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good country people by flannery o' connor
Flannery O'Connor's 'Good Country People'
Flannery O'Connor's 'Good Country People'
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Even though, a person likes to think they are in control, life will show them they are in less control than thought they were. In Flannery O’Connor’s “Good Country People,” the character Hulga is a person that wants to maintain control in every aspect of her life good or bad. To Hulga it seems she is in constant control of her surroundings and her life. However, she does not have control that she thinks has.
Hulga’s birth name was Joy. When Joy/Hulga was 21, she wanted to show her mother she was in control by changing her name. Elizabeth Hubbard states that Hulga, “triumphs in her self-naming not only because it enables her to gain a sense of power over her mother, but also because she feels she as in some sense created herself” (58). Furthermore, Hulga knew there was nothing her mother could do about it. However, Hulga is not in control by changing her name, this was an act of rebellion against her mother. Changing her name did not stop Hulga’s mother from calling her Joy. One scholar states,“Despite everything she has done to break free and create herself as a figure of powerful will, she also continues to be the child her mother lost” (Arbery 45). Therefore, Hulga has lost control once again.
Hulga is a thirty-two year old, and still lives at home with her mother show’s Hulga is not in control of her life. She heavily relies on her mother and uses her disability as a crutch to try to keep control of over her mother, so she thinks. Hulga was born with a weak heart and at the age of ten, she lost her leg in an accident. Hulga was unable to control the accident that caused her to lose her leg only to replace it with an artificial leg. “For Hulga, the artificial leg is in effect the only real part of her, since it is a made thing...
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Behiling, Laura L. "The Necessity of Disability in 'Good Country People' and 'The Lame Shall Enter First'." Flannery O'Connor Review 4 (2006): 88-89. MLA International Bibliography. Web. 2 Apr. 2014.
Edmondson, Henry T. "'Wingless Chickens': 'Good Country People' and the Seduction of Nihilism." Flannery O'Connor Review 2 (2003): 63-73. MLA International Bibliography. Web. 2 Apr. 2014.
Gayman, Cynthia. "In Hope of Recognition: The Morality of Perception." Journal Of Speculative Philosophy 25.2 (2011): 148-60. MLA International Bibliography. Web. 2 Apr. 2014.
Hubbard, Elizabeth. "Blindness and the Beginning of Vision in 'Good Country People.'" Flannery O'Connor Review 9 (2011): 53-68. MLA International Bibliography. Web. 2 Apr. 2014.
O'Connor, Flannery. "Good Country People." The Complete Stories of Flannery O’Connor. New York: Farrar, 1972. 271-91. Print.
In "Good Country People," Flannery O'Connor skillfully presents a story from a third-person point of view, in which the protagonist, Joy-Hulga, believes that she is not one of those good country people. Joy is an intelligent and educated but emotionally troubled young woman, struggling to live in a farm environment deep in the countryside of the southeast United States, where she feels that she does not belong. Considering herself intellectually superior to the story's other characters, she experiences an epiphany that may lead her to reconsider her assumptions. Her experience marks a personal transition for her and constitutes the story's theme--the passage from naïveté to knowledge.
Boyer, Paul S. The Enduring Vision: A History of the American People. D.C. Heath and Company, Mass. © 1990
O’Connor, Flannery. “Essays and Letters On ‘Good Country People’” Literature: Reading Fiction, Poetry and Drama. Ed. Robert DiYanni. 6th ed. New York: McGraw Hill, 2007. 233-234.
Independence is something most humans strive for, although some are not lucky enough for it to be an option for them. When a person loses their independence they lose the faith in themselves that they are even capable of being independent. Once the right is taken away, a person will become dependent on others, and unable to function as they used to. Most people would sit back and let their right be taken, but not Hagar Shipley. Hagar loses her independence as most do, because of her age. Doris confronts Hagar about an accident she had when she wet the sheets, and Hagar begins to feel the vice slowly closing down on her already tiny slice of independence. Feeling threatened, Hagar snaps, “That’s a lie. I never did any such thing. You’re making it up. I know your ways. Just so you’ll have some reason for putting me away.” (Lawrence 74) As if Hagar wasn’t having a difficult enough time wat...
O’Connor, Flannery. "Good Country People.” The Story and Its Writer. Charters, Ann. Compact 8th ed. Boston: Bedford/ST. Martin's, 2011. 662-676. Print.
26Carter W. Martin, The True Country: Themes in the Fiction of Flannery O'Connor, p. 105.
...cares for her and thus encourages her into letting down her guard and trusting him. This becomes Hulga?s downfall and the most important theme of O?Connor?s story: people aren?t always what they appear or ?you can?t judge a book by its cover.? Her narcissism allows Manley to talk her into removing her leg. He grabs it and runs off with it, but not before letting her know that he has played her for the fool. O?Connor?s comprehensive character development leads her readers into complacently judging Hulga as superior to the other characters in her story. She takes this a step further in her development of Manley Pointer as an innocent. Through this development, O?Connor lulls her readers into stereotyping the characters into the personas she wants them to see. Hulga?s epiphany is thematic. The ultimate irony is that not only is Hulga duped by Manley, her readers are too.
Oakes, James. "Chapter 7." Of the People: A History of the United States. New York: Oxford UP, 2013. N. pag. Print.
Thernstrom, Stephan. A History of the American People. Vol. 1. San Diego: Harcourt, Brace, Jovanovich, 1989. Print. ***
...ated and had a Ph.D. in Philosophy. She could not call her daughter a schoolteacher, a nurse, or a chemical engineer and that bothered her. These people and episodes in Joy's life made her a very miserable person. They made her hate all that surrounded her, which included flowers, animals, and young men. This is why Joy changes her name to Hulga when she was twenty-one years old. She believed the name represented her as an individual. The name was fierce, strong, and determined just like her. The name reminded her of the broad, blank hull of a battleship. Joy felt the name reflected her inside and out. It separated her from the people who surrounded her that she hated the most.
At least, that was her intention. On page three of “Good Country People” Hulga is revealed. Joy reinvented herself. Joy created a new name when she had other issues that she simply ignored. In the Psychology world, there is a man named Abraham Maslow, that created a defining pyramid of human needs. On the bottom, there are necessities, such as food and water, then it becomes more complex as the pyramid reaches its peak. Joy is stuck between the two parts of the pyramid that are known as safety and love and belonging. Joy’s mother does not love her for who she is. On page two that is made clear when she says, “If you want me, here I am- LIKE I AM.” Her mother does not accept her leg, when Hulga defines herself by her artificial leg. Hulga cheats Maslow’s pyramid and goes straight to the top-- self-actualization. By changing her name that changes her status as a person, and now Hulga must go to the bottom and
Flannery O'Connor's "Good Country People" is a story told through the examination of the relationships between the four main characters. All of the characters have distinct feelings about the others, from misunderstanding to contempt. Both Joy-Hulga, the protagonist, and Manley Pointer, the antagonist, are multi-faceted characters. While all of the characters have different levels of complexity, Joy-Hulga and Manley Pointer are the deepest and the ones with the most obvious facades.
Whitt, Margaret. Understanding Flannery O’Connor. Columbia: University of South Carolina Press, 1995. 47-48, 78. Print.
...eglected social issues in recent history (Barlow). People with disabilities often face societal barriers and disability evokes negative perceptions and discrimination in society. As a result of the stigma associated with disability, persons with disabilities are generally excluded from education, employment, and community life which deprives them of opportunities essential to their social development, health and well-being (Stefan). It is such barriers and discrimination that actually set people apart from society, in many cases making them a burden to the community. The ideas and concepts of equality and full participation for persons with disabilities have been developed very far on paper, but not in reality (Wallace). The government can make numerous laws against discrimination, but this does not change the way that people with disabilities are judged in society.