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media portrayal of transgenders
gender and race discrimination
gender and race discrimination
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Gwen’s community was not tolerable towards transexuals as she paid with her own life the ignorance of individuals, which resulted in transgender activist coming together from the nation to demonstrate support to Gwen’s visibility in the transgender community. The article Learning From the Death of Gwen Araujo? Transphobic Racial Subordination and Queer Latina Survival in the Twenty-First Century, by Linda Heidenreich discusses the gay panic and race issues involving the Araujo case. Due to the color of her skin, she did not get media attention, until the LGBT community enforced the legitimacy of her case as important as a white transgender victim. Heidenreich states, “Why did the death of this young blond man [Matthew Shepard] garner so much …show more content…
Where preferably the media probably view the case as another less Latino(a) in America let the family deal with that. Meanwhile, the white transgender victims receive compassion and respect, for being white. The power of transgender advocates have to expose injustices to their own people is instrumental since sometimes media neglects to celebrate their existence. For example, Heidenreich States, “It was also transgender activist who pushed to make Gwen’s murder public and to demand justice” (74). To point out, Gwen’s community was located where conventional values were greatly cherished surrounded by strict religion ideologies. So when the murder occurred the community preferred to have a quiet case and then forget about it the next day. However, For the LGBT the murder case was the moment to bring attention to a different ethnic group, Hispanics. In the Hispanic ethnic group most of the man are chauvinism and to some degree degrade homosexual men and especially transgender women. LGBT cease the case to serve as a medium to raise alertness of what transphobic individuals can accomplished and that any transgender man or woman can be murdered regardless of what race they are. In sum the support from LGBT movement gave Gwen’s family the platform to spread consciousness and empathy through out the
Shepard was a homosexual man, and his murder was labeled as a hate crime, a murder which, in the late 90's, dominated the airwaves: “Matthew Shepard” was the name at the tip of everyone's tongue, but what made his murder special? JoAnn Wypilewski points out in her essay “A Boy's Life” that, “Gay men are killed horribly everywhere in this country, more than thirty just since Shepard – one of them in Richmond, Virginia, beheaded” (609). When so many men are killed in a similar context why do we specifically care about Matthew Shepard – or why don't we? Searching simply the name “Matthew Shepard” in the Google database yields thousands of results in the form of articles, news periodicals, and videos. The media exposure of the Matthew Shepard case is overwhelming. The overload of information can leave us clueless. As college students of the twenty-teens who are fifteen years removed from the incident how do we care about Matthew Shepard?
People who are different and ready for a change can be scary,society is one of the first people scared. Society pushes away people who are different from the norms. This happened in a time overlooked by many people. This was the time the young lords spent in New york. Kids and teenagers banded together to make as much as a difference as possible. Many tried to make a non-violent movement and were still shot down and told to silence their movement. Many middle aged Puerto Ricans raised in the United States disagreed with the action plan of the Young Lords,they believed the young lords were just causing trouble in each city they arrived in. They refuse to allow the idea of change into their mind as well as the minds of their children. They didn’t want the fight to make things worse for Puerto Rico’s freedom.
Rivera and Johnson were both transgender women of color who also lived on the streets, forced to engage in survival sex work, due to transphobia, homophobia, and racist employment discrimination. This discrimination was not only apparent throughout their lives, but in the record and memory of their lives as well. In “Silhouettes of Defiance” Che Gossett argues that the historical erasure of individuals such as Sylvia Rivera and Marsha P. Johnson is called “archival violence”. This type of violence “imposes a structuring law and order upon memory, domesticating and institutionalizing history, while also homogenizing and flattening its topography of difference and heterogeneity”. Despite the fact that Rivera and Johnson were both present and actively engaged in the resistance against the police on that hot summer night of 1969, their stories were ignored while others were privileged as archival evidence. The privileging of certain narratives imposes a whitewashed version of queer resistance and deprives history, and those who created that history, a full and honest record. This not only harms the memory of important actors,
Hate violence is a predominant issue against transgender women who wish for acceptance from society. Individuals believe they have the right to perform violence against these transgender women because of who they are. For example, in the novel Stone Butch Blues, Jess Goldberg is physically a women but prefers to live life as a male. Since Jess chooses to live life as a male, or butch, she is frequently a target of policeman and other individuals because of her identity. The society views Jess as a criminal because during the 1960’s homosexuality was illegal and it was considered a mental disorder. Apparently, our society has made much more progress today against transgender women, but they still face a multitude of hate violence. A major example
Gwen Harwood is a well renowned poet for her poems written during the 1950’s-90’s as she explores the realm of universal human concerns which are the source of her poetic inspiration, these include; love, friendship and memory. Today these concerns are still relevant in our society and are what connects us to each other and immortalises our sprit. Throughout many of Harwood poems she exposes her life in writing to create an intimate relationship with the paper. These documents create a personal account of the struggles and the love a woman feels in moments in changing times. This becomes evident in Harwood’s interpretation of marriage, motherhood and love. She uses symbolism and tone to hint to the undelaying meaning of the poems and the importance of them to her.
In April of 2015, Diane Sawyer premiered an interview on 20/20 that stirred up a heated debate within several, special interest groups in the US. Bruce Jenner decided to tell Sawyer that he was a trans woman, officially “coming out”. After a name and identity change in the public eye months later, Caitlyn Jenner became the media face of the transgendered community. However, as many quickly realized, Jenner’s point of view and experiences differed from other trans individuals in the US, and it drove an already hot topic into a fiery argument in multiple areas of social debate. While there are numerous supporters of Jenner, there are equally just as many that do not see her as a trans woman but a man dressing like a woman. These arguments are
. Spaid argues that hate crime laws, sometimes referred to as “reform laws,” are ultimately ineffective, harmful, and maintain an oppressive and violent system in which it claims to resist. These laws “include crimes motivated by the gender identity and/or expression of the victim,” (79) implicated in seven states across the country, such as the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act, created after the hate murders of these two men fueled by bigotry and hate. Proponents of these laws argue that they would work as “preventative messages,” and increase the regard in which these crimes are considered, under the terms of preserving the humanity of these victims, often trans women, while increasing their visibility. These
Many people claim that the violence happenes not because of sexual orientation, but because it is just an act to be committed. According to the Human Rights Campaign, crimes against homosexual people resulted in four deaths in 1998 alone. James Ward, a thirty-seven year old male from Arkansas, was stabbed to death in his own home by eighteen year old Jeremy Legit. Legit claimed that Ward made two sexual advances toward him. He was sentenced to twenty years. In Honolulu, a man was beaten to death by a group of teenagers in a public shower because they believed he was gay. They were sentenced to five years in custody. In September, a transgender female was stabbed repeatedly with a broken beer bottle and set on fire. Christopher Lopez and Christopher Chavez spent five months in jail before all charges were dropped by the Fresno Police Department. On October 12, 1998 Matthew Shepard, an openly gay student at the University of Wyoming was beaten, tormented, tied to a fence, and left to die in freezing temperatures. The two men were sentenced to life in jail, only after the media had covered the trial and the whole world knew of the att...
The eye opening article utilized for this analysis is titled, “Trans Women at Smith: The Complexities of Checking ‘Female’” ,written by contributing writer, Sarah Fraas on August 24, 2014 (pg 683-685). Fraas starts off by introducing the audience with a school that accepts trans women, Mills College, and talks about how glorious this decision is. The author then begins to talk about other schools not as accepting as Mills, especially Smiths College. She spews many facts and analysis on the issues trans women face today throughout the article including how transgender women are not gaining enough support to succeed, most transgendered women are neglected in school, and the fact that many have been accused of being a woman for the “wrong” reason. She also mindfully includes the image of a woman of color holding up a sign saying, “Support your sisters, not just your CIS-ters!”. The author utilizes this image to show people that we are all one whether we
Among all the LGBT books I have read since the beginning of the semester, Oranges Are Not the Only Fruit has left me the most impression, especially with the scene that Jeanette was found to be gay and forced to confess. Jeanette faced the rigid regulations of the church due to her pure love with Melanie. The so called church family cruelly locked her in the parlor for the thirty-six hours and denied her any food. In her confinement, Jeanette becomes delirious and visualized the demon that occupies her. The demon is orange, which is the only fruit in Jeanette’s mother’s world. Due to hunger, Jeanette eventually falsely repenting in order to escape the parlor, but did not send the demon inside her away. The orange demon represents Jeanette’s homosexual identity, which makes her different from her small church community. Her false repentance is her first conquest over her internal territory, which she refused to yield the church’s blindly religious over her internal sense of self. As in the novel, Jeanette got punished and treated harshly by heterosexual church people because of her homosexual identity. Questions like “Should we come out?” is an entangled problem that probably bothered LGBT group all the time. This paper will share some real life stories about coming out celebrities and social acceptance of LGBT group statistically.
The news article I studied is from March 12th 2014 and found in the Fashion and Style section of The New York Times. Its title is “In their Own Terms- the growing transgender presence in Pop culture.” This article outlines the culture surrounding transgender and transgender situations in the United States, whilst following the lives and transformations of some known citizens of pop culture.
Many television shows have transgender characters portrayed offensively, which clearly demonstrates a widespread problem. Transgender characters are being portrayed as “victims”, cast as killers, and working as sex workers. The first thing that writers in the media think of when using a transgender character is prostitution. This is the immediate preconception because in reality sometimes the only job a trans person can get is in sex work. As we saw in Screaming Queens, the transgender community was forced into prostitution among many other degrading consequences of being trans. This idea has stuck and is more likely to be portrayed in media when it comes to assigning roles for transgender characters.
In certain countries such as the U.S, people discriminate against others to a certain extent based off their gender, race, and sexuality. Butler states that “to be a body is to be given over to others even as a body is “one own,” which we must claim right of autonomy” (242). Gays and Lesbians have to be exposed to the world because some of them try to hide their identity of who they truly are because they are afraid of how others are going to look at them. There are some who just let their sexuality out in the open because they feel comfortable with whom they are as human beings and they don’t feel any different than the next person. The gender or sexuality of a human being doesn’t matter because our bodies’ will never be autonomous because it is affected by others around us. This is where humans are vulnerability to violence and aggression. In countries across the globe, violence and attack are drawn towards tran...
On television, I watched characters such as Marco del Rossi and Paige Michalchuk on the Canadian teen-drama Degrassi. These were the first positive experiences I had of what gay culture was like. Of what I saw, I did not feel like I fit into that lifestyle/group. On the other hand, the movie The Matthew Shepard Story shared the violent side of homosexuality’s history in the retelling of Matthew Shepard’s murder.
In the United states during the 1920’s, or roaring twenties, through the 30’s was a time of vast African American musical and artistical expression. This movement called “The Harlem Renaissance” gave way to new ideas about homosexuality and transgenders. This movement was also, “Marked by the attitude that homosexuality was a personal matter”(Gibson 52). In other words, they thought that being gay, lesbian, or transgender was a personal choice and should not be against the law. Although a lot of attention was being given to gays and lesbians during this time, not much was written about transgenders until later on in