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reflections on understanding gender identity
reflections on understanding gender identity
reflections on understanding gender identity
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In this paper I will be looking at Goldman’s definition of sexual desire and discussing why it may be too broad of a definition. I will also suggest ways in which Goldman’s definition could be improved with a little specificity. Goldman defines sexual desire as the want to be in contact with another person’s body and the pleasure that the contact produces. He defines sexual activity as the activity which fulfills these desires and achieves pleasure. According to Goldman, contact with another person’s body is the minimum requirement that is needed for sexual desire. However, he firmly denies that sex is just a means to an end. Therefore, sex is not just for the purpose of reproduction, an expression of emotions, or a way to communicate. If one were to be in accordance with sex being a means to an end, then anything that did not meet that criterion would automatically be deemed as perverse. Thus, if someone were to have sex for any other reason they would be seen as perverted, according to this claim. Goldman also believed that a person did not always have to be attracted just to someone’s body. In …show more content…
Sexual activity would be any activity that involves such contact and fulfills the desires of the agent. This genital contact could involve another person contacting them in different ways such as orally, manually, anally or vaginally. However, this contact does not require another person’s body in order to be deemed as a sexual act, which is why I chose to exclude that aspect from the definition. I have done so because this pleasure could be achieved with contact with one’s own genitals and with the help of specific tools, whether someone else is there or not. Someone could desire genital contact from another person, but engage in contact themselves and still fulfill the desire of the
Since the dawn of man, sex has played a crucial role in society. Before they learned to read or write humans were engaging in sex and without it none of us would be here. In today’s society, sex has grown to become much more complicated. If I were to ask a group of people on the street what they believed sex was? I bet they would have a hard time answering. The question puzzling society today is how do we define sex? Can we define sex? These are questions raised in Tracy Steele’s article “Doing it: The Social Construction of S-E-X”. This article is about the current questions and issues that have been raised about sex within today’s society. In this paper I will summarize the key points of the article, while sharing my own thoughts and opinions of Steele’s findings.
According to Freud's The Interpretation of Dreams we all have wishes and desires. One of the most common of these repressed desires is the wish to sexually pos...
...sexual act is can be looked at as similar to today’s society. The idea of sexual desire being a mutually entered into activity as part of marriage is the ideal, along with the consenting unconnected use of one another for sex. Soble also presents valuable solutions to “Kant’s sexual problem”, however his solutions are simply ideas. There is no way to wholly reform the sexual world. There will always be people out there who let their sexual desire over power their mind and morals.
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
The needs principle of the R-N-R consists of four domains of criminogenic needs as discussed below. The first domain deviant sexual interest ...
...hes to achieve. Confidence and desire are the two main feelings that initiate sexual desire and action, and can be applied to other areas in life.
Sexuality is a fundamental part of our self-discovery, involving much more than just being genetically or anatomically male and female and it is not defined solely by one 's sexual acts (Ministry of Education 1989, p.79 cited in Gourlay, P 1995). The notion that sexuality is fixed and innate disregards the social aspects that impact ones’ sexualities. Gagnon and Simon (1973) further commented that sexuality is a feature of social
Alan Soble defines masturbation as a person who manually rubs the penis or clitoris, in private, until final orgasm. There were many different attempts of defining masturbation, but Soble could not fully agree to them all because they were flawed. The first description for masturbation is “a sexual act involving hands and genitals”. He disagreed with this because some sexual acts do not involve hands or genitals. The second definition says “ a sexual act with lack of insertion”. This is false because it states that if something is not inserted, then it is considered masturbatory; oral and anal sex is not considered masturbatory. The third definition says “sexual act not involving the insertion of a real penis into an orifice of a living being”. This presents a double standard because it is conveying that gays can have sex but lesbians cannot. Since intercourse between lesbians does not require a “real penis”, it would be considered masturbation rather than sex. Another definition with the same double standard is shown in the fourth definition, which states “a sexual act not involving the insertion of a real penis into an orifice of a human being.” Bestiality is not considered masturbatory; therefore this statement would be incorrect. In the fifth definition, it mentions “a sexual act not involving the insertion of a real penis into an orif...
The first topic that was approached in this essay was sexual desire among men, women, gays, and lesbians. The research concluded that men have more sexual desire than women. Men not only have more sexual desire, but they also have more interest in sex, sex fantasies, and spend more money on sexual products like porn and prostitutes. Another subject that was brought up was that in heterosexual relationships the man in the relationship wants to have more sex, but ultimately has to compromise with their female partner. Lesbian relationships has reported that they have sex less often then in gay or heterosexual relationship, which makes sense since women tend to have a lower sex drive.
THERE’s much more to sex than the genitals, seeing someone bare or even the most common goal of sex – an orgasm. Sex experts will tell you that sex is intimacy; it is opening yourselves to spiritual mingling, exposing and exploring your sexual desires. But these are sometimes hindered by social constructions of sexual behaviour – the taboos, the myths and misinformation can sometimes make something as natural as sex very complex.
Gayle Rubin’s “Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality” focused on the history of sexuality and sexual persecution. Gayle Rubin recognizes the idea of sex as a natural force that exists prior to social life and which shapes institutions and society. First, Rubin, emphasizes the idea of negative sex, by showcasing views by other scholars. Rubin notes Foucault in his 1978 publication “The History of Sexuality”, as “sex as the natural libedo wearing to break free of social constraint” (Rubin, 149). This leads Rubin to her understanding of sex negativity. Sex, as Rubin depicts, is dangerous, destructive and a negative force and sex negativity is any negative sexual behaviour other than married or reproductive sex. Many Western religious believe that sex should only be for reproductive reasons and that pleasure and anything outside of martial sex should not be experienced. Third, Rubin goes on to construct the charmed circle, distinguishing good and bad sex. Resulting from sex negativity, Rubin develops an illustration of good and bas sex, better known as the charmed circle. Instances of bad sex include; casual,
I will begin first with the idea that sexual behavior should not be granted its own moral code. Sexual ethics only makes sense if sexuality plays a unique role in human life. If procreation has significance precisely because it is a contribution to God's ongoing work of creation, sexuality is supremely important and must be governed by restrictive rules, which would therefore prohibit sexual acts that are not for procreative purposes. This justification of sexuality as a unique aspect of human life, however, is dependent on a theological claim that there exists a God who micro manages the sexual lives of individuals. Without the presence of such a God, there can exist no separate restrictive rules on the nature of sexual acts. Even if we grant that there is a God, most people will agree that sex is more often used as a way to intensify the bond between two people and therefor sex is the ultimate trust and intimacy that you can share with a person.
The American Psychiatric Association does not define atypical sexual interests as a disorder unless it causes personal distress, causes another person psychological or physical injury, or involves a person unwilling or unable to give legal consent. These distinctions were made to show that individuals who engage in atypical sexual behavior must not be inappropriately labeled as having a mental disorder. When we think of sexual orientation, we usually think of the continuum of gay, straight, and bisexual, but sexual orientation is a deep-seated attraction toward a certain kind of person. Erotic desire includes attention, attraction, fantasy, thoughts, urges, genital arousal, and behavior. It is further complicated by variations of dominance or submission, sadism and masochism, fetishes, and consent or no consent. These interests may be single or multiple, exclusive or nonexclusive, idiosyncratic or opportunistic, stable or fluid. Possible legal consequences, lack of opportunity, and unwillingness or inability to act all work to constrain our behavior. The sooner we learn this concerning human sexual behavior, the sooner we shall reach a sound understanding of the realities of sex. The reasons for our sexual choices are analyzed obsessively, imposing an undue emphasis on categorization rather than accepting the great diversity of same-sex attractions. But the act of categorizing all of these atypical sexual attractions does not mean that acting on them is either legal or morally acceptable nor unacceptable. Explanations for all of the elements of our sexual attractions are complex and probably unknowable. All research runs the risk of reductionism, but when research on sexuality focuses exclusively on genital sexual activity --to the exclusion of considerations of attraction, affection and affiliation--it falls short in understanding our
The ideals that shape the world today are largely based on the theory that individuals have dangerous repressed sexual desires. Along with that, the individual represses these emotions in order to function in society and fit in. Freud was one to distance
Sex is generally defined the medical definition involving the sex organs, and participation by more than one party, but as humans are complicated beings this is insufficient to provide an account of sex. In Thomas Nagel’s essay “Sexual Perversion” he addresses the psychological account of sexuality with a phenomenological approach. Nagel describes a scenario of Romeo being aroused by Juliet, and Juliet being aroused by Romeo, and Romeo being aroused by Juliet’s arousal, and so on and so forth (Nagel 37). This progression of sexual arousal between two parties is the basis for which Nagel understands of sex. This progression eventuates in physical contact wherein the other becomes more and more “possesible” by physical contact, and the progression of arousal (Nagel 39). This progression of arousal in two parties, and the embodiment by physical contact is how Nagel describes sex. This definition provides Nagel with a basis for describing sexual perversion as anything that lacks the progression of arousal between two or more conscious individuals eventuating in physical contact that emb...