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xenia in homer odyssey
xenia in homer odyssey
xenia in homer odyssey
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All throughout The Odyssey there are scenes of good and bad xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger! / Here in our house you'll find a royal welcome. / Have supper first, then tell us what you need'" (1.144-46). His address to Athena shows right away that he is an extremely hospitable character. Despite his house being overridden by the suitors, he is still welcoming of this stranger. When she is about to leave, he offers that she stay longer and wants to treat her with honor (1.352-60). Telemachus has no idea who Athena is, yet he still shows extreme generosity towards her. Telemachus is a perfect role model for xenia. Even though the suitors have been pushing him around for years, he still finds it in his heart to provide strangers a lovely experience when they visit him. It seems as though he has seen how terrible it is to be treated with bad xenia and he in turn wants to treat his guests the way that he hopes to be treated. Other acts of hospitality are seen throughout The Odyssey. Telemachus has left on a journey to find out about his father and he comes across Nestor. Nestor shows multiple signs of good hospitality. When Telemachus first meets him, he gives everyone a feast before even asking who they are (3.76-79). Once Telemachus... ... middle of paper ... ...arent that the women are treated differently, along with those who are children of the gods, specifically the Cyclops. As stated before, the women were able to get away with wrongdoings. The Cyclops was able to get away with eating Odysseus's men and even managed getting Odysseus in trouble with the gods. Odysseus didn't display the best hospitality at moments, such as when he skewered the Cyclops's eye and then taunted him about it, but even he ended up being punished when he had acts of bad hospitality. Despite being the most hospitable group, the Phaeacians ended up being punished more than most. After their punishment, they change their ways and hope to appeal to the gods again. As it is Zeus' Law, and thereby the highest standing custom, every character in The Odyssey has a strong tie to xenia and it's effects on their lives and the lives of those around them.
Throughout The Odyssey the reader sees that Proper hospitality isn't a one way street, both the host and guest need to follow the hospital custom in order to have friendly associations. Telemachus’s treatment of the suitors was the epitome of proper hospitality. However, the suitors role as “guests”, didn't follow the common ancient greek role of courtesy when one is in a stranger's home. They imposed themselves on the household, insulted their host Telemachus, consumed the wine, devoured the livestock and refused to leave when their presence and intentions toward Penelope were obviously not wanted. Penelope tells the suitors in the hall, “Others who go to court a gentlewoman, daughter of a rich house, if they are rivals, bring their own beeves and sheep along; her friends ought to be feasted, gifts are due to her; would any dare to live at her expense?” (325. 220-223). Penelope gestures to the suitors that their behavior is ill-mannered. Most men asking for a woman's hand in marriage in ancient Greece would shower her with gifts and compliments. However, the suitors seem to be doing the opposite to
Hospitality or Xenia (Greek for guest-friendship) is a prevalent theme used throughout the Odyssey and helps the readers understand more about Greek culture in the Bronze Age. However in that time it was more like Philoxenia (Extending hospitality to one far from his home). Homer used hospitality to define his characters and shows how it affects them. He introduces their cunning personality traits and ignorance through hospitality. He demonstrates how it affects the gods, and odysseus’s journey, and uses literary elements to do so.
The first words the reader hears from young Telemakhos are those of greeting to an unknown visitor. Seating the stranger in an elaborate throne to one side, providing finely worked implements, and acquiring generous portions of food and drink, Telemakhos displays the very soul of hospitality. Why? The poet states in Book 1, line 167 “…he wished privacy to ask for news/about his father, gone for years.” The island of Ithaka and indeed the whole of Greece were composed of isolated pockets of civilization. Travel on the unpredictable sea and over the mainland’s mountainous terrain was no easy feat; therefore news of the world by any means, even at the mouth of strangers, was welcomed and well-rewarded with hospitality.
The women in The Odyssey are a fair representation of women in ancient Greek culture. In his work, Homer brings forth women of different prestige. First there are the goddesses, then Penelope, and lastly the servant girls. Each of the three factions forms an important part of The Odyssey and helps us look into what women were like in ancient Greece.
Xenia, or the concept of hospitality, is the main theme present in the Odyssey. In the poem, Odysseus is trying to get back to his wife and son, Penelope and Telemachus. However, his trip takes nearly twenty years as he comes into contact with many obstacles on his way. As he travels, the people he encounters are almost always willing to help him. One example of hospitality can be seen through the actions of King Alkinoos, who provided Odysseus with a place to eat and rest. King Alkinoos did this out of pure kindness and did not demand anything from Odysseus except for the story of his long voyage. When Odysseus wants to continue on his journey home, King Alkinoos provides him with a ship, food, and ot...
...ow Greek civilization was founded by women; they were the ones who gave birth to the heroes. Similarly, The Odyssey is a story created by women. The plot revolves around the actions of women. Athena orchestrates all the events. The seductresses, such as Circe, the sirens, and Calypso, attempt to stop Odysseus from reaching home. The helpmeets, such as Nausicaa, Arete, and Athena, aid Odysseus in his homecoming. The wise and virtuous Penelope is the object of Odysseus’ quest. Unlike Helen who forsakes her husband, Penelope remains faithful. Unlike Clytemnestra who assassinates her husband, Penelope patiently waits for Odysseus. She becomes a model of female patience and of female intelligence. Her craftiness is the only one which can match up to Odysseus’. The Odyssey presents a wide array of women and demonstrates the influence that women have in the life of a hero.
And that is the brilliance of Homer. He takes The Odyssey told in his day as an oral tradition and turns it into a masterful book that has meaning even into today. Homer believes that we should all be kind to our fellow man. In ancient Greece, that means being hospitable to whoever steps into your domain. Anyone who will show hospitality: Telemachus, Nestor, Menelaus, and Alcinous, is revered as a good man worthy of respect and honor, but those that cannot or will not respect xenos are subject to the vengeance that they receive: Aegisthus, Polyphemus, the Laestrygonians, and Circes. Homer wants us all to be hospitable in our lives and he uses Telemachus’ and Odysseus’ journeys in The Odyssey to show us this.
In the beginning of the Odyssey Telemachus has an encounter with the goddess Athena in which he says, “Greetings, stranger! Here in our house you’ll find a royal welcome. Have supper first, then tell us what you need.” (1.144-146). In this quote it may seem that Telemachus is just simply showing hospitality to Athena being nice. However Telemachus doesn’t know that the stranger he sees is Athena, because she is in guise before him. Regardless of the fact that his house is infested with suitors, he feels the need to show that he is the master of the house by being hostile to the stranger. Therefore
In the era of Homer, women played a very specific role in society, and even in literature. Women of this time were basically put in a box, and expected to never step out of line. If they did go against the arbitration of men, then they were faced with serious consequences. However, female characters play a huge role in both aiding, and delaying Odysseus’s journey home. I will proceed to analyze, and interpret the actions and intentions of every major female character in The Odyssey.
Once a cornerstone in society, hospitality has been slowly whittled away over time, however there is evidence of hospitality having a major role in everyday life in stories such as Homer’s The Odyssey, and the Pearl Poet’s Sir Gawain and the Green Knight. In ancient Greek society, hospitality was known as xenia. In The Odyssey as well as in Sir Gawain and the Green Knight, hospitality, in all cases, came with a test of each character’s wit, resilience, and strength of character.
The theme of hospitality is mentioned several time in the books. It is an important tradition in ancient greeks that every homeowner shows hospitality and every guest expects it. Same in “Odyssey” when Odysseus is in Polyphemus cave and he knows he's about to face death he expect Polyphemus to show some hospitality to him cause he is a guest at his home. Odysseus says, "So you ask the name I'm known by Cyclops? I will tell you. But you must give me the guest gift you've promised" (222-223). That shows us that Odysseus doesn't care about what will follow but he demands some hospitality to be shown to him. It is more like a tradition as far i i could understand. We have another case of hospitality when Athena goes to Telemachus for the first time. After she enters the house firstly she gets greeted and then she is sat down where she would be served by one of the
Xenia, at the ancient Greeks society, simply means hospitality: the standard practice of the host and the guest from various locales. Examples from providing food and drink, through offering bath and gift, and to protect and escort guests to their destination are extremely common and what seemed appropriate to expects from the host. Basic rules of xenia include how host should respect guest by not asking questions about one before one finish dining, and how guest should respect host by offering gift and to not to be a burden. Through out Homer’s epic, The Odyssey, hospitality plays a major and constant theme where it at least appeared in 12 different occasions. At Homeric times due to limitation on transportation, people can only travel by vessel or by foot, which were much slower than current sorts of transportation and made the journey back then much longer and more challenging. Additionally, there were
Homer’s Iliad is ripe with a variety of social structures. The passage where Diomedes meets Glaucus in battle shows the reader how a variety of these structures interact, and how the Argives value them in relation to each other. There are times when the characters fight for glory, there are times when they strive to earn riches, but above all else, they respect xenia. Xenia is the ancient Greek concept of hospitality, and it is evoked any time a guest visits a host. The Achaeans respect it above all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls. By the end of the story, xenia has overpowered money, battle, and glory, cementing its place as the most powerful force in all of Homer’s Ancient
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
... hospitality should be given to a guest because of how they treat Telemachos. The Cyclops, Polyphemos, shows how xenia can be not given at all, by the way that he treats Odysseus and his men. How one disregards the rules of hospitality, and does it knowingly, is how the suitors behaved. Throughout the Odyssey, Homer writes about many different instances of good hospitality, like the people of Pylos. Homer also shows instances of bad hospitality, like how the suitors behave as guests and how Polyphemos treats his guests. No matter if it is a good or bad example of hospitality, the impression of how important xenia is to the Greeks is always present. All of the Greeks follow the rules of hospitality to the nines, for fear that they will be struck by Zeus’s lightning bolt.