Sometimes religion can be a necessity for comfort. Over time, we may already possess our very own identities and then develop different ones after a tragedy. In order to easily move on from a plight, some sort of comfort or security is needed, whether its time, family, friends, a sport, or religion. In the novel, The Namesake by Jhumpa Lahiri, one can clearly see the viewpoint of how Gogol’s life over time has evolved from American to Bengali. With the comfort of his Bengali life he’s able to push through the tragedy of his father’s death. However, apart from when Gogol needs his family and culture for comfort, he is simply a true American. In the beginning of the book toward Gogol’s early life, the reader may make the observation that Gogol is more American than Bengali. In Gogol’s teen years he shows more admiration for being American than Bengali when he listens to his new American tape rather than his Indian one. On Gogol’s birthday, his father sees the “Lennon obituary pinned to the bulletin board, and then a cassette of classical Indian music he’d bought for Gogol months ago, after a concert at Kresge, still sealed in its wrapper” (Lahiri 78). Even since Gogol was little he had always been a little different considering that he was born as an American, unlike his parents. His parents carry on their Bengali traditions and for the most part avoid becoming full Americans. As for Gogol, he continues to act, think, and be American before any tragedy is present. Lahiri writes, “But Gogol never thinks of India as desh. He thinks of it as Americans do, as India” (Lahiri 118). Gogol is American and he knows it, he doesn’t mind thinking like one either. As Gogol is more American than his parents, he is simply dragged away due to hi... ... middle of paper ... ...el to Calcutta that summer to see their relatives and scatter Ashoke’s ashes in the Ganges” (Lahiri 188). Gogol seemed to need so much distance that it was worth parting from Maxine for. Tragedy can change our identities in a heartbeat, whether it’s to our true identity or someone we’re not. Throughout the novel Gogol begins to feel more compelled to his Bengali life. Towards the end of the book Gogol becomes more acquainted to his Bengali life and his family, slowly slipping away from the American identity that was once present to him. Truly inside he has a background of Bengali culture there for him when he needs it. As for Gogol’s American identity as Nikhil, something seen as fake to him, was only an experience. It was an experience Gogol, a Bengali child, had grown up to live. Works Cited Lahiri, Jhumpa. The Namesake. Boston: Houghton Mifflin, 2003. Print.
The conflict of cultural collision is the struggle of weather Gogol should stay with his Indian roots or move on to the american one. For example when it comes to Ashima and Ashoke to pick a name, Ashoke “leaning over his son’s haugthy face, his tightly bundled body ‘Gogol’”(Chapter 2 Page 28). And this name is what cause most of his issues in life. From changing it to trying
Maryse Conde’s novel Segu tells the vivid story of a family hurtled into the chaos of a rapidly changing world. Conde does a phenomenal job of putting readers into the mindset of her many colorful characters allowing readers access to thoughts and motivations behind these characters’ actions. The story is exceptionally intricate and yet the individual stories all feel interconnected back to the Traore family who are the focus point of the novel. Various themes all play a part in the telling of Segu. From religion to the transatlantic slave trade, from family to commerce, all these themes come together to form a story that ultimately spans cultures, continents, and centuries. This paper will be focusing on the themes of family and religion.
In her book American Indian Stories, Zitkala-Sa's central role as both an activist and writer surfaces, which uniquely combines autobiography and fiction and represents an attempt to merge cultural critique with aesthetic form, especially surrounding such fundamental matters as religion. In the tradition of sentimental, autobiographical fiction, this work addresses keen issues for American Indians' dilemmas with assimilation. In Parts IV and V of "School Days," for example, she vividly describes a little girl's nightmares of paleface devils and delineates her bitterness when her classmate died with an open Bible on her bed. In this groundbreaking scene, she inverts the allegation of Indian religion as superstition by labeling Christianity.
Gogol/ Nikhil develops two separate identities as he uses the name Nikhil to isolate himself from reminders of its uniqueness and reminisce of his Bengali culture as Gogol moves throughout his college life. For example, the text states, “...he goes home every other weekend..Somewhere along the two-and-a-half hour journey, Nikhil evaporates and Gogol claims him again,” (106) . This illustrates how Gogol/ Nikhil alternates as he comes in contact with either his family or friends, where it is a way for him to safely blend in depending on the various people. In addition, his girlfriend Ruth contributes to his identity as Nikhil because it pushes him further into playing off as this persona in which “Nikhil” dedicates himself to her.
Gogol basically grows up his whole life not feeling comfortable with his identity and who he is. Gogol doesn't feel like he belongs in his parents Bengali family, and he somewhat feels like he is living in between cultures sometimes. Growing up in America has made him feel like an outsider because his parents were always doing things in their culture. Throughout the book Gogol makes great efforts to find out who he really is and he does that by moving away from home. Gogol’s definition of home changes whether it's by getting a new girlfriend or moving to a new place he's not familiar with.
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
It’s ironic on how Usha's parents that have lived in America for many years and Pranab only some live their lives so differently even though they originated from the same place. Pranab is more open-minded of the American culture and their way of life, and while attending school he easily accepts the modern way of living of an American rather than that of a Bengali. He gradually breaks away from the Indian culture by cutting contact with his roots as well as cutting contact with his own parents. The fact that he marries outside his culture, having a customary American wedding and having children without educating them on the Bengali culture allows one to perceive that this is the work of the devil. That America is a location where one abandons their customs, values and beliefs without any heartache or grief. Pranab was more eager to let proceed of all his upbringings to be wealthy ...
Gogol is not completely cut off from his roots and identity. He tries to reject his past, but it makes him stranger to himself. He fears to be discovered. With the rejection of Gogol’s name, Lahiri rejects the immigrant identity maintained by his parents. But this outward change fails to give him inner satisfaction.
Throughout the history of civilization, religion has played an essential role in many societies. There are many reasons why religions have played such a prominent role in defining the culture of a society, but arguably the most notable of these reasons is that a belief or faith in a spiritual or divine power can add meaning and significance to may people’s worldly lives. This phenomenon has proven to be especially true amongst persecuted peoples. One of the reasons why persecuted peoples have shown a great propensity for holding steadfast religious beliefs is that their faith can give them a sense of hope and reason for living despite the terrible conditions of persecution. Evidence of this can be seen in the Jewish, Christian, and Islamic societies. All three of these societies have been subjected to varying forms of pers...
...zation leads to Gogol’s discovery of his true identity. Although he has always felt that he had to find a new, more American and ordinary identity, he has come to terms that he will always be the Gogol that is close to his family. While Gogol is coming to this understanding, Ashima has finally broken free from relying on her family, and has become “without borders” (176). No longer the isolated, unsure Bengali she was when arriving in Cambridge, Ashima has been liberated from dependent and powerless to self empowering. The passing of her husband has forced her to go through her life as a more self-reliant person, while at the same time she is able to maintain her daily Indian customs. This break-through is the final point of Ashima’s evolution into personal freedom and independency.
Many works of literature have been known to have their words wrap around a certain subject such as gender, politics, and experiences. But some works go into a more personal level such as religion. In Shirley Jackson’s “The Lottery” and Salman Rushdie’s “Imagine There’s No Heaven”, they talk about the strength in the relationship between individuality and religion. These two authors have written their stories based on how an individual’s life, choices, and beliefs can or can be altered by the religion that surrounds them. As one reads these stories, they might be able to notice that they have a lot in common but there are many difference on what the stories are actually about. These two authors have expressed the relationship between individuals and religion through the similarities, differences, and resolutions.
In her personal essay Mukherjee shows how culture effects someone’s views on the world when she says, “I’ll become a U.S. citizen for now, then change back to Indian when I’m ready to go home. I feel some kind of irrational attachment to India that I don’t to America. Until all this hysteria against illegal immigrants, I was totally happy. Having my green card meant I could visit any place in the world I wanted to and then come back to a job that’s satisfying and that I do very well.”(10). Since Mukherjee was originally from her home of India, the culture she was exposed to followed with her to the U.S. That is the reason for her “irrational attachment” to India and not the U.S., where she had spent most of her life. Her views made her favor India over the
Throughout history most religions have been primarily based around putting their God above all others, and showing love and acceptance, however in today’s society religion appears to be the fuel to a fire of hate. Religion as a whole has become the most controversial and the most violent cause behind some of the most world breaking news, from wars in the Middle East, to death threats to doctors in my home town. This violent mentality of religion first is demonstrated in the short story A Father by Bharati Mukherjee. In this short story the main character, Mr Bhowmick, creates a miserable life for himself based on what his religion says is acceptable. His family, however, lived life and cherished the freedoms of living in America by creating happiness and accomplishment in their lives. The jealousy of Mr. Bhowmick for a more joyful existence is demonstrated when his religion drives him to an act of violence out of anger and hate.
Mukherjee compares her experiences in Indian culture, Canadian culture, and finally American culture in her quest to describe “American.” In India, she was a part of a primarily “…Hindu, Bengali-speaking, a...
He does this in order for him to hide his culture and in order to show he is more American. As the story progresses, Nikhil begins living the life that he thought was meant for him. This name changed helped Gogol get through college. He felt Nikhil was the person he wanted to be while hiding Gogol from the world. Nikhil now felt no connections with Gogol, he just wanted to enjoy being American. Now that he is Nikhil, “it 's easier to ignore his parents... [to] type his name at the top of his freshman papers (105).” He no longer feels that he needs to be Bengali. This new freedom that he got by changing his name changed Gogol completely. He now lives his life hiding his past self, a life where he is eccedentesiast without