rich, 2005). In this stage, mourners will begin to feel the full weight of the circumstance. Whether the death of a loved one was sudden or long-term, survivors will feel a full range of emotions, such as sadness, guilt, anger, frustration, hopelessness, or grief. While many of these emotions can cause serious suffering, it is important for the survivor to feel whatever emotions come up and deal with those feelings, rather than trying to suppress any
A moment in time that I hold close to myself is the funeral of my grandmother. It occurred a couple of weeks ago on the Friday of the blood drive. The funeral itself was well done and the homily offered by the priest enlightened us with hope and truth. But when the anti-climatic end of the funeral came my family members and relatives were somberly shedding tears. A sense of disapproval began creeping into my mind. I was completely shocked that I did not feel any sense of sadness or remorse. I wanted to feel the pain. I wanted to mourn, but there was no source of grief for me to mourn. My grandma had lived a great life and left her imprint on the world. After further contemplation, I realized why I felt the way I felt. My grandmother still
Death’s whisper traveled in my ear, wrapping around my mind, “I can take you away from this madness. Beyond this hell, that is life.” “Will it be more peaceful there?” I asked. “As serene as heaven above.” Possessive Depression responded. My heavy heart fluttered at the thought of serenity. No more painful days, or lonely, restless nights. No more of this living death. Anxiety murmured all my insecurities tempting me to make the decision, as every tick-tock from the clock he held, echoed in my brain, putting fear in me of things that will never happen. I thought about the invitation to eternal sleep, “I would finally be able to extract this smiling mask…” Thus, I decided to join the dance of death, done dealing with my dilemmas.
passed away” holds a significantly sombre and melancholy tone. This is juxtaposed to the living
The very beginning of the article, Dr. Khullar appeals to the emotions of a reader, reminiscing about an interaction between himself and a dying patient. He explains how the patient had no one to call and would die alone, causing himself to think that “the sadness of his death was surpassed only by the sadness of his solitude” (Khullar). The feeling of sadness and loneliness is continued using other scenarios that one likely is familiar with, such as “a young man abandoned by friends as he struggles with opioid addiction” or “an older woman getting by on tea and toast, living in filth, no longer able to clean her cluttered apartment” (Khullar). Dr. Khullar also uses this strategy through the use of various phrases such as “barren rooms devoid of family or friends,” or a quote from a senior: “Your world dies before you do” (Khullar). These scenarios and terminology evoke a feeling within a reader that results in acknowledgement of the material and what is being
In the story “The Beginnings of grief” Adam Haslett’s protagonist demonstrate the power that grief can have in a person 's life, and one may find comfort in pain and violent encounters with another human being while one is gathering the strength to survive.
Monday morning my family and I woke up to some unfortunate news: my great aunt had passed that night. I sat with my mom as my dad told her. The three of us spent a bit of time together talking. Some of it was to reminisce, other parts were to make sure the others were going to be able to handle the rest of our day. All three of us utilized the Jack Gibb’s Pairings of empathy and spontaneity to not only care for one another, but also speak openly and freely about the news.
Death is painfully unpleasant for anyone who is approached with it. It can be difficult to comprehend and scary to live through, but just because death isn’t very well liked does not mean it doesn’t happen. In fact it happens every day through every hour; no rich, poor, healthy, or sick can escape it. The contemporary writer Amy Hempel gracefully writes about death between a friendship in her piece titled “In The Cemetery Where Al Jolson Is Buried,” showing a relatable situation everyone will undergo at some point in their life. Hempel’s relatability to the subject of death and reactions, unique style of characterization, and rhythmic balance display the great qualities that make her work so rare; making it belong to the 21st century literary
Seventeen years ago, I came bounding into a world of love and laughter. I was the first child, the first grandchild, the first niece, and the primary focus of my entire extended family. Although they were not married, my parents were young and energetic and had every good intention for their new baby girl. I grew up with opportunities for intellectual and spiritual growth, secure in the knowledge that I was loved, free from fear, and confident that my world was close to perfect. And I was the center of a world that had meaning only in terms of its effect on me-- what I could see from a height of three feet and what I could comprehend with the intellect and emotions of a child. This state of innocence persisted through my early teens, but changed dramatically in the spring of my sophomore year of high school. My beloved father was dying of AIDS.
The first time I was affected by death was in 1973, this was when my stepfather died. The morning he fell out of bed onto the floor. My house was very dark and gloomy, although it was 3am in the morning. A huge thump upon the floor was heard, it sounded more like a cannoning being fired. My mother let out a loud scream when she called my father’s name. My siblings and I all came storming into the bedroom. My dad had a stroke.
Two years and four months ago I died. A terrible condition struck me, and I was unable to do anything about it. In a matter of less than a year, it crushed down all of my hopes and dreams. This condition was the death of my mother. Even today, when I talk about it, I burst into tears because I feel as though it was yesterday. I desperately tried to forget, and that meant living in denial about what had happened. I never wanted to speak about it whenever anyone would ask me how I felt. To lose my Mom meant losing my life. I felt I died with her. Many times I wished I had given up, but I knew it would break the promise we made years before she passed away. Therefore, I came back from the dead determined and more spirited than before.
I closed my eyes and imagined I was dead. What would it feel like? How would I feel, lying down so still in my grave, surrounded by dirt and insects? The temperate air suddenly turned crisp, as though a gust of wind had come to the depths of my soul. I began to shiver, as the waves of realization that death was a guaranteed end hit me. The souls of every person I had