Green Laws Boost Clean-up Iindustry
Engelskaflevering d. 01.09.95
I
Have companies around the globe really become "house-proud", or is planet earth just in for a spring cleaning? It is hard to say - but one thing is for sure; the environmental sector is en-joying a boom. The market for pollution control technology is on a steep exponential growth curve, which seems to be interminable. Especially the European companies put down their names for an immense part of the expansion. But what is the precise nature of this sudden environmental con-cern? After all the deteriorating state of the environment is hardly a novel phenomenon, to say the least.
Just how vigorous this potential goldmine is going to be for the clean- up industry ac-tually depends on law and order, so to speak. That is to say that one of the main reasons for the turn up is new legislation. Recent EU-directives as to pollution may cause heavy demands on the purse of one company and consequently pour that money down the pockets of the clean technology indu-stry.
Moreover the deadlines for plants to meet EU-directives are getting close, and everything se-ems to show that the laws will be enforced.
Yet far from all companies have to meet with the raised finger of the law to start investing in their environmental responsibilities. Investments on a volunta-ry basis are often due to the fact that it makes good ecnomic sense or because it gives the corporate image a face- lifting. Seen from a geoprahical point of view Germany and primarily eastern
Europe form tremendously good breeding ground for the sale of clean-up equipment.
As a result of opencast mi-ning of lignite coal in Poland, for example, a huge clean-up is left, which will amount to billions of dollars. However accidents also occur at sea, where a spate of oil tanker disasters are likely to fill out the order book at oil cleaning industries.
Nevertheless a stroke of bad luck is far from necessary in order to make firms under-stand their green obligations. The power of the consumers has been on the increase over the last few years, and the public environmental image means more to a firm than ever before. The average con-sumer going down to the grocer's for a few necessaries is starting to attach importance to something else than just the product itself. How is the detergent wrapped - is the paper bleached? Is this bottle reusable? Are these outdoor tomatoes? - and so on.
Personally I don't think that you notice it, as you're walking alongside the shelves in the local supermarket - but you do pay
The memoir My Body Politic is an inspirational first person framework by Simi Linton. Her powerful stories give the reader a strong understanding on disability studies as well as the challenges Simi endured as she lived through a difficult time period for someone having a disability. When she became disabled in the 70’s, Simi’s life drastically changed. After spending months in the hospital and rehabilitation centers, Simi decided to take the opportunity to move to New York and attend college there. While living in Berkeley, she discovered that her neighborhood was more accommodating for people with wheelchairs, making it a welcoming space to live in. It was there where she discovered the political disability movement which inspired her to go back to university to get her bachelor’s degree in psychology.
Disability is a ‘complex issue’ (Alperstein, M., Atkins, S., Bately, K., Coetzee, D., Duncan, M., Ferguson, G., Geiger, M. Hewett, G., et al.., 2009: 239) which affects a large percentage of the world’s population. Due to it being complex, one can say that disability depends on one’s perspective (Alperstein et al., 2009: 239). In this essay, I will draw on Dylan Alcott’s disability and use his story to further explain the four models of disability being The Traditional Model, The Medical Model, The Social Model and The Integrated Model of Disability. Through this, I will reflect on my thoughts and feelings in response to Dylan’s story as well as to draw on this task and my new found knowledge of disability in aiding me to become
Despite being cast out, Hester quickly gets to work making garments for the townspeople, despite their unsympathetic treatment toward her. She does not depend on a man to be the breadwinner in the family, bringing in a “subsistence of the plainest and most ascetic description, for herself, and a simple abundance for her child,” Thus, the scarlet letter on her chest took on a whole new meaning, as “any people refused to interpret the scarlet A by its original signification. They said that it meant Able; so strong was Hester Prynne, with a woman's strength” (213). Hester, aside from her child, is basically alone throughout her life, but still manages to draw strength from inside and treat others with kindness and passion, proving her a strong woman.  Hester’s acts of kindness are not the only thing that sets her apart from the rest of the Puritans. She represents going against the status quo as a whole, thinking independently from the church ideology the townspeople follow like
Even though Hester faced a lot of adversities in the story, she is able to gain advantages as well when she gains power through the scarlet letter. Aside from power, she is also able to utilize the symbol to exercise her freedom against the laws of a patriarchal society. Furthermore, she is also able to control the badge’s meaning as well because through her charity work for the town, she was able to reverse the interpretation of the public to the scarlet symbol. However, this is not the only source of Hester’s power because apart from the scarlet letter, her knowledge about the concept of silence plays an important for this as well. When she remains reserve despite the constant and intimidating interrogations that she receives on the scaffold, she is able to control the townspeople’s curiosity. Other than control, the scene in the scaffold is also able to prove how determined Hester is especially when she stood up for her decision to keep the father’s name a secret. Moreover, the scene also displays her strength as a woman, which was deemed to be uncommon considering the stereotypes present during the Puritan era. Indeed, despite the existence of prejudice against women in the patriarchal Puritan community, Hester Prynne shows how women can destroy the gender discrimination and make the society
Disabilities can come in many forms and can cause many attributes of a person to shift or change over the course of time. Webster’s Dictionary defines disability as “a physical or mental condition that limits a person’s movements, senses, or activities,” as well as, “a disadvantage of handicap, especially one imposed or recognized by the law.” In the short story by Flannery O’Connor, “Good Country People,” we can see described one such person. Joy-Hulga shows both mental and physical conditions of her disability, but also the bravery to overcome her disability. Flannery O’Connor does a fine job showing the readers the difficulties of living with and overcoming a disability.
What comes into one’s mind when they are asked to consider physical disabilities? Pity and embarrassment, or hope and encouragement? Perhaps a mix between the two contrasting emotions? The average, able-bodied person must have a different perspective than a handicapped person, on the quality of life of a physically disabled person. Nancy Mairs, Andre Dubus, and Harriet McBryde Johnson are three authors who shared their experiences as physically handicapped adults. Although the three authors wrote different pieces, all three essays demonstrate the frustrations, struggles, contemplations, and triumphs from a disabled person’s point of view and are aimed at a reader with no physical disability.
Disability studies, like Cyberfeminism, is still developing. It’s an area of analysis and activism that’s open to some interpretation, accounting for the individual lived experiences of both individuals with impairments, and others who are affected by the stigmas disability carries. Disability is its own dichotomy that needs to be critically considered, and ultimately disbanded so that worth is not determined by a perceive lack or abundance of anything. Kafer concludes her argument for a more politically situated disability by reminding the reader that we all have “sifting abilities,” whether that be of body or of mind (13). Age, accidents, and environment can all change our level of ability at any time. So, therefore, the historical, social,
Disability is like a bruise on an apple; sometimes it is evident, sometimes it is hidden. Consider Claire Hovey; she has arthritis – a hidden disability affecting one’s joints. Claire used to think of “pain as a hurdle” (Hovey, 2015); thus when diagnosed, she expected to tackle pain “with grace and poise” (Hovey, 2015) managing it silently (Hovey, 2015). However, self-doubt and fictional comparison brought negative psychological effects (Hovey, 2015) and she soon realized that neither were beneficial for her daily rehabilitation (Hovey, 2015). In contrast, Robert Ward lives with learning disabilities and a speech impediment – also hidden. For him, there was no diagnostic point; instead the learning curve came as he realized
Disability and reactions to those who are disabled are socially constructed, and vary from generation to generation and from culture to culture. As these precepts change and alter with time and knowledge how we treat those who are labeled as disabled evolves- sometimes for the better and sometimes for the worst. Harriet McBryde Johnson’s and John Hockenberry’s experiences are all too familiar. The challenges faced by these two individuals many times were not with the disability itself, but was from how the world responded to them. Harriet McBryde Johnson had many of her work colleagues unaware and unbelieving of a dire prognosis because of how she personally handled life, how integrated she was with the world around her. Her experience in Cuba
In” Disabling Imagery in the media “Barnes asserts,“Disabled people are rarely shown as integral and productive members of the community; as students, as teachers, as part of the work-force or as parents. “(11). Popular culture excludes women with disabilities because they are different. Through Joanne’s character, Nussbaum demonstrates how women with disabilities operate in their daily lives.Nussbaum description of Joanne’s daily routine shows that women with Nussbaum 's character Joanne also demonstrates how women with disabilities are not burdens on
People who have physical disabilities often experience negative situations and connotations that they must overcome to thrive in society. People who offer narratives about their disabilities often give the most accurate representation about the challenges those with disabilities face. Ms. Marenge, reported that one of the hardest things about leaving the rehabilitation center after becoming paralyzed was living in a house that was inaccessible, and having to rely on her family to carry her up and down the house (Casey Marenge, 2011). Similarly, a student with muscular dystrophy, says that she wishes more places were wheelchair accessible, because when they aren’t she feels that society is holding her back, and she can’t reach her full potential. Alisha also reported that t making friends is hard because some kids would ignore her at school because of her situation and she is often separated from the mainstream students at school. Alisha, doesn’t want to be defined by her disability, however, she believes that many people who look at her only see her wheelchair (Alisha Lee, 2011). Despite the many negative ways people who suffer from physical disabilities are affected, it is important to note that they don’t always feel bad for themselves, and that having a disability doesn’t stop them from loving
Helen Keller is probably the most universally recognized disabled person of the twentieth century. (Others such as Franklin Roosevelt were equally well-known, but Keller is remembered primarily for her accomplishments which are disability-related.) Those of us who have grown up in the last half of this century have only known Keller as a figure of veneration. We know her primarily through popularized versions of her life such as the play "The Miracle Worker," or through her autobiographical works such as The Story of My Life (Keller, 1961 [1902]) and The World I Live In (Keller, 1908). Most of us have come away with the image of a more-than-human person living with the blessed support of an equally superhuman mentor, Annie Sullivan Macy.
Today’s society consists of numerous individuals who are diagnosed with disabilities that prevent them from partaking in their everyday tasks. Not everyone gets the chance to live a normal life because they might have a problem or sickness that they have to overcome. Deafness is a disability that enables people to hear. All deafness is not alike; it can range in many different forms. Some people like Gauvin, can be helped with a hearing aid, but some can’t because of their situation and health reasons. In society, hearing individuals consider deafness a disability, while the deaf themselves see it as a cultural significance. In the article “Victims from Birth”, appearing in ifemnists.com, Founding Editor Wendy McElroy, provides the story of
Persons with disabilities encounter countless environmental and societal barriers which affect their daily lives. There is numerous definitions worldwide and in Canada for the term “disability”, and debates about who is considered a person with a disability. Winkler gives an elaborate definition of this term which will be used to define disability throughout this paper. Above and beyond the general definition, Winkler states “Persons with disabilities include those who have long-term physical, mental, intellectual, or sensory impairments which in interaction with various barriers may hinder their full and effective participation in society on an equal basis with others” (2009, p. 329). Winkler mentions that in addition
The word “disability” is an efficacious one, as far as words go. It manages to convey both a technical definition (“lack of adequate potency, vigor, or physical or mental capacity; incapacity”) as well as a general sense of the lack of glamour or romanticism found in the world of disabilities (Wai Au and Man David, 2006). Maybe it is because we as a society are preoccupied with both body image, expeditious fine-tunes, and disabilities are an affront to both (Wai Au and Man David, 2006). People with disabilities incline to survive in the world that is largely made for the “able-bodied” and it is perceive that they still want to live a life which is no more different from ordinary people (Rao, 2004). However, society has viewed this population