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African colonialism essays
Colonialism in africa its impact and significance
Colonialism in africa its impact and significance
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Before Columbus sailed to the New World and before Europe reached their “Enlightenment Era” two significant kingdoms flourished on the west coast of what some refer to as the motherland: Africa.
The name of these two mighty states are Ghana and Mali. Ghana was the first West African state of which their was any record. After the downfall near the end of the eleventh century, Mali rose up to take their place as the economic, religious, and cultural hub of West
Africa. These two states are very similar yet differ in many ways also.
The economy of the two states are very similar. Ghanaians were primarily an agricultural community. Most of the people were substance farmers who lived off of their own farms and livestock.
Many people choose to trade with neighboring villages through their chief town, Kumbi Saleh. The people of Mali were also predominately agricultural. Most people who did not engage in farming, worked as artisans. The rich mines of Bure also served as income for some people of Mali. The economies of both states were related in that they both were primarily agricultural.
Religion is another topic of comparison for the two enormous kingdoms. The Religion of Ghana during the eleventh century was a religion based on the belief that every earthly object contained good or evil spirits that had to be satisfied if the people were to prosper.
However in 1076, Muslims invaded the state and converted their religion to Islam. The people of Mali were firm Muslims. These people took at least one pilgrimage a lifetime to the holy city of Mecca. They traveled in caravans across hundreds of miles of dessert to kiss the
Kabba (a black stone believed to have religious powers). Both kingdoms were primarily Islamic because it allowed them to trade freely with other Islamic states.
Although both kingdoms flourished, their reign of West Africa had to come to an end. The decline of Ghana began with the invasion of Muslims. Ghana still held on shortly after this, but was finished by a series of droughts that dried up important life giving rivers.
Mali and Egypt are both ancient African civilizations. Besides both being ancient African civilizations they also have many other similarities. There are some differences as well between the two civilizations. Similarities and differences can be found in many aspects of the civilizations such as: geography, history, culture, and science and technology. The time period focused on in this essay of ancient Mali is around 1328 A.D., and the time period focused on of ancient Egypt is around 1300 B.C.
In the 1300s Mansa Musa, king of Mali took his holy pilgrimage to the city of Mecca as a devout muslim, traveling through scorching deserts and bustling cities, although there might be other reasons he took his religious Hajj. The pilgrimage of Mansa Musa traveled all across Northern Africa and Arabia, stopping in cities along the way where Mansa Musa gave out gold to all he saw. The journey from the Empire of Mali to the city of Mecca was not only a faithful religious journey to the holy city, but also to create a name for Mali as the wealthy and powerful empire it was.
Anne Bradstreet starts off her letter with a short poem that presents insight as to what to expect in “To My Dear Children” when she says “here you may find/ what was in your living mother’s mind” (Bradstreet 161). This is the first sign she gives that her letter contains not just a mere retelling of adolescent events, but an introspection of her own life. She writes this at a very turbulent point in history for a devout Puritan. She lived during the migration of Puritans to America to escape the persecution of the Catholic Church and also through the fragmentation of the Puritans into different sects when people began to question the Puritan faith.
Bradstreet’s poetry is fully religious. Being a pious woman, as everyone was at that time period, she wrote poems claiming high morals and religious motifs. Her writings were very popular among puritans who started colonizing America. His Puritan belief was the reason of her special attitude to her life, soul and sufferings. “She thought that God was so hard on her because her soul was too in love with the world. She also wrote some poems where she asked God to watch over her children and husband” (Gonzalez, 2000).
Africa is the second largest of the earth's seven continents, covering about twenty-two percent of the world's total land area. From its northern most point, to its southern most tip is the distance of nearly five thousand miles. Africa is both north and south of the equator. The Atlantic Ocean is located west of the continent, and the Indian Ocean is on the east. Width of the continent is also nearly five thousand miles. Although Africa is so large, much of it is inhabitable. Desert soils, which have little organic content, cover large areas. The Sahara Desert, in the northern part, covers more than one fourth of Africa, and the Kalahari Desert is in the southern part of the continent. These two deserts are a natural detriment to the African continent because they make it difficult to reach the inland where most of the people live. Although Africa is relatively close to Europe, travel by land over the Sahara desert is very prohibitive. Another topographical feature that also isolates the central region of Africa is the coastline.
In past centuries, Angola was among the areas most-devastated by the slave trade. In recent decades, it has been afflicted with wars. However, in both eras, much of the violence was driven by powerful external forces. This is because Angola, with an abundance of oil and other resources, could develop into a very prosperous country if led and controlled by the right power. In 1975 Angola was released from colonialism by Portugal. This pivotal event in history sparked the beginning of a massive conflict between many of the key players in world power. These key players included the United States, Cuba, China, and the Soviet Union.
Liberia owes its establishment to the American Colonization Society; founded in 1816 to resettle freed American slaves in Africa. An attempt at colonization in Sierra Leone had failed in 1815. Six years later native rulers granted a tract of land on Cape Mesurado, at the mouth of the Saint Paul River, to U.S. representatives, and the first Americo-Liberians, led by Jehudi Ashmun, began the settlement. In 1824 an American agent for the society, Ralph Randolph Gurley, named the new colony Liberia and the Cape Mesurado settlement Monrovia. Other separate settlements were established along the coast during the next 20 years. Soon, however, conflicts arose between the settlers and the society in the United States. By the time Joseph Jenkins Roberts became the first black governor in 1841, the decision had been made to give the colonists almost full control of the government. A constitution modeled on that of the United States was drawn up, and Liberia became an independent republic in July 1847. Roberts was its first president, serving until 1856. Liberia was recognized by Britain in 1848, by France in 1852 and by the United States in 1862. The Americo-Liberian communities eked out a precarious existence during the 19th century. Claims over i nterior territory were disputed not only by the indigenous Mandinka (also known as Mandingo or Malinke), Kru, and Gola peoples, but also by European states that did not recognize Liberian jurisdiction over the interior. U.S. support led to a series of agreements with Britain and France between 1892 and 1911, which marked the present boundaries. (Liberian control over the interior peoples, however, was not completely assured until the 1940s.) Loans from Britain and the United States partially eased the country's financial difficulties. Liberia declared war on Germany on August 14, 1917, which gave the Allies an additional base in West Africa during World War I (1914-1918). In 1926 the Firestone Tire and Rubber Company opened a rubber plantation on 400,000 hectares (1 million acres) of land granted by the Liberian government the year before. Rubber production became the mainstay of the nation's economy.
There was also a Kingdom called Mali that broke off from the Ghana Empire. At this time they had embraced the religion of Islam and had been under the great rule of Mansa Musa. This empire had the job of protecting the caravans or shipments carrying the goods, so that they can trade. They helped towards the function of trade so that both the importer and exporter gained something. In document 3 it explains how their wealth was great because of their trade. The document also talks about the fact that they had exhibited the characteristics of an advanced divination like sufficient food to feed its people, a strong army equipped with advanced weapons and income derived from taxes. Even though the Mali Empire had wealth there was very little corruption if there was with the ruler. He did not go mad with power but he was generous. In document four it states they there was no person who did not receive a sum of gold from him.
The Portuguese arrived in Benin, in modern Nigeria, between 1472 and 1486 to find an established and ancient kingdom with remarkable social and ritual complexity, with art that was comparatively naturalistic, and with a political system that was, on the surface, recognizable to the Europeans: monarchy. Even more importantly, they found a land rich in pepper, cloth, ivory, and slaves, and immediately set out to establish trade (Ben-Amos 35-6). Though we often imagine "first contacts" between Europeans and Africans as clashes of epochal proportions, leaving Europeans free to manipulate and coerce the flabbergasted and paralyzed Africans, this misjudges the resilience and indeed, preparedness, of the Benin people. The Benin were able to draw on their cultural, political, and religious traditions to fit the European arrival in an understandable context. Indeed, as the great brass plaques of the Benin palace demonstrate, the arrival was in fact manipulated by the Benin to strengthen, not diminish, indigenous royal power.
When I was first assigned this research paper on Voodoo, the first thing I thought of was Voodoo dolls, zombies, and evil magic. I think Voodoo is an evil religion which sacrifices humans as well as animals to demonic gods. I think it has been around for thousands of years, but is little left today. I believe that Voodoo is nothing but evil and the work of the devil. Voodoo originated in Western Africa by the Yoruba tribe. The Yoruba religion has about four hundred lesser gods called Orisa. This is not the actual Voodoo religion as we know it today, but plays an important role in it. Voodoo believes that the Grand Master or God rules over all things, but pays no attention to human affairs. This is why they believe in lower spirits or Loa to whom they worship and make sacrifices to(Belgum 14-28). When the slave trade started, people of the Yoruba tribe were captured and brought over as slaves. when the slaves arrived, they were baptized into the Catholic religion. The slaves continued to practice their native religion in secret which over time was mixed with Catholicism to create the Voodoo that we know today (Introduction 1). Over sixty-million people still continue to practice Voodoo worldwide (Vodun 1). The main center of Voodoo in the United States is New Orleans (3). About fifteen percent of New Orleans practices (Voodoo 1). The Voodoo religion contacts the spiritual worked Quite frequently. They believe that spirits help people in all that they do (Belgum 30-1). The Voodoo religion believes that true communion comes only through possession of the body by a Loa or spirit. Possession is very common during rituals for it is how the Loa give instructions to or help the people. They believe they get possessed for certain reasons. Such things as protection, cures from illness, or even to give warning to an individual or to the whole community of worshipers (Possession 1). When a person gets possessed, they show struggle moving and jumping around like crazy people. Then all of a sudden they go blank and motionless. They then come out of that trance a totally different person. While a person is possessed all bodily functions and gestures take the form of the Loa which possesses the body. While the Loa possesses the body it will often smoke, drink alcohol, and eat.
According to Chomsky the children have a sort of natural and innate predisposition for acquiring the language and they own this ability from when they are born. This peculiarity distinguishes us and them from the other animals. Children do not copy the language they hear, but they learn a repertoire of infinite sentences.
Bradstreet, Anne. "The Author to her Book." An Introduction to Poetry. Ed. X. J. Kennedy and Dana Gioia. 13th ed. New York: Longman, 2010. 21. Print.
Ghana: The Gold Coast of Africa The Gold Coast, now known as Ghana, is one of many civilizations of Africa. It was a British Colony until March 6, 1957, when it became independent as the State of Ghana. In 1471, the Portuguese invaded this area and became involved in gold trade, giving the region the name, The Gold Coast.
... proposes LAD as the innate mental mechanism that makes language acquisition possible. Chomsky's linguistic competence is the underlying knowledge that enables individuals to speak and understand their language. A native speaker has access to knowledge about the structure of his language which guides him in his language use. Second, Chomsky distinguished linguistic knowledge from language performance which is the use of language in a particular social context. Third, a child must acquire linguistic competence in order to be able to use language successfully. Forth, also he suggested universals of language which is languages share certain features. Fifth, also he suggested a critical period for language acquisition which is by the age of five children acquire almost the structure of their language. Elliot, J. A. (1981). Child Language . Cambridge University Press.
There is no doubt that European colonialism has left a grave impact on Africa. Many of Africa’s current and recent issues can trace their roots back to the poor decisions made during the European colonial era. Some good has resulted however, like modern medicine, education, and infrastructure. Africa’s history and culture have also been transformed. It will take many years for the scars left by colonization to fade, but some things may never truly disappear. The fate of the continent may be unclear, but its past provides us with information on why the present is the way it is.