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Geopolitical description of Haiti prior to the earthquake, including major health problems and infrastructure
Haiti earthquake disaster
Haiti earthquake disaster
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The country of Haiti has been ravaged by storms and in the last six years over 350,000 people have died because of natural disasters ranging from earthquakes to hurricanes and a cholera epidemic. The community in the book The Giver by Lois Lowry is the most desirable place to live over the country of Haiti based on the article Haiti in Crisis. The community in The Giver is a perfect place where there is no elements, no problems it is a happy place. Haiti on the other hand is a country stricken by poverty, hunger, natural disaster they never are not rebuilding. If given the opportunity to choose. It would be The Givers society. If we desire a society of peace, then we cannot achieve such a society through violence. If we desire a society
¬¬¬Though most American people claim to seek peace, the United States remains entwined with both love and hate for violence. Regardless of background or personal beliefs, the vast majority of Americans enjoy at least one activity that promotes violence whether it be professional fighting or simply playing gory video games. Everything is all well and good until this obsession with violence causes increased frequency of real world crimes. In the article, “Is American Nonviolence Possible” Todd May proposes a less standard, more ethical, fix to the problem at hand. The majority of the arguments brought up make an appeal to the pathos of the reader with a very philosophical overall tone.
In David Brooks’ op-ed “The Undying Tragedy,” he discusses four main hypotheses regarding poverty and aid in Haiti. His ideas about poverty, as viewed through the modernization, dependency/world-systems, and post-structural theoretical perspectives lead to three different conclusions. Specifically, as viewed through a modernization lens, the “truths” Brooks puts forth seem fairly in accordance with the perspective, with some minor addendums needed. The dependency and world systems theories again agree with some of Brook’s hypotheses, but would disagree with some of the assumptions he makes in regards to culture and paternalism. Finally, the post-structural theory would find the most problems with Brooks’ claims, likely disagreeing with his assumptions about the effects of culture on poverty and his view of the development process.
The Republic of Haiti is in the western part of the island of Hispaniola in the West Indies. It is densely populated and has the lowest per capita income in the western hemisphere (Kemp, 2001). The population of more than seven million is made up of mostly descendents of African slaves brought to the West Indies by French colonists. The horrible conditions in Haiti, such as crushing poverty, unemployment and illiteracy, and high rates of acute and chronic illnesses and child and infant mortality, result in the illegal immigration of many Haitians to the United States, France, and other countries in Western Europe. Most immigrants are adults and teens who leave Haiti in tiny boats, despite the risk of drowning and other hazards. According to Pan American Health Organization (PAHO) 2001 statistics, the number of refugees has declined to several thousand per year since the early 1990’s.
Conflict is constant. It is everywhere. It exists within one’s own mind, different desires fighting for dominance. It exists outside in nature, different animals fighting for the limited resources available, and it exists in human society, in the courts. It can occur subtly, making small changes that do not register consciously, and it can occur directly and violently, the use of pure strength, whether physical, social, economic, or academic, to assert dominance and achieve one’s goals; this is the use of force. Yet, with the use of force, the user of force is destined to be one day felled by it. “He who lives by the sword will die by the sword.”
Historically Haiti’s government has not been a provider of services to its population. One study found that even before the 2010 earthquake, NGOs provided 70 percent of healthcare and private schools funded by NGOs accounted for 85 percent of the national education (Ramachandran, 2012, p. 2). Charities and NGOs have become t...
...re is no such thing as life without bloodshed.. The notion that the species can be improved in some way, that everyone could live in harmony is really a dangerous idea. Those who are afflicted with this notion are the first ones to give up their souls, their freedom. Your desire that it be that way will enslave you and make your life vacuous” (New York Times Magazine, 1992).
“Violence never really deals with the basic evil of the situation. Violence may murder the murderer, but it doesn’t murder murder. Violence may murder the liar, but it doesn’t murder lie; it doesn’t establish truth. Violence may even murder the dishonest man, but it doesn’t murder dishonesty. Violence may go to the point of murdering the hater, but it doesn’t murder hate.
Haiti as a rich history, filled with many peoples’ blood and countless hopes of freedom. With such a rich history, the country has yet to become financially stable because of their past. From the beginning of the French settlement where slaves were brought over from Africa to harvest crops, to the dictatorship of the Duvalier family. Haiti has yet to see a time when they are not in need of help. After the racial caste systems were set in place, many people would not see a truly independent country. When France finally gave independence to Haiti, they did it for a price. After they paid that price, the US occupied them because of their location and many resources. Every year in Haiti’s history as a nation and before has effects on the world today. These effects are not hidden in fine print, but blatantly found within Haiti and those who have been involved with Haiti.
Corruption and abuse have been cancerous hallmarks of Haiti’s political system and leaders. Until recently, power switched hands quickly and brutally as dictators faced assassinations, coups, and international interference. The instability of political roulette has made it difficult to accomplish or establish any social, economic, or environmental plans or policies. Racism is a rampant residual from the colonial era. Wealth and power are controlled by the mulatto elite and little concern or regard is shown for the poor. Few social programs have been created to assist the poor as resources are diverted away from communities and into the hungry pockets of the corrupt. Differences in languages and religions also echo the past. The ruling class speaks French and is predominately Roman Catholic while the majority of Haitians speak the slave language of Creole and practice the voudon (voodoo) religion. The focus of power resides in the capital city of Port-au-Prince. Rural communities are ignored and struggle to survive by farming. During the colonial era, much of Haiti’s land was deforested to accommodate sprawling plantations. Wood is also used in the building of homes and as a primary fuel. The removal of trees caused severe erosion and the loss of the nutrient topsoil which washed into the ocean, impacting marine life and fishing. Farmers have moved to Port-au-Prince to seek employment. The desperate
...s toward peace”. Proving that being pacifist does not necessarily mean that war is unacceptable, it can also stand for bringing peace by a different point of view.
The word community is defined as a group of individuals residing in the same place or having a particular characteristic in common. We all, whether we know this or not, belong to particular communities and even sub communities (self contained community within an unusually large area). One particular community that I've been a part of during my entire life is the Haitian community. An Haitian Community is usually a place where a group of Haitian nationals reside, we share many cultural beliefs and practices together. In this paper I will be investigating some of the beliefs and practices of the Haitian Community.
Thus, I agree poverty in America isn’t as horrifying as other countries, it does exist. Therefore, Education is one of the ways out, if the 1 percent helps the community who lives in poverty by donating money to better schools that open up opportunities and prevents children from falling back to poverty. However, people with power need to stop blaming women for poverty, instead, they need to focus on finding a solution to better the country. Overall Haiti’s poverty is worse than America because there isn’t any help from the government. On the other hand, as a nation, we need to focus on our country’s issues before trying to help other countries because the help that is given abroad, worsens the situation for the someone’s who
International Federation of Red Cross Red Crescent Societies (IFRC). (2010, February). Haiti: from tragedy to opportunity (Rep.). Retrieved February 23, 2010, from International Federation of Red Cross Red Crescent Societies website: http://www.ifrc.org/Docs/reports/192600-Haiti-report-EN.pdf
The story in The Giver by Lois Lowry takes place in a community that is not normal. People cannot see color, it is an offense for somebody to touch others, and the community assigns people jobs and children. This unnamed community shown through Jonas’ eye, the main character in this novel, is a perfect society. There is no war, crime, and hunger. Most readers might take it for granted that the community in The Giver differs from the real society. However, there are several affinities between the society in present day and that in this fiction: estrangement of elderly people, suffering of surrogate mothers, and wanting of euthanasia.
arms when others do. The first point states that since peace is easier to live with, people should try harder to achieve peace on their own without any kind of fighting or war. An example of the second point is...